脉之难,古今之所病也。至虚有盛候,大实有羸状。差之毫厘疑似之间,便有死生祸福
之异,此古今所病也。病不可不谒医,而医之明脉者,天下盖一二数。骐骥不时有,天下未
尝徒行;和扁不世出,病者终不徒死,亦因其长而护其短尔。士大夫多秘所患,以求诊,以
验医之能否。使索病于冥漠之中,辨虚实冷热于疑似之间。医不幸而失,终不肯自谓失也。
则巧饰掩非以全其名,至于不救。则曰是固难治也。间有谨愿者,虽或因主人之言,亦复参
以所见。两存而杂治,以故药不效,此世之通患,而莫之悟也。吾平生求医,盖于平时,默
验其工拙,至于有疾而求疗,必先尽告以所患,而后求诊,使医了然知患之所在也。然后求
之诊,虚实冷热先定于中,则脉之疑不能惑也。故虽中医治吾病常愈,吾求疾愈而已,岂以
困医为事哉!
药至贱而为世要用,未有如苍耳者。他药虽贱,或地有不产。惟此药不为间南北夷夏,
山泽斥卤,泥土沙石,但有地则产。其花叶根实皆可食。食之如菜,亦治病无毒。生熟丸散
无适不可,多食愈善。久乃使人骨髓满,肌理如玉,长生药也。杂疗风痹瘫痪,癃疟疮痒,
不可胜言,尤治瘿金疮,一名鼠粘子,一名羊负菜,诗谓之卷耳,疏谓之 耳,俗谓之道人
头,海南无药,惟此药生舍下,多于茨棘,迁客之幸也。己卯二月望日书。
The difficulty of pulse diagnosis has been a concern for people since ancient times. Extreme deficiency may present with excess-like symptoms, and extreme excess may present with deficiency-like appearances. A discrepancy of mere hair's breadth in such ambiguous situations can lead to vastly different outcomes regarding life and death, fortune and misfortune; this is a universal concern throughout history. When ill, one cannot but seek medical help, yet physicians who are proficient in pulse diagnosis are few, numbering perhaps only one or two in the world. Fine horses do not appear constantly, yet people do not walk everywhere on foot; He Qi (Bian Que) and Qin Yueren do not emerge every generation, yet patients do not simply die without recourse, for they rely on utilizing their physicians' strengths to compensate for weaknesses. Scholars and officials often conceal their ailments to solicit diagnoses, thereby testing the physician's competence. This is akin to searching for the disease in obscurity and distinguishing between deficiency/excess and cold/heat amidst ambiguity. If a physician unfortunately makes an error, they are reluctant to admit it at the end. Instead, they employ clever rhetoric to cover up faults and preserve their reputation, until the condition becomes incurable, at which point they claim, "This was inherently difficult to treat." Occasionally, there are cautious and honest physicians who, although relying partly on the patient's account, also incorporate their own observations. By maintaining both perspectives and treating with mixed methods, the medicine often fails to be effective. This is a common malady of the world, yet no one realizes it. In my lifelong experience of seeking medical care, I generally assess a physician's skill quietly during ordinary times. When illness strikes and treatment is sought, I first inform the physician completely of my symptoms before allowing them to take my pulse, so that the physician clearly knows where the ailment lies. Only then do I request pulse diagnosis; with the determination of deficiency/excess and cold/heat already established in my mind, doubts arising from the pulse cannot confuse me. Thus, even average physicians often cure my illnesses when I seek them out. My sole aim is recovery; I have no intention of making things difficult for the physician!
Among medicines, none is as inexpensive yet so essential for worldly use as Xanthium sibiricum (Cang'er). Other cheap medicines may not be produced in certain regions. However, this herb grows regardless of whether the location is north or south, among Han or Yi peoples, in mountains, marshes, saline-alkali lands, mud, sand, or rocks; wherever there is land, it grows. Its flowers, leaves, roots, and fruits are all edible. It can be eaten like vegetables and treats diseases without toxicity. Whether prepared raw or cooked, in pills or powders, there is no unsuitable application; consuming more yields better results. Long-term consumption fills the marrow, makes the skin texture like jade, and serves as a longevity drug. It is used extensively for miscellaneous treatments of wind-bi paralysis, strangury, malaria, sores, and itching, too numerous to mention. It is particularly effective for goiter and metallic wounds. Also known as Shuniuzi (Arctii Fructus), Yangfucai, referred to as Juan'er in the *Classic of Poetry*, as Er in botanical texts, and commonly called Daoren Tou (Daoist's Head). In Hainan, where medicinal herbs are scarce, this herb grows abundantly around houses, often among thorns and brambles, which is fortunate for exiled scholars. Written on the fifteenth day of the second month in the Jiyao year.