体象 牢在沉分,大而弦实;浮中二候,了不可得。
深居在内之象也。故树本以根深为牢,盖深入于下者也;监狱以禁囚为牢,深藏于内者也。仲景曰∶
“寒则牢固。”又有坚固之义也。
主病 牢主坚积,病在乎内。左寸牢者,伏梁为病。牢在左关,肝家血积。左尺得牢,奔豚为患。
右寸牢者,息贲可定。牢在右关,阴寒痞癖。右尺得牢,疝瘕痛甚。
牢脉所主之证,以其在沉分也,故悉属阴寒;以其形弦实也,故咸为坚积。积之成也,正气不足,而邪气
深入牢固。心之积,名曰伏梁;肝之积,名曰肥气;肾之积,名曰奔豚;肺之积,名曰息贲;脾之积,名曰痞气。
及一切按之应手者曰 ;假物成形者曰瘕;见于肌肉间者曰 ;结于隐癖者曰癖。经曰∶“积之始生,
得寒乃生,厥乃成积。”故牢脉咸主之。若夫失血亡精之人,则内虚而当得革脉,乃为正象;若反得牢
脉,是脉与证反,可以卜短期矣。
按沈氏曰∶“似沉似伏,牢之位也。实大弦长,牢之体也。牢脉不可混于沉脉、伏脉,须细辨耳。沉脉如绵
裹砂,内刚外柔,然不必兼大弦也。伏脉非推筋至骨,不见其形。在于牢脉,既实大,才重按之便满指有
力,以此为别耳。”叔和云∶“似沉似伏,犹不能作画一之论也。”吴草庐曰∶“牢为寒实,革为虚寒,安可混
乎?”伪诀云∶“寻之则无,按之则有。”但依稀仿佛,却不言实大弦长之形象,是沉脉而非牢脉矣。又曰∶
“脉入皮肤辨息难。”更以牢为死亡之脉,其谬可胜数哉!
[Body and Image]
The Lao pulse (Firm Pulse) is located in the deep (Chen, 沉) level; its form is large, wiry (Xian, 弦), and solid (Shi, 实). It cannot be detected at all in the superficial (Fu, 浮) and middle (Zhong, 中) levels.
This represents an image of residing deeply within. Therefore, trees are called "lao" (firm/deep-rooted) because their roots go deep into the earth; prisons are called "lao" because they imprison people deep inside. Zhang Zhongjing said: "Cold causes firmness." Here it also carries the meaning of solidity.
[Primary Diseases]
The Lao pulse primarily indicates hard accumulations (Jian Ji, 坚积), with the pathology located internally. If the Lao pulse appears at the Left Cun position, it indicates the disease of Fu Liang (Voluminous Beam). If the Lao pulse appears at the Left Guan position, it indicates blood accumulation in the Liver. If the Lao pulse is obtained at the Left Chi position, it portends Ben Tun (Running Piglet).
If the Lao pulse appears at the Right Cun position, it confirms Xi Fen (Breath Accumulation). If the Lao pulse appears at the Right Guan position, it indicates Pi Pi (Epigastric Mass) caused by Yin cold. If the Lao pulse is obtained at the Right Chi position, it indicates severe pain from Shan Jia (Hernia and Masses).
The syndromes indicated by the Lao pulse, because it is in the deep level, all belong to Yin Cold; because its form is wiry and solid, all are hard accumulations. The formation of accumulations occurs due to deficiency of healthy Qi (Zheng Qi, 正气) and the deep, firm penetration of pathogenic factors. The accumulation of the Heart is named Fu Liang; the accumulation of the Liver is named Fei Qi (Fat Qi); the accumulation of the Kidney is named Ben Tun; the accumulation of the Lung is named Xi Fen; the accumulation of the Spleen is named Pi Qi.
And those that feel responsive upon palpation are called "Ji" (Fixed Accumulation); those formed by borrowing material shape (intermittent masses) are called "Jia" (Wandering Mass); those appearing between muscles are called "Zheng" (Solid Mass); those knotted in hidden areas are called "Pi" (Hidden Mass). The Classics state: "Accumulations begin to generate when they receive Cold, and become fixed when Qi rebels." Thus, the Lao pulse governs all these conditions. However, for persons who have lost blood or exhausted essence, internal deficiency should present with a Ge pulse (Leather Pulse), which would be the correct image; if instead a Lao pulse is obtained, this is a contradiction between pulse and syndrome, indicating a short life expectancy.
[Commentary]
Mr. Shen said: "Resembling both Chen and Fu pulses is the position of the Lao pulse. Solid, large, wiry, and long is the body of the Lao pulse. The Lao pulse must not be confused with the Chen pulse or the Fu pulse; careful differentiation is required. The Chen pulse is like sand wrapped in cotton, rigid inside and soft outside, but it does not necessarily combine largeness and wiriness. The Fu pulse is invisible unless pushed to the bone. In contrast, with the Lao pulse, since it is solid and large, as soon as moderate pressure is applied, strength fills the fingers; this is how they are distinguished." Wang Shuhe said: "Resembling both Chen and Fu pulses cannot be treated as a uniform conclusion." Wu Caolu said: "Lao indicates Cold-Excess, while Ge indicates Deficiency-Cold; how can they be confused?" The Pseudo-Mantra states: "Sought lightly, it is absent; pressed, it is present." This is merely vague and does not describe the solid, large, wiry, and long image; it describes a Chen pulse, not a Lao pulse. It further states: "The pulse enters the skin, making respiration difficult to distinguish," and even more erroneously treats the Lao pulse as a pulse of death. How numerous are such fallacies!