For a healthy adult, if the condition is attributed to the adherence of Yin pathogens, and upon inquiry, the patient refuses to describe the manifestation of the "ghost" involved in the encounter, the father may then ask the accompanying servant. The servant might report that one day at the City God Temple (Chenghuang Miao), they saw a female attendant rubbing the patient's body for a long time. After three or five days, hearing of this illness, a Daoist master was invited into the temple to destroy the statue. It was found that the soil beneath the abdomen was wet, and the patient recovered. Consider Zhang Zhongjing’s treatment for deficiency of True Yang and Essence-Blood in the Lower Jiao, presenting with tightness and urgency in the lower abdomen, a pulse that is hollow (Kou), moving, fine, and tight, seminal emission in men, and nocturnal intercourse dreams in women; he utilized herbs such as Guizhi Tang (Cinnamon Twig Decoction) components like Cinnamomi Ramulus (Guizhi) and Ostreae Concha (Longgu) to warm and secure. If Yang floats upward without descending, causing palpitations, epistaxis, heat in the hands and feet, dry throat and mouth, while Yin remains isolated internally leading to internal urgency, abdominal pain, and nocturnal seminal loss, Xiao Jianzhong Tang (Minor Construct the Middle Decoction) is used to harmonize; these cases serve as models for practice. The general principle of medical practice states: In cases of unremitting Qi collapse or essence leakage, using astringent agents to stop them often fails. It is better to clear Heart Fire; if clearing Heart Fire fails, it is better to use ascending Yang agents combined with Wind-dispelling herbs. This does not mean stopping directly via medication, but rather lifting the Qi so it rises instead of sinking.