\r枫香脂\pd296.bmp\r
味辛、苦,平,无毒。主瘾疹风痒,浮肿齿痛。一名白胶香。其树皮,味辛,平,有小
毒。主水肿,下水气,煮汁用之。所在大山皆有。
唐本注云∶树高硕,叶三角。商洛之间多有。五月斫树为坎,十一月采脂。(唐本先附)
臣禹锡等谨按蜀本枫香、脂、皮其三条,主治稍异。注云∶按王 《广轩辕本纪》云∶黄帝
杀
似白杨而有歧。其脂入地千年为琥珀。《图经》云∶树高硕,木肌理硬,叶三角而香。尔雅
疏云∶《说文》云∶枫木浓叶弱枝,善摇。一名 。郭云∶叶圆而歧有香,今之枫香是也
。南方草木状曰∶枫香树,子大如鸭卵。二月花乃连着实,八、九月熟,曝干可烧。唯九真
郡有之。陈藏器云∶枫皮本功外,性涩,止水痢。苏云下水肿,水肿非涩药所疗,苏为误尔
。又云有毒,转明其谬。水煎止下痢为最。日华子云∶枫皮,止霍乱,刺风,冷风。煎汤浴
之。
图经曰∶枫香脂,旧不载所出州郡,云所在大山皆有,今南方及关陕多有之。似白杨,
甚高硕。叶圆而作歧,有三角而香。二月有花,白色。乃连着实,大如鸭卵。八月、九月熟,
曝干可烧。《南方草木状》曰∶枫实唯九真有之。用之有神,乃难得之物。其脂为白胶香,
五月斫为坎,十一月采之。其皮性涩,止水痢。水煎饮之。《尔雅》谓枫为 ,言天风则
鸣 也。《说文解字》云∶枫木,浓叶弱枝善摇。汉宫殿中多植之。至霜后,叶丹可爱,
故骚人多称之。任 《述异记》曰∶南中有枫子鬼。枫木之老者为人形,亦呼为灵枫,盖瘤
瘿也。至今越巫有得之者,以雕刻鬼神,可致灵异。下沉香条有枫香云,疗风瘾疹痒毒。与
此相类,即一物也。
简要济众∶治吐血不止。白胶香不以多少,细研为散。每服二钱,新汲水调下。陶隐居
云∶枫树上菌,食之令人笑不止,以地浆解之。通典南蛮记∶枫脂为之琥珀,在地上旁不生
草木,深忽八、九尺,大如槲,削去皮成焉。初如桃胶,成乃坚。宋齐丘化书云∶老枫化为
羽人。
衍义曰∶枫香,与松脂皆可乱乳香,尤宜区别。枫香微黄白色,烧之尤见真伪。兼能治
风瘾疹痒毒。水煎,热炸洗。
Fengxiang Zhi (Liquidambar Resin)
Taste: Acrid, Bitter. Nature: Neutral. Non-toxic. Main indications: Urticaria (wind-driven wheals with itching), wind-induced pruritus, edema, and toothache. Also known as Baijiaoxiang (White Gum Resin). Its bark tastes acrid, is neutral in nature, and has slight toxicity. Main indications: Edema; promotes the downward movement of water qi; decocted in water for use. It grows in large mountains everywhere.
The *Tang Bencao* commentary states: The tree is tall and robust, with triangular leaves. It is abundant in the Shang and Luo regions. In May, pits are cut into the tree; in November, the resin is collected. (This note was added in the *Tang Bencao*).
Min Yuxi et al. carefully examined: In the Shu edition of *Bencao*, Fengxiang, its resin, and its bark are listed as three separate entries with slightly different main indications. The commentary notes: According to Wang Shuo's *Guang Xuanyuan Benji*: During the time of the Yellow Emperor, there was a tree resembling white poplar but with forked branches. Its resin turns into amber after being buried underground for a thousand years. The *Tujing* states: The tree is tall and robust, with hard wood texture, triangular leaves that are fragrant. The commentary on *Erya* states: The *Shuowen Jiezi* records: "Fengmu has dense leaves and weak branches that sway easily." It is also named [missing character]. Guo Pu's annotation: "Leaves are round and forked with fragrance; this is the current Fengxiang." The *Nanfang Caomu Zhuang* states: The fruit of the Fengxiang tree is as large as a duck egg. Flowers appear in February and bear fruit continuously; they ripen in August or September and can be dried for burning. It is found only in Jiuzhen Commandery. Chen Cangqi states: Besides its original functions, Fengpi (Feng bark) is astringent and stops dysentery. Su Gong stated it reduces edema; however, edema is not treated by astringent herbs, so Su Gong's statement is erroneous. He further claimed it is toxic, which clarifies previous errors. Decocting in water is the best method for treating dysentery. Rihua Zi states: Fengpi stops Huoluan (cholera-like syndrome), Cifeng (thorn-wind), and Lengfeng (cold-wind). A decoction for bathing treats these conditions.
The *Tujing* states: Fengxiang Zhi was not recorded in older texts regarding its specific origin commanderies, stating only that it grows in large mountains everywhere. Currently, it is abundant in the South and Guan-Shaan regions. It resembles white poplar and is very tall and robust. Leaves are round and forked, some triangular and fragrant. White flowers appear in February, followed by fruits attached to the branches, as large as duck eggs. They ripen in August or September and can be dried for burning. The *Nanfang Caomu Zhuang* states: Feng fruits are found only in Jiuzhen. Using them has miraculous effects; it is a rare item. Its resin is called Baijiaoxiang. Pits are cut in May, and collected in November. The bark is astringent and stops dysentery. Decocted in water for drinking. The *Erya* refers to Feng as [missing character], saying it makes a sound when the heavenly wind blows. The *Shuowen Jiezi* states: "Fengmu has dense leaves and weak branches that sway easily." It was widely planted in Han dynasty palaces. After frost, the leaves turn red and are lovely, hence frequently praised by poets. Ren Fang's *Shuyou Ji* states: There are Fengzi ghosts in the South. Old Feng trees take human form, also called Lingfeng, which are actually burls or galls. To this day, shamans in Yue obtain these burls, carve them into images of gods and spirits, and claim they can induce spiritual phenomena. Under the entry for Chenxiang (Agarwood), Fengxiang is mentioned for treating wind-induced urticaria and itching toxins. This is similar and refers to the same substance.
Jianyao Jizhong formula: For continuous hematemesis. Baijiaoxiang, regardless of quantity, is finely ground into powder. Take 2 qian each time, mixed with fresh cold water. Tao Hongjing states: Fungi growing on Feng trees cause uncontrollable laughter if eaten; antidote with Di Jiang (earth slurry). *Tongdian: Nanman Ji*: Feng resin transforms into amber. Where it lies on the ground, no grass or trees grow nearby. Digging deep reveals it at eight or nine chi depth, as large as an oak root. After peeling, it forms thus. Initially like peach gum, it hardens upon formation. Song Qiqiu's *Huashu* states: Old Feng trees transform into feathered immortals.
*Yanyi* states: Fengxiang can be confused with Songzhi (Pine resin) and used to adulterate Ru Xiang (Frankincense); distinction is particularly important. Fengxiang is pale yellow-white; burning it helps verify authenticity. It also treats wind-induced urticaria and itching toxins. Decoct in water and wash the affected area while hot.