\r射(音夜)干\pd232.bmp\r
味苦,平、微温,有毒。主咳逆上气,喉痹咽痛,不得消息,散结气,腹中邪
逆,食饮大热,疗老血在心脾间,咳唾,言语气臭,散胸中热气。久服令人虚。一名乌扇,
一名乌蒲,一名乌 ,一名乌吹,一名草姜。生南阳川谷田野。三月三日采根,阴干。
陶隐居云∶此即是乌 根,庭台多种之。黄色,亦疗毒肿,方多作夜干字。今射亦作夜
音,
人言其叶是鸢尾,而复又有鸢头,此盖相似尔,恐非乌 者即其叶名矣。又别有射干,相似
而花白茎长,似射人之执竿者。故阮公诗云∶射干临层城。此不入药用。根亦无块,唯有其
质。唐本注云∶射干,此说者,是其鸢尾叶都似射干,而花紫碧色,不抽高茎,根似高良姜
而肉白,根即鸢头。陶说由跋都论此尔。臣禹锡等谨按蜀本云∶射干,微寒。《图经》云
∶
肮二、三尺。花黄实黑,根多须,皮黄黑,肉黄赤。今所在皆有。二月、八月采根,去皮日
干用之。陈藏器云∶射干、鸢尾,按此二物相似,人多不分。射干,总有三物。佛经云∶
夜干
貂KT ,此是恶兽,似青黄狗,食人。郭云能缘木。又阮公诗云∶夜干临层城。此即是树。
今
之射干殊高硕者,本草射干,即人间所种为花卉,亦名凤翼。叶如鸟翅,秋生红花,赤点。
鸢尾亦人间多种,苗低下于射干,如鸢尾,春夏生紫碧花者是也。又注云∶据此犹错,夜
干花黄,根亦黄色。药性论云∶射干,使,有小毒。能治喉痹,水浆不入,能通女人月闭,
治疰气,消瘀血。日华子云∶消痰,破症结,胸膈满,腹胀,气喘, 癖,开胃下食,消肿
毒,镇肝明目。根润,亦有形似高良姜大小,赤黄色淡硬,五、六、七、八月采。
图经曰∶射(音夜)干,生南阳山谷田野,今在处有之,人家庭砌间亦多种植。春生苗,
高二
、
三尺。叶似蛮姜,而狭长横张,疏如翅羽状,故一名乌 ,谓其叶耳。叶中抽茎,似萱草而
强
硬。六月开花,黄红色,瓣上有细纹。秋结实作房,中子黑色。根多须,皮黄黑,肉黄赤。
三月三日采根,阴干。陶隐居云∶疗毒肿方多作夜干。今射亦作夜音。又云∶别有射干,相
似而花白茎长,似射人之执竿者。故阮公诗云∶射干临层城是也。此不入药用。苏恭∶射干
,此说是鸢尾,叶都似射干,而花紫碧色,不抽高茎,根似高良姜面肉白,根即鸢头也。又
按荀子云∶西方有木焉,名曰射干。茎长四寸,生于高山之上,而临百仞之渊,其茎非能长
也,所立者然也。杨 注云∶当是草,而云木,误也。今观射干之形,其茎梗疏长,正如长
竿状,得名由此耳。而陶以夜音为疑,且古字音呼固多相通,若汉官仆射主,射而亦音夜,
非
有别义也。又射干多生山崖之间,其茎虽细小,亦类木梗。故荀子名木,而苏谓陶说为鸢尾
。鸢尾花亦不白,其白者自是射干之类,非鸢尾也。鸢尾布地而生,叶扁阔于射干。苏云∶
花紫碧色,根如高良姜者是也。《本经》云∶生九嶷山谷,今在处有,大类蛮姜也。五月采
。一云∶九月、十月采根,日干。
雷公云∶凡使,先以米泔水浸一宿漉出,然后用堇竹叶煮,从午至亥,漉出日干用之。
外台
秘要∶
治喉痹。射干一片,含咽汁瘥。肘后方∶治小儿疝发时,肿痛如刺。用生射干汁取下,亦
可丸服之。
衍义曰∶射干,此乃荀子所说∶西方之木,名曰射干者也。《注》复引《本草》曰∶不
合以
射
干为木。殊不知五行只以水、火、木、金、土而言之。故儒者以草、木皆木也,金、铅皆金
也,粪、土皆土也,灰、火皆火也,水、池皆水也。由是言之,即非佛经所说火宅喻之兽,
及阮公所云∶临层城者之木。况《本经》亦曰∶一名草姜,故知是草无疑。今治肺气、喉痹
为佳。日华子曰∶大小似高良姜,赤黄色。此得之。
Shegan (Pinyin: Shègān, pronounced like "Ye")
Bitter in flavor, neutral or slightly warm in nature, and toxic. It primarily treats cough with rebellious Qi (coughing with upward rushing of Qi), throat obstruction (throat bi) with pain, and inability to breathe freely; it dissipates stagnant Qi, treats rebellious evil Qi in the abdomen, and conditions caused by excessive heat from food and drink; it resolves old blood stasis between the Heart and Spleen, treats expectoration and foul breath odor, and dissipates hot Qi in the chest. Long-term use causes deficiency. Also known as Wushan (Black Fan), Wupu (Black Cattail), Wu Yuan (Black Iris), Wuchui (Black Blower), and Caojiang (Grass Ginger). It grows in valleys and fields of Nanyang. The roots are harvested on the third day of the third lunar month and dried in the shade.
Tao Hongjing stated: This is the root of Wu Yuan (Iris tectorum), which is widely planted in courtyards and terraces. The flowers are yellow, and it also treats toxic swellings; prescriptions often write the character as "Yegan" (Night Dry). Currently, "She" is also pronounced as "Ye". People say its leaves are those of Iris (Yuānwěi), yet there is another called "Yuantou" (Iris Head); this is likely due to similarity, and