\r水蛭(音质)\pd458.bmp\r
味咸,苦,平,微寒,有毒。主逐恶血,瘀血,月闭,破血瘕,积聚,无子,
利水道,又堕胎。一名 ,一名至掌。生雷泽池泽。五月、六月采,曝干。
陶隐居云 (音蜞),今复有数种,此用马蜞,得啮人腹中有血者,仍干为佳。山 及
诸小
者皆不用。楚王食寒菹,所得而吞之,果能去结积,虽曰阴 ,亦是物性兼然。唐本注云∶
此物有草蛭、水蛭。大者长尺,名马蛭,一名马蜞。并能咂牛、马、人血。今俗多取水中小
者,用之大效,不必要须食人血满腹者。其草蛭,在深山草上,人行即敷着胫股,不觉,遂
于肉中产育,亦大为害,山人自有疗法也。臣禹锡等谨按蜀本云∶采得之,当用 竹筒盛
,待干,又米泔浸一宿后,曝干。以冬猪脂煎令焦黄,然后用之。勿误采石蛭、泥蛭用。石、
泥二蛭,头尖,腰粗,色赤,不入药,误食之,则令人眼中如生烟,渐致枯损。今用水中小
者耳。陈藏器云∶水蛭,本功外,人患赤白游疹及痈肿毒肿,取十余枚,令啖(一作KT )
病处
,取皮皱肉白,无不瘥也。冬月无蛭虫,地中掘取,暖水中养之,令动,先洗去人皮咸,以
竹筒盛蛭缀之,须臾便咬血满自脱,更用饥者。崔知悌令两京无处预养之,以防缓急,收干
蛭,当展其身,令长腹中有子者去之。此物难死,虽加火炙,亦如鱼子,烟熏三年,得水犹
活,以为楚王之病也。药性论云∶水蛭,使。主破女子月候不通,欲成血痨症块。能治血积
聚。日华子云∶畏锻石。破症结。然极难修制,须细锉后,用微火炒,令色黄乃熟,不尔,
入腹生子为害。
图经曰水蛭,生雷泽池泽,今近处河池中多有之。一名蜞。此有数种∶生水中者名水蛭,
亦名蚂蟥;生山中者名石蛭;生草中者名草蛭;生泥中者名泥蛭。并皆着人及牛、马股胫间,
啮咂其血,甚者入肉中,产育为害亦大。水蛭有长尺者,用之当以小者为佳。六月采,曝干
。一云采得当以 竹筒盛之,待干,又用米泔浸经宿,然后出之,曝已。又用冬月猪脂煎令
黄,乃堪用。干蛭,当展令长,腹中有子者去之。古法有用水蛭啖疮者,缓急所须,亦不可
得。崔知悌令预收养之,以备用。此物极难死,加火炙,经年,得水犹可活也。石蛭等并头
尖腹粗,不堪入药,误用之,则令人目中生烟不已。渐致枯损,不可不辨也。
经验方治折伤。用水蛭,新瓦上焙干,为细末,热酒调下一钱。食顷痛,可更一服,痛
止;
便将折骨药封,以物夹定,直候至效。初虞世治从高坠下及打击内伤,神效。麝香、水蛭各
一两,锉碎,炒令烟出,二件研为末。酒调一钱,当下畜血。未止再服,其效如神。
衍义曰水蛭,陈藏器、日华子所说备矣。大者京师又谓之马鳖,腹黄者谓之蚂蟥;畏盐,
然治伤折有功。《经》与《注》皆不言修制,宜仔细不可忽也。今人用者皆炒。
Leech (Shuizhi, *Hirudo nipponica*)
Taste: Salty, bitter. Nature: Neutral, slightly cold. Toxicity: Toxic.
Actions: Primarily expels evil blood (bad blood), stasis blood, amenorrhea, breaks blood masses (hematoma/masses), accumulations, treats infertility, promotes urination, and induces abortion.
Alternative Names: Qi (qí), Zhizhang.
Source: Grows in the ponds and marshes of Leize.
Harvesting: Collected in May and June, dried in the sun.
