属心实。经云∶夏脉者心也,夏脉太过,则病身热肤痛,为浸淫。运气皮肤痛,
皆属火邪伤肺。经云∶少阴在泉,热淫所胜,病寒热皮肤痛。又云∶少阳司天,火淫所胜,热上皮肤
痛。又云∶少阴之复,咳,皮肤痛。治以诸寒是也。针灸皮肤痛取肺。经云∶邪在肺则病皮肤痛,寒
热,上气喘,汗出,咳动肩背,取之膺中外 ,背三节五椎之傍,以手疾按之快然,乃刺之。取之缺
盆中,以越之是也。(升麻汤)。
即仲景所谓皮肤甲错,盖皮肤涩而不滑泽者是也。三阳为病发寒热,其传为索泽。王注云∶索、
尽也,精血枯涸,故皮肤润泽之气皆尽也。运气皮肤索泽,属燥伤胆气。经云∶阳明在泉,燥淫所胜,
病体无膏泽,治以苦寒是也。仲景云∶五劳虚极羸瘦,腹满不能饮食,食伤、忧伤、饮伤、房室伤、
饥伤、劳伤、经络荣卫气伤,内有干血,肌肤甲错,两目黯黑,缓中补虚,大黄 虫丸主之。咳有微
热,烦满,胸中甲错,是为肺痈,苇茎汤主之。尺肤粗如枯鱼之鳞者,水 饮也。针灸皮肤索泽,取
足少阳。经云∶足少阳之脉,是动则病体无膏泽,视盛、虚、热、寒、陷下取之也。
《内经》云∶肾者主蛰,封脏之本,精之处也。其华在发。肾之合骨也,其荣发也。多食甘则骨
痛而发落。(王注云∶甘益脾,胜于肾,肾不胜故骨痛而发落)。女子一七岁肾气实,齿更发长;五
七阳明脉衰,面始焦,发始堕。丈夫八岁肾气实,发长齿更;五八肾气衰,发堕齿槁。《巢氏病源》
云∶足少阳胆之经,其荣在须。足少阴肾之经,其华在发。冲任之脉,为十二经之海,谓之血海,其
别络上唇口。若血盛则荣于头发,故须发美。若血气衰弱,经脉虚竭,不能荣润,故须发脱落。帝曰∶
妇人无须者,无气血乎?岐伯曰∶冲脉、任脉皆起于胞中,上循胸里,为经络之海。其浮而外者,循
腹上行,会于咽喉,别络唇口。今妇人之生,有余于气,不足于血,以其数脱血也。(女人月月而经
通,故曰数脱血)。冲任之脉不荣口唇,故须不生焉。又曰∶人有伤于阴,阴气绝而不起,阴不用,
然其须不去,宦者独去,其故何也?岐伯曰∶宦者去其宗筋,伤其冲脉,血泻不复,皮肤内结,唇口
不荣,故须不生。有人未尝有所伤,不
脱于血,其须不生何也?曰∶此天之所不足也,禀冲任不盛,宗筋不成,有气无血,唇口不荣,故须
不生。髭须黄赤者,多热多气,白者少血少气,黑色者多血少气。美眉者太阳多血,通髯极须者少阳
多血,美须者阳明多血,此其时然也。
It belongs to Heart Excess. The Classics state: "The summer pulse corresponds to the Heart. If the summer pulse is excessive, it causes disease with body heat and skin pain, known as 'Jinyin' (weeping sores/eczema)." Skin pain caused by Five Movements and Six Qi also belongs to Fire Evil injuring the Lung. The Classics state: "When Shaoyin is in the Earthly Position, if Heat is excessively prevalent, diseases include alternating chills and fever and skin pain." It further states: "When Shaoyang governs the Heavenly Position, if Fire is excessively prevalent, heat rises causing skin pain." It also states: "When there is a rebound of Shaoyin, cough and skin pain occur." Treatment should employ various cold-natured herbs. For acupuncture treatment of skin pain, select Lung meridian points. The Classics state: "When pathogenic factors are in the Lung, they cause skin pain, chills and fever, upward rushing of qi and asthma, sweating, and cough that pulls on the shoulders and back. Treatment involves selecting points at the outer side of the chest (Yingzhongwai) and beside the fifth vertebra at the third spinal segment. Press firmly with the hand until the patient feels relief, then needle. Alternatively, select the center of the Quepen (ST12) point to disperse the pathogen." This is the method. (Shengma Tang / Cimicifugae Rhizoma Decoction may be used).
