夫人饮食起居一失其宜,皆能使血瘀滞不行,故百病由污血者多,而医书分门
类,症有七气而无蓄血,予故增着之。衄血,蓄血上焦。心下手不可近,蓄血中焦。
脐腹小肿大痛,蓄血下焦。三焦蓄血,脉俱在左手中。蓄血上焦,活人犀角地
黄汤。蓄血中焦,仲景桃仁承气汤。蓄血下焦,仲景抵当汤、韩氏地黄汤、生漆汤。
海藏云∶蓄血可用仲景抵当汤、丸,恐庸医不知药性,用之太过,有不止、损血之
候,老弱虚人之禁也。故立生地黄汤,虻虫、水蛭、大黄、桃仁,内加生地黄、
干漆、生藕、蓝叶之辈也。又云生漆汤一方,亦恐抵当汤、丸下之太过也。是以知
干漆为破血之剂,比之抵当汤则轻,用之通则重用之,破积治食则重也。食药内干
漆、 砂,非气实不可用也。如牙齿等蚀,数年不愈,当作阳明蓄血治之,以桃仁
承气汤,细末,炼蜜丸桐子大服之。好饮者多有此疾,屡服有效。若登高坠下,重物
撞打,箭镞刃伤,心腹胸中停积郁血不散,以上中下三焦部分分之,以易老犀角地
黄汤、桃仁承气汤、抵当汤、丸之类下之。亦有以小便同酒煎治之者,更有内加生
地黄、当归煎服者,亦有加大黄者。又法,虚人不禁下之者,以四物汤加穿山甲煎
服妙。亦有用花蕊石散,以童子小便煎服,或酒调下。此药与寒药,正分阴阳,
不可不辨也。
If a person's diet and daily routine are not in accordance with proper guidelines, it can all lead to blood stasis and obstruction. Therefore, many diseases arise from "stagnant blood" (referring to pathological, stagnant blood). However, medical texts categorize diseases into the "Seven Qi" patterns but do not include "Blood Accumulation" (Xue Xu) as a distinct category; thus, I have added this discussion.
Nosebleeds indicate Blood Accumulation in the Upper Jiao (Upper Burner). Severe pain below the heart where the area is tender to touch indicates Blood Accumulation in the Middle Jiao (Middle Burner). Swelling and pain around the umbilicus and abdomen indicate Blood Accumulation in the Lower Jiao (Lower Burner). In cases of Blood Accumulation across the Three Jiaos, the pulse is consistently found at the middle position of the left hand.
For Blood Accumulation in the Upper Jiao, use Xijiao Dihuang Tang (Rhino Horn and Rehmannia Decoction) from *Qianjin Yifang* (or *Ren Shu*). For Blood Accumulation in the Middle Jiao, use Tao Ren Cheng Qi Tang (Persimmon Seed and Rhubarb Decoction) by Zhang Zhongjing. For Blood Accumulation in the Lower Jiao, use Dangdang Tang (Dangdang Decoction) or Wanji by Zhang Zhongjing, or Han Shi Dihuang Tang (Han's Rehmannia Decoction), or Shengqi Tang (Raw Lacquer Decoction).
Zhang Yuansu (styled Haicang) stated: Blood Accumulation can be treated with Zhang Zhongjing's Dangdang Tang or Wanji. However, one must fear that mediocre physicians may not understand the properties of these drugs and use them excessively, leading to conditions of uncontrolled bleeding or damage to healthy blood; therefore, they are contraindicated for the elderly, weak, and deficient. Thus, he established Shengdi Huang Tang, which contains Ting Chong (Tinglizi/Mayfly), Shui Zhi (Leech), Da Huang (Rhubarb), and Tao Ren (Peach Seed), adding Sheng Di Huang (Fresh Rehmannia Root), Gan Qi (Dried Lacquer), Sheng Ou (Fresh Lotus Rhizome), and Lan Ye (Isatis Leaf). He also mentioned the Shengqi Tang formula, again fearing that Dangdang Tang/Wanji might be too purgative. Hence, it is known that Gan Qi is a blood-breaking agent; its action is milder than Dangdang Tang. It is used heavily for promoting circulation, and even more heavily for breaking accumulations and treating food stagnation. Drugs like Gan Qi and Sha (Sand/Mineral drugs) should not be used unless the patient has strong Qi.
If teeth decay and fall out over several years without healing, it should be treated as Yangming Channel Blood Accumulation. Use Tao Ren Cheng Qi Tang, ground into fine powder, mixed with refined honey to form pills the size of paulownia seeds, and taken orally. Those who enjoy drinking alcohol often suffer from this condition, and repeated administration is effective.
In cases of falls from heights, blows from heavy objects, or injuries from arrowheads and blades, causing stagnant blood to accumulate in the chest, abdomen, and heart without dispersing, differentiate by the Upper, Middle, and Lower Jiao regions. Treat with purgatives such as Yi Lao's Xijiao Dihuang Tang, Tao Ren Cheng Qi Tang, and Dangdang Tang/Wanji. Some treat this by decocting with urine and wine. Others add Sheng Di Huang and Dang Gui to the decoction. Some add Da Huang. Another method: for deficient patients who cannot tolerate purgative therapy, Si Wu Tang (Four Substances Decoction) combined with Chuan Shan Jia (Pangolin Scales) decocted and taken orally yields excellent results. Some use Hua Rui Shi San (Flower Core Stone Powder), decocted with child's urine or taken with wine. This medicine contrasts with cold-natured medicines, representing Yin and Yang respectively; this distinction must not be overlooked.