\r乌芋\pd491.bmp\r
味苦,甘,微寒,无毒。主消渴,痹热,温中益气。一名藉姑,一名水萍。二月生叶
如芋,三月三日采根,曝干。
陶隐居云∶今藉姑生水田中,叶有丫(乌牙切),状如泽泻,不正似芋。其根黄似芋子
而小,
煮之亦可啖。疑其有乌者,根极相似,细而美,叶乖异,状如苋草,呼为 茨,恐此也。唐
本注云∶此草一名槎牙,一名茨茹(音孤)。主百毒。产后血闷攻心欲死,产难,衣不出,
捣
汁服一升。生水中,叶似 (普兮切)箭镞,泽泻之类也。《千金方》云∶下石淋。臣禹
锡等谨按孟诜云∶茨茹不可多食。吴人常食之,令人患脚。又,发香港脚,瘫缓风。损齿,令
人
失
可
作粉食。明耳目,止渴,消疸黄。若先有冷气,不可食。令人腹胀气满。小儿秋食,脐下当
痛。日华子云∶ 茨,无毒。消风毒,除胸胃热,治黄胆,开胃下食。服金石药人食之,良
。又云∶茨茹,冷,有毒。叶研敷蛇虫咬。多食发虚热及肠风痔 ,崩中带下,疮疖。煮以
生姜御之佳。怀孕人不可食。又名燕尾草及乌芋矣。
图经曰∶乌芋,今凫茨也。旧不着所出州土。苗似龙须而细,正青色,根黑,如指大,
皮浓
有毛。又有一种,皮薄无毛者亦同。田中人并食之,亦以作粉,食之浓人肠胃,不饥。服丹
石
人尤宜,盖其能解毒耳。《尔雅》谓之芍。
衍义曰∶乌芋,今人谓之 脐。皮浓,色黑,肉硬白者,谓之猪 脐;皮薄泽,色淡紫,
肉
软者,谓之羊 脐。正、二月人采食之。此二等,药罕用。荒岁,人多采以充粮。
Wu Yu (Eleocharis tubers / Water Chestnuts)
Bitter, sweet, slightly cold, non-toxic. Primarily treats Xiao Ke (wasting-thirst syndrome, characterized by excessive thirst and urination), Bi Re (heat-type Bi syndrome involving joint pain and heat), warms the middle jiao, and benefits qi. Also known as Jie Gu, also known as Shui Ping. Leaves emerge in the second lunar month, resembling taro roots. The rhizomes are harvested on the third day of the third lunar month and sun-dried.
Tao Hongjing states: Currently, Jie Gu grows in paddy fields. The leaves have forks (pronounced like "wu ya"), resembling those of Alisma orientale (Ze Xie), but not exactly like taro. Its rhizome is yellowish like a small taro tuber and can be boiled for consumption. Suspecting that which is called "Wu" has extremely similar rhizomes but is finer and more delicious, while the leaves differ significantly, resembling Amaranthus spinosus (Xian Cao) and being called Ci Ru, it is likely this species. The commentary of the Xin Ben (New Material) states: This herb is also named Cha Ya, and also named Ci Ru (pronounced "gu"). It treats various toxins. For postpartum blood stagnation attacking the heart causing near-death state, difficult labor, or retained placenta, crush and take one sheng of the juice. It grows in water; its leaves resemble arrowheads, belonging to the Alisma category. The Qian Jin Fang states: It treats Shi Lin (lithuria/kidney stones). Minister Yuxi and others, according to Meng Shen, note: Ci Ru should not be eaten in large quantities. People in Wu often eat it, causing them to suffer from Jiao Qi (foot disease/gout). Furthermore, it triggers Hong Jiao Qi (swollen feet), Tan Huan Feng (paralysis/weakness). It damages teeth and causes loss of taste. It can be made into flour for food. It brightens the eyes, stops thirst, and resolves jaundice. If there is pre-existing cold qi in the body, it must not be eaten. It causes abdominal distension and fullness. If children eat it in autumn, pain will occur below the navel.
Ri Hua Zi states: Ci Ru is non-toxic. It eliminates wind toxicity, removes heat from the chest and stomach, treats jaundice, opens the appetite, and promotes digestion. Those taking mineral drugs (Jin Shi Yao) benefit greatly from eating it. He further states: Ci Ru is cold and toxic. Crushed leaves applied externally treat snake and insect bites. Excessive consumption induces deficiency heat, Chang Feng hemorrhoids, metrorrhagia and leukorrhea, and skin sores. Boiling with fresh ginger neutralizes these effects well. Pregnant women should avoid it. It is also known as Yan Wei Cao and Wu Yu.
Tu Jing states: Wu Yu is currently known as Fu Ci. Old texts do not specify its origin province. The shoots resemble dragon's whiskers but are finer, strictly green in color. The rhizome is black, about the thickness of a finger, with thick skin and hairs. There is another variety with thin skin and no hairs, which is also used. People in the fields eat it and also process it into flour; consuming it enriches the gastrointestinal tract and suppresses hunger. It is especially suitable for those taking cinnabar and sulfur pills (Dan Shi), as it can detoxify. Er Ya calls it Shao.
Yan Yi states: Wu Yu is now called Bi Qi (Water Chestnut). Those with thick skin, black color, and hard white flesh are called Zhu Bi Qi (Pig Water Chestnut); those with thin shiny skin, pale purple color, and soft flesh are called Yang Bi Qi (Sheep Water Chestnut). People harvest and eat them in the first and second lunar months. These two types are rarely used in medicinal prescriptions. In years of famine, people collect them to supplement their grain supply.