\r五味\pd117.bmp\r
味酸,温,无毒。主益气,咳逆上气,劳伤羸瘦,补不足,强阴,益男子精,养五
脏,除热,生阴中肌。一名会及。一名玄及。生齐山山谷及代郡。八月采实,阴干。(苁蓉
为之使,恶萎蕤,胜乌头。)
陶隐居云∶今第一出高丽,多肉而酸甜;次出青州、翼州,味过酸,其核并似猪肾。又
有建
平者少肉,核形不相似,味苦,亦良。此药多膏润,烈日曝之,乃可捣筛,道方亦须用。唐
本注云∶五味,皮肉甘、酸,核中辛、苦,都有咸味,此则五味具也。《本经》云∶味酸,
当
以木为五行之先也。其叶似杏而大,蔓生木上。子作房如落葵,大如 子。一出蒲州及蓝田
山中。今注今河中府岁贡焉。臣禹锡等谨按蜀本图经云∶茎赤色,蔓生,花黄白,生青熟
紫
,味甘者佳。八月采子,日干。尔雅云∶ , 。注∶五味也。蔓生,子丛在茎头。疏云
∶一名 ,一名 。药性论云∶五味子,君。能治中下气,止呕逆,补诸虚劳,令人体悦
泽,除热气。病患虚而有气兼嗽,加用之。日华子云∶明目,暖水脏,治风下气,消食,霍
乱转筋, 癖,奔豚,冷气,消水肿,反胃,心腹气胀,止渴,除烦热,解酒毒,壮筋骨。
图经曰∶五味子,生齐山山谷及代郡,今河东、陕西州郡尤多,而杭越间亦有。春初生
苗,
引
赤蔓于高木,其长六、七尺。叶尖圆似杏叶。三、四月开黄白花,类小莲花。七月成实,如
豌豆许大,生青熟红紫。《尔雅》云∶ , 。注云∶五味也。蔓生,子丛茎端。疏云∶
一名 ,一名 。今有数种,大抵相近,而以味甘者为佳。八月采,阴干用。一说小颗皮
皱泡者,有白色盐霜一重,其味酸、咸、苦、辛、甘,味全者真也。《千金月令》∶五月宜
服五味汤。取五味子一大合,以木杵臼细捣之,置小瓷瓶中,以百沸汤投之,入少蜜,即密
封头,置火边良久,汤成堪饮。
雷公云∶凡小颗皮皱泡者,有白扑盐霜一重,其味酸、咸、苦、辛、甘,味全者真也。
凡用
,以铜
刀劈作两片,用蜜浸蒸,从巳至申,却以浆水浸一宿,焙干用。抱朴子移门子服五味子十六
年,面色如玉女,入水不沾,入火不灼。
衍义曰∶五味子,今华州之西至秦州皆有之。方红熟时,采得蒸烂,研滤汁去子,熬成
稀膏
。
量酸甘入蜜,再上火,待蜜熟,俟冷,器中贮,作汤。肺虚寒人可化作汤,时时服。作果,
可以寄远。《本经》言温,今食之,多致虚热,小儿益甚。《药性论》以谓除热气。日华子
云谓暖水脏,又曰除烦热。后学至此多惑。今即用之治肺虚寒,则更不取除烦热之说。补下
药亦用之。入药生曝不去子。
Wuweizi (Schisandrae Chinensis Fructus)
Taste: Sour. Nature: Warm. Toxicity: Non-toxic. Main actions: Tonifies Qi, treats cough and rebellious Qi (coughing and wheezing), addresses emaciation and weakness due to labor injury, supplements deficiencies, strengthens Yin, benefits male essence, nourishes the Five Zang organs, clears heat, and promotes muscle growth in the Yin region. Also known as Huiji. Also known as Xuanji. Grows in the valleys of Qishan and Daijun. Harvest the fruit in August and dry in the shade. (Cistanche Herba serves as its guiding herb; it is incompatible with Polyporus (Weirui); it can overcome the toxicity of Aconitum Carminelatum (Wutou).)