it is doubtful that the leaves of Wu Yuan are named thus. Additionally, there is another type of Shegan that is similar but has white flowers and long stems, resembling an archer holding a pole. Hence, Ruan Gong's poem says: "Shegan overlooks the layered city." This type is not used for medicinal purposes. Its root lacks tubers and consists only of fibrous texture. The commentary in *Xinxiu Bencao* (Newly Revised Materia Medica) states: Regarding Shegan, what is described here refers to Iris leaves, which resemble Shegan, but have purple-blue flowers and do not produce tall stems; the root resembles Galangal but is white inside, and the root is indeed the Iris head. Tao's comments likely discussed this variety. Ministers Yuxi et al. carefully noted according to the *Shu Ben* edition: Shegan is slightly cold in nature. The *Tu Jing* (Illustrated Canon) records: It grows two or three chi high. Flowers are yellow, fruits are black, roots have many fibers, skin is yellow-black, flesh is yellow-red. It is found everywhere today. Roots are harvested in the second and eighth lunar months, peeled, and sun-dried for use. Chen Cangqi stated: Shegan and Iris are similar, and people often fail to distinguish them. There are generally three types of Shegan. Buddhist scriptures mention: "Yegan Diao KT," referring to a vicious beast resembling a greenish-yellow dog that eats humans. Guo Pu's annotation says it can climb trees. Again, Ruan Gong's poem mentions: "Yegan overlooks the layered city," referring to a tree. The currently very tall Shegan referred to in herbal texts corresponds to the species cultivated as ornamental flowers in human dwellings, also named Fengyi (Phoenix Wing). Leaves resemble bird wings, blooming with red flowers with crimson spots in autumn. Iris is also widely cultivated; its seedlings are lower than Shegan, and those blooming with purple-blue flowers in spring and summer are Iris. Another annotation states: Based on this, there is still confusion; Yegan has yellow flowers and yellow roots. *Yaoxing Lun* (Discourse on Medicinal Properties) states: Shegan, when used as an assistant drug, has slight toxicity. It can treat throat obstruction where fluids cannot be swallowed, regulate amenorrhea in women, treat Zhu Qi (anchoring Qi disease), and resolve blood stasis. Ri Huazi stated: It resolves phlegm, breaks up masses, relieves chest and diaphragm fullness, abdominal distension, asthma, and accumulation disorders; it opens the stomach and promotes digestion, reduces swelling and toxins, and calms the Liver and brightens the eyes. The root is moistening; some resemble Galangal in size, are pale reddish-yellow and hard, harvested in the fifth through seventh lunar months.