Tao Hongjing stated: "Qi" (pronounced like "qi"), there are now several types; here, the horse leech is used. Those that bite humans and have blood in their bellies are best when dried. Those from mountains and various small ones are not used. When King of Chu ate pickled sour vegetables, he swallowed one, which indeed removed the accumulated knots. Although it is considered a yin toxin, this is also due to the nature of the substance itself. The *Tang Bencao* annotation states: This creature includes grass leeches and water leeches. The large ones, up to a chi in length, are called horse leeches or horse qi. They can suck the blood of cattle, horses, and humans. Currently, people mostly use the smaller ones found in water, which are very effective; it is not necessary to use those with bellies full of human blood. As for grass leeches, they grow on grass in deep mountains. When people walk by, they attach to the calves and thighs without being noticed, then reproduce within the flesh, causing great harm. Mountain dwellers have their own treatments for them.
Chen Yuxi et al., according to the *Shu Ben*, state: After harvesting, keep them in a bamboo tube until dry, then soak in rice wash water overnight before drying again. Then fry them in winter lard until scorched yellow before use. Do not mistakenly collect stone leeches or mud leeches. Stone and mud leeches have pointed heads and thick waists, are red in color, and are not suitable for medicinal use. If ingested by mistake, they cause a sensation of smoke in the eyes, gradually leading to withering and damage. Now, only the smaller water leeches are used.
Chen Cangqi stated: Besides its original functions, for patients suffering from erysipelas (red and white wandering rashes) and carbuncles/swellings, take over ten leeches and let them feed on the affected area until the skin wrinkles and the flesh turns white; all will heal. In winter when leeches are scarce, dig them out from the ground, raise them in warm water to make them active, first wash away the saltiness from human skin, place them in a bamboo tube to suck blood. Within moments, they will detach after filling with blood; use hungry leeches subsequently. Cui Zhiti ordered pre-raising in the two capitals to prevent emergencies. When collecting dried leeches, stretch their bodies to make them long; remove those with eggs in the belly. This creature is hard to kill; even if roasted over fire, it resembles fish roe; smoked for three years, it remains alive when wetted. This explains King Chu's illness.
*Yaoxing Lun* states: Shuizhi acts as an envoy. It primarily breaks menstrual obstruction in women, preventing the formation of blood consumption nodules. It treats blood accumulations. Rihua Zi states: It fears calcined alum. It breaks nodular masses. However, it is extremely difficult to process; it must be finely chopped, then stir-fried over low heat until yellow to be ripe. Otherwise, it may produce offspring in the abdomen, causing harm.
*Tujing* states: Shuizhi grows in the ponds and marshes of Leize; nowadays, it is abundant in nearby rivers and pools. Also known as Qi. There are several types: those living in water are called Shuizhi or Mahuang; those in mountains are called Shizhi; those in grass are called Caoshi; those in mud are called Nishi. All attach to the thighs and calves of humans, cattle, and horses, biting and sucking blood. Severe cases enter the flesh, reproducing and causing great harm. Water leeches can be up to a chi long; use smaller ones for better efficacy. Collect in June, dry in the sun. One method says to collect them in a bamboo tube, wait for drying, soak in rice wash water overnight, then take out and dry. Fry in winter lard until yellow before use. Dried leeches should be stretched out; remove those with eggs. Ancient methods used live leeches to feed on sores, but these are hard to obtain in emergencies. Cui Zhiti ordered pre-raising for backup. This creature is extremely hard to kill; roasted over fire for a year, it can still survive when wet. Stone leeches etc. have pointed heads and thick abdomens, unsuitable for medicine. Mistaken use causes persistent smoke-like sensations in the eyes, gradually leading to withering and damage; this must be distinguished carefully.
Empirical Formula for treating fractures: Dry Shuizhi on a new tile, grind into fine powder, mix with hot wine and take 1 qian. If pain persists after a meal, take another dose until pain stops; then apply fracture-healing medicine, fix with splints, and wait for effectiveness.
Chu Yushi treated internal injuries from falls from heights or blows with divine efficacy. Mix 1 liang of Moschus (Shexiang) and 1 liang of Shuizhi, chop finely, stir-fry until smoke appears, grind both into powder. Mix with wine and take 1 qian to expel retained blood. If not stopped, take again; the effect is miraculous.
*Yanyi* states: Chen Cangqi and Rihua Zi have described Shuizhi thoroughly. The large ones in the capital are also called Ma Die; those with yellow abdomens are called Mahuang. They fear salt, yet they are effective in treating trauma. Neither the *Jing* nor the *Zhu* mentions processing methods; one must be careful and not neglect this. Current practitioners use stir-fried versions.