Tao Hongjing stated: The best quality now comes from Goryeo, which has thick flesh and a sweet-sour taste; next are those from Qingzhou and Yizhou, which are overly sour, and their seeds resemble pig kidneys. There are also some from Jianping with less flesh and dissimilar seed shapes, tasting bitter, but they are still considered good medicine. This drug is often moist and pasty; it must be exposed to intense sunlight before it can be pounded and sifted. It is also required in Daoist prescriptions. Tang Ben Zhu noted: Wuweizi has a sweet and sour taste in the skin and flesh, a pungent and bitter taste in the core, and overall possesses a salty taste, thus possessing all five flavors. The "Shennong Ben Cao Jing" states: It tastes sour, and wood should precede the other four elements in the Five Phases. Its leaves resemble apricot leaves but are larger, growing as vines on trees. The fruit forms chambers like Malva verticillata, about the size of a mung bean. One variety grows in Puzhou and Lantian mountains. Currently, Hezhong Prefecture offers it as annual tribute. Minister Yuxi et al., according to the Shu Ben Tu Jing, stated: The stem is reddish, grows as a vine, flowers are yellow-white, turning green when fresh and purple when ripe; those with a sweet taste are superior. Harvest the seeds in August and dry in the sun. The "Erya" states: Yingyu, i.e., Wuweizi. Commentary: Wuweizi. Grows as a vine, fruits cluster at the stem tip. Sub-commentary: Also known as Yingyu, also known as Xuanji. The "Yaoxing Lun" stated: Wuweizi is the Sovereign herb. It regulates Qi in the middle and lower jiao, stops vomiting and rebellion, tonifies various deficiency consumptions, makes the body lustrous, and clears hot qi. For patients with deficiency accompanied by Qi stagnation and cough, add this herb. Ri Huazi stated: Brightens the eyes, warms the Water Zang (Kidney), treats wind descending Qi, aids digestion, treats cholera with spasms, fixed masses, running piglet syndrome, cold qi, reduces edema, treats regurgitation, abdominal distension, quenches thirst, clears vexatious heat, resolves alcohol toxicity, and strengthens sinews and bones.
The "Tu Jing" stated: Wuweizi grows in the valleys of Qishan and Daijun. Currently, it is abundant in Hedong and Shaanxi prefectures, and also found in Hangzhou and Yuezhou. In early spring, shoots emerge, drawing red vines onto tall trees, reaching six or seven chi in length. Leaves are pointed and round, resembling apricot leaves. Yellow-white flowers bloom in March and April, resembling small lotus flowers. Fruits mature in July, about the size of a pea, green when fresh and red-purple when ripe. The "Erya" states: Yingyu, i.e., Wuweizi. Commentary: Wuweizi. Grows as a vine, fruits cluster at the stem tip. Sub-commentary: Also known as Yingyu, also known as Xuanji. There are several varieties currently, generally similar, but those with a sweet taste are preferred. Harvest in August and use after drying in the shade. Another view holds that small, wrinkled, bubbly fruits with a layer of white salt frost possess all five flavors (sour, salty, bitter, pungent, sweet); those with complete flavors are authentic. The "Qianjin Yue Ling" stated: In May, it is advisable to take Wuweizi Decoction. Take one dahe of Wuweizi, pound finely with a wooden mortar and pestle, place in a small porcelain bottle, pour boiling water over it, add a little honey, seal tightly, and leave near fire for a long time until ready to drink.
Lei Gong stated: Any small, wrinkled, bubbly fruits with a layer of white salt frost possess all five flavors (sour, salty, bitter, pungent, sweet); those with complete flavors are authentic. When using, split into two halves with a copper knife, soak in honey and steam from Si hour to Shen hour, then soak in grain wash overnight, and bake dry before use. Baopuzi recorded that Yimenzi took Wuweizi for sixteen years, his face became beautiful like a jade maiden, he was not wetted by water nor burned by fire.
The "Yanyi" stated: Wuweizi is produced from west of Huazhou to Qinzhou. When fruits turn red and ripe, harvest them, steam until soft, grind and filter juice removing seeds, boil down to a thin paste. Add honey according to the degree of sourness and sweetness, heat again until honey is cooked, cool, store in vessels, and prepare as decoction. Patients with Lung deficiency-cold can dissolve it to make decoction and take frequently. Made into candied fruit, it can be sent to distant relatives. The "Ben Jing" describes its nature as warm, but consuming it now often causes deficiency-heat, especially in children. The "Yaoxing Lun" claims it clears hot qi. Ri Huazi said it warms the Water Zang and clears vexatious heat. Later scholars were confused by this. Currently, it is used to treat Lung deficiency-cold, so the claim of clearing vexatious heat is disregarded. It is also used in tonifying lower-jiao formulas. For medicinal use, sun-dry without removing seeds.