The *Tu Jing* states: Shegan (pronounced "Ye"), originally growing in valleys and fields of Nanyang, is now found everywhere, and is also widely planted in household courtyards. Seedlings emerge in spring, growing two to three chi high. Leaves resemble Man Jiang (likely Zingiber officinale or similar ginger), but are narrow, long, spreading horizontally, sparse like wing feathers, hence the name Wu Yuan, referring to its leaves. Stems emerge from the leaves, resembling Daylily but stiffer. Flowers bloom in June, yellow-red with fine veins on petals. Fruits form capsules in autumn containing black seeds. Roots have many fibers, skin is yellow-black, flesh is yellow-red. Roots are harvested on the third day of the third lunar month and dried in the shade. Tao Hongjing stated: Prescriptions for treating toxic swellings often write "Yegan". Currently, "She" is also pronounced "Ye". He also said: There is another Shegan, similar but with white flowers and long stems, resembling an archer holding a pole. Thus, Ruan Gong's poem "Shegan overlooks the layered city" refers to this. This type is not used medicinally. Su Gong: The description of Shegan here refers to Iris, whose leaves resemble Shegan, but have purple-blue flowers and no tall stems; the root resembles Galangal but is white inside, and is the Iris head. Furthermore, citing Xunzi: In the west, there is a plant named Shegan. Its stem is four cun long, growing atop high mountains overlooking abysses hundreds of ren deep. Its stem is not inherently that long, but its position makes it appear so. Yang Jiang's annotation states: It should be a herb, calling it a tree is an error. Observing the current Shegan, its stem is slender and long, exactly like a long pole, which is how it got its name. Tao's doubt regarding the pronunciation "Ye" is unnecessary, as ancient pronunciations often overlapped; for instance, in the Han official title "Pushé" (Assistant Director), "She" is also pronounced "Ye", without different meaning. Additionally, Shegan often grows among cliffs; although its stem is thin, it resembles woody stems. Hence Xunzi called it a tree, while Su Gong considered Tao's identification as Iris incorrect. Iris flowers are not white; the white-flowered ones belong to the Shegan category, not Iris. Iris grows flat on the ground, with broader, flatter leaves than Shegan. Su Gong stated: Those with purple-blue flowers and roots resembling Galangal are correct. The *Ben Jing* (Classic of Materia Medica) states: Grows in valleys of Jiuyi Mountain; now found everywhere, resembling Man Jiang. Harvested in May. Alternatively, roots are harvested in September and October and sun-dried.
Lei Gong stated: For preparation, first soak in rice washing water overnight, drain, then decoct with Jin Zhu Ye (Asparagus leaf) from Wu hour (11 AM-1 PM) to Hai hour (9 PM-11 PM), drain, and sun-dry for use.
*Waitai Miyao* (Essential Prescriptions Worth a Thousand Gold for Emergencies): Treats throat obstruction. Hold one slice of Shegan in the mouth and swallow the juice until cured. *Zhouhou Fang* (Handbook of Prescriptions for Emergencies): Treats pediatric hernia attacks characterized by swelling and pain like needle pricks. Use fresh Shegan juice to expel the pathogen, or prepare as pills for administration.
*Yanyi* (Expanded Meaning) states: Shegan is the plant mentioned by Xunzi: the western tree named Shegan. The annotation cites the *Bencao* saying it is inappropriate to classify Shegan as a tree. However, the Five Elements are defined strictly as Water, Fire, Wood, Metal, and Earth. Thus, Confucian scholars consider grass and wood both as Wood, gold and lead as Metal, manure and earth as Earth, ash and fire as Fire, and water and pools as Water. Therefore, it is neither the beast in the Buddhist parable of the burning house nor the tree mentioned by Ruan Gong overlooking the city. Moreover, the *Ben Jing* also states it is named Caojiang (Grass Ginger), confirming it is undoubtedly a herb. It is currently best for treating Lung Qi issues and throat obstruction. Ri Huazi stated: It is similar in size to Galangal, reddish-yellow. This description is accurate.