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[Cha] (Fine Tea): Bitter, sweet, and slightly cold in nature. It clears heat and calms the spirit, excels at resolving greasy food stagnation, and is a specific drug for clearing and benefiting the head and eyes. Contraindicated on an empty stomach. Cha Zi (Tea Seeds): Crushed to extract juice, used for washing clothes and removing grease.

[Cha Zi] (Tea Seeds): Bitter and cold in nature. Enters the Yangming channel to induce vomiting of wind-heat phlegm-saliva and old food retention in the upper diaphragm. Contraindicated in those without excess pathogens.

[Tian Gua] (Sweet Melon): Cold in nature; excessive consumption... [Text implies continuation of description] Sweet and cold in nature. Clears summerheat and relieves irritability, purges heat and stops thirst, earning the name "Natural Baihu Decoction" (White Tiger Decoction). However, excessive intake of raw and cold substances can damage the Spleen.

[Gua Pi] (Melon Rind): Can purge damp-heat from the skin; effective in treating cutaneous jaundice and cutaneous edema.

[Xigua Zi Ren] (Watermelon Seed Kernel): Its nature cleanses filth, excels at relieving summerheat irritability, and resolves dry-stagnant phlegm.

[Ganzhe] (Sugarcane): Sweet and cold in nature. Clears heat, moistens dryness, harmonizes the middle, and stops thirst. Chewing raw can disperse heat pathogens. Extracting juice can stop vomiting and hiccups caused by rebellious fire. Not suitable for those with Yin deficiency with fire hyperactivity or those lacking heat in the Qi level. Qingpi Zhe (Green-skinned Sugarcane): Its nature is even more clearing and intense. Its efficacy is not far different, but it has the function of entering the Liver channel.

[Yitang/Baitang category]: Refers to Xuehua Tang (Snowflake Sugar), also known as Binghua (Ice Flower). Sweet and neutral in nature. Harmonizes the middle and strengthens the Spleen gently, moistens the Lungs and benefits Qi.

[Hongtang] (Brown Sugar): Sweet and warm in nature. Enters the Blood level. While gentle, it can assist damp-heat. Contraindicated in cases of fullness in the middle jiao. Those that solidify like stone are named Shimii (Stone Honey), commonly known as Bingtang (Rock Sugar). They are specific drugs for harmonizing the middle and resolving accumulation.

[Ou] (Lotus Root): Sweet, warm, and slightly salty in nature. Enters the Blood level to dissipate stasis and harmonize blood, stops pain, and moderates urgency. Charred (stir-fried until black), it best clears stasis and stops bleeding. Indicated for postpartum conditions and ordinary blood stasis.

Anciently named Oushi (Lotus Fruit). Sweet, neutral, and astringent in nature. Clears the Heart and awakens the Spleen, secures essence and thickens the intestines. It is a specific drug for the interaction of Water and Fire (Heart-Kidney intersection). Use after removing the lotus plumule and skin. Lianxin (Lotus Plumule): Bitter and cold in nature. Specifically clears Heart heat. Those lotus seeds that sink in water and are black in color are named Shilian (Stone Lotus). Bitter and cold in nature. Clears the Heart, relieves irritability, opens the stomach, and promotes appetite. It is a specific drug for Jin Kou Li (Anorectic Dysentery). There is a type of Tree Lotus which is extremely bitter and is not used in decoctions.

[Lianrou] (Lotus Seed Flesh): Sweet, neutral, and astringent in nature. Secures essence and consolidates Qi. It is a specific drug for nocturnal emission and spermatorrhea.

[Sheng Ou] (Raw Lotus Root): Used raw, sweet and cold in nature. Cools blood and dissipates stasis. Extracting juice stops hematemesis and epistaxis very rapidly. Cooked, it becomes sweet and neutral in nature. Nourishes the Heart and benefits the Stomach. Boiling in soup contributes to nourishing blood. Oufen (Lotus Root Powder) clears the Stomach and calms the Spirit. Contraindicated in those without heat.