This refers to what Zhang Zhongjing called "Skin Jiacuo" (crab-skin-like scaling), meaning the skin is rough and lacks smoothness and luster. Diseases of the Three Yang meridians initiate with chills and fever; if transmitted, they become "Suozhe" (hair loss and dryness). Wang Bing's commentary notes: "Suo" means exhaustion. When essence and blood are dried up, the moistening qi of the skin is completely exhausted. Skin dryness due to Five Movements and Six Qi belongs to Dryness Evil injuring Gallbladder Qi. The Classics state: "When Yangming is in the Earthly Position, if Dryness is excessively prevalent, the disease manifests as the body lacking oil and luster. Treatment employs bitter-cold herbs." Zhang Zhongjing stated: "Severe emaciation due to the five types of labor, abdominal fullness, inability to eat—caused by dietary injury, emotional injury, fluid retention injury, sexual excess injury, starvation injury, and overwork injury—which damage the collaterals, Ying, Wei, and Qi. Internal dry blood remains, causing crab-skin scaling of the skin and dark eyes. Treatment should soothe the middle and tonify deficiency, primarily using Dahuang Zhechong Wan / Rhubarb and Ground Beetle Pill." Cough with slight fever, irritability, and fullness, along with crab-skin scaling in the chest, indicates Fei Yong (Lung Abscess), treated primarily with Weijing Tang / Eclipta Decoction. Rough skin on the chi region resembling dead fish scales indicates Water-Fluid Retention. For acupuncture treatment of dry skin, select Foot-Shaoyang meridian points. The Classics state: "When the Foot-Shaoyang meridian is disturbed, it causes the body to lack oil and luster. Treatment depends on observing whether the pulse is full, deficient, hot, cold, or sunken."
The Neijing states: "The Kidney governs hibernation and sealing/storing; it is the root of the zang organs and the residence of essence. Its brilliance manifests in the hair. The Kidney harmonizes with the bones, and its flourishing aspect is the hair. Consuming too much sweet flavor causes bone pain and hair loss." (Wang Bing commented: Sweet flavor benefits the Spleen but overwhelms the Kidney; when the Kidney cannot withstand it, bone pain and hair loss occur.) Females at age seven have substantial Kidney Qi, leading to tooth replacement and hair growth; at age thirty-five (five sevens), the Yangming meridian declines, the face begins to wither, and hair starts to fall. Males at age eight have substantial Kidney Qi, leading to hair growth and tooth replacement; at age forty (five eights), Kidney Qi declines, hair falls, and teeth become brittle. The Chao Shi Bing Yuan states: "The Foot-Shaoyang Gallbladder meridian has its brilliance in the beard. The Foot-Shaoyin Kidney meridian has its brilliance in the hair. The Chong and Ren meridians are the seas of the twelve meridians, called the Sea of Blood. Their collateral branches ascend to the lips and mouth. If blood is abundant, it nourishes the hair, resulting in beautiful beard and hair. If Qi and blood are weak, and meridians are empty and exhausted, unable to nourish and moisten, the beard and hair fall out." The Emperor asked: "Do women without beards lack Qi and Blood?" Qibo answered: "The Chong and Ren meridians both originate from the Baozhong (uterus), ascend through the chest interior, and serve as the sea of the meridians. The floating exterior branches ascend along the abdomen, meet at the throat, and branch to connect with the lips and mouth. Women are naturally abundant in Qi but deficient in Blood because they frequently lose blood (menstruation occurs monthly, hence 'frequent blood loss'). Since the Chong and Ren meridians do not nourish the lips and mouth, beards do not grow." He further said: "If someone injures their Yin, the Yin Qi is cut off and cannot rise, and sexual function is lost, yet the beard does not fall off. Why do only eunuchs lose their beards?" Qibo answered: "Eunuchs have their Zongjin (genitals/tendons) removed, damaging the Chong meridian. Blood is drained and does not recover, internal skin binding occurs, and the lips and mouth are not nourished, so beards do not grow." Someone who has not been injured nor lost blood, why do they not grow beards? The answer is: This is a congenital insufficiency. The Chong and Ren meridians are not vigorous, the Zongjin does not form properly, there is Qi but no Blood, the lips and mouth are not nourished, so beards do not grow. Beards that are yellow-red indicate much Heat and abundant Qi; white ones indicate deficient Blood and Qi; black ones indicate abundant Blood and deficient Qi. Those with beautiful eyebrows have abundant Blood in the Taiyang meridian; those with thick sideburns and full beards have abundant Blood in the Shaoyang meridian; those with beautiful chin beards have abundant Blood in the Yangming meridian. This is determined by their age/stage.