夫饮食劳役皆自汗,乃足阳明化燥火,津液不能停,故汗出小便数也。邪之大者,莫若
中风。风者,百病之长,善行而数变。虽然,无虚邪,则风雨寒不能独伤人,必先中虚邪,
然后贼邪得入矣。至于痿、厥逆,皆由汗出而得之也。且冬阳气伏藏于水土之下,如非常泄
精,阳气已竭,则春令从何而得,万化俱失所矣。在人则饮食劳役,汗下时出,诸病遂生。
予所以谆谆如此者,盖亦欲人知所慎也。
《黄帝针经》云∶寒热少气,血上下行。夫气虚不能寒,血虚不能热,血气俱虚,不能
寒热。而胃虚不能上行,则肺气无所养,故少气;卫气既虚,不能寒也。下行乘肾肝助火为
毒,则阴分气衰血亏,故寒热少气。血上下行者,足阳明胃之脉衰,则冲脉并阳明之脉,上
行于阳分,逆行七十二度,脉之火大旺,逆阳明脉中,血上行,其血冲满于上;若火时退伏
于下,则血下行,故言血上下行,俗谓之忽肥忽瘦者是也。经曰∶热伤气。又曰∶壮火食气
。故脾胃虚而火胜,则必少气,不能卫护皮毛,通贯上焦之气而短少也。阴分血亏,阳分气
削,阴阳之分,周身血气俱少,不能寒热,故言寒热也。《灵枢经》云∶上焦开发,宣五谷
味,熏肤充身泽毛,若雾露之溉,此则胃气平而上行也。
Dietary irregularities and overexertion both lead to spontaneous sweating (Zihan, spontaneous sweating). This is because the Foot-Yangming Stomach Channel transforms into dryness-fire, preventing the retention of body fluids (Jinye, body fluids), thus causing sweating and frequent urination. Among all pathogenic factors, none is more severe than wind-stroke (Fengzhong, stroke caused by wind). Wind is the chief of a hundred diseases; it moves freely and changes frequently. Nevertheless, without deficiency-evil (Xuxie, pathogenic factors exploiting deficiency), wind, rain, cold, and heat cannot injure the body alone; internal deficiency must first be present before thief-evil (Zeixie, severe pathogens) can enter. Conditions such as flaccidity syndrome (Wei, atrophy syndrome) and reversal (Nijue, cold extremities with yang deficiency) are all contracted following sweating. Moreover, in winter, yang qi hides beneath water and earth. If one does not excessively discharge essence (as in frequent seminal emission), but instead exhausts yang qi, where will the springtime generating force come from? All transformations will lose their foundation. In humans, dietary irregularities, overexertion, frequent sweating, or improper use of purgatives cause various diseases to arise. I urge this repeatedly so that people may know how to exercise caution.
The *Huangdi Zhenjing* states: "Chills and fever, shortness of breath, and blood moving up and down." Qi deficiency cannot resist cold; blood deficiency cannot resist heat; if both qi and blood are deficient, neither cold nor heat can be resisted. When stomach qi is deficient and fails to ascend, lung qi lacks nourishment, resulting in shortness of breath (Shaoqi, insufficient breath); since defensive qi (Weiqi, defensive energy) is also deficient, it cannot resist cold. If fire descends to attack the Kidney and Liver, assisting fire to become toxic, yin qi declines and blood becomes deficient, leading to chills, fever, and shortness of breath. The phrase "blood moving up and down" refers to the decline of the Foot-Yangming Stomach Channel, causing the Chong Mai (Penetrating Vessel) to merge with the Yangming channel, ascending into the yang aspect, reversing through seventy-two cycles. Fire in the pulse becomes vigorous, rebelling within the Yangming channel, driving blood upward until it fills the upper body. If fire temporarily retreats downward, blood descends. Hence, "blood moving up and down," commonly known as fluctuating between obesity and emaciation (Hu Fei Hu Shou, suddenly fat then thin). The classics state: "Heat injures qi." And again: "Vigorous fire consumes qi." Therefore, when spleen and stomach are deficient and fire prevails, shortness of breath inevitably occurs, failing to protect the skin and hair, and obstructing the flow of upper jiao qi, resulting in insufficiency. Yin blood is deficient, yang qi is depleted; throughout the body, qi and blood in both yin and yang aspects are reduced, unable to regulate temperature, hence chills and fever occur. The *Lingshu Jing* states: "The Upper Jiao opens and develops, distributing the flavors of grains and food, steaming the skin, filling the body, and moistening the hair, like mist and dew irrigating." This represents stomach qi being balanced and ascending.