\r益智子\pd371.bmp\r
味辛,温,无毒。主遗精虚漏,小便余沥,益气安神,补不足,安三焦,调诸气。
夜多小便者,取二十四枚碎,入盐同煎服,有奇验。按《山海经》云∶生昆仑国。(今附)
臣禹锡等谨按陈藏器云∶止呕哕。《广志》云∶叶似 荷,长丈余。其根上有小枝,高
八
图经曰∶益智子,生昆仑国,今岭南州郡往往有之。叶似 荷,长丈余。其根旁生小枝,
高
作穗生其上,如枣许大。皮白,中仁黑,仁细者佳。含之摄涎唾。采无时。卢循为广州刺史,
遗刘裕益智粽,裕答以续命汤,是此也。
齐民要术云∶益智子,鬲涎秽。顾微《广州记》云∶益智,叶如 荷,茎如
竹箭,子从心出。一枝有十
子,子肉白滑,四破去之,或外皮蜜煮为粽,味辛。
味辛、苦,寒、微寒,无毒。主身皮肤中热,除邪气,止遗溺,通利水道,除
下气。可作浴汤。一名巨骨。生熊耳川谷及田野故丘墟地。四月采。(漏芦为之使
陶隐居云∶李云,溲疏一名杨栌,一名牡荆,一名空疏。皮白中空,时时有节。子似枸
杞子,冬月熟,色赤,味甘、
苦。末代乃无识者。此实真也。非人篱援之杨栌也。李当之此说,于论牡荆,乃不为大乖,
而滥引溲疏,恐斯误矣。又
云∶溲疏与空疏亦不同。掘耳疑应作熊耳。熊耳,山名,都无掘耳之号。唐本注云∶溲疏,
形似空疏,树高丈许,白皮。
其子八、九月熟,色赤,似枸杞子,味苦,必两两相并,与空疏不同。空疏一名杨栌子,为
荚,不似溲疏。今注溲疏、
枸杞,虽则相似,然溲疏有刺,枸杞无刺,以此为别尔。臣禹锡等谨按
图经文具枸杞条下。
Yi Zhi Zi (Alpinia oxyphylla Fruit)
Pungent in flavor, warm in nature, non-toxic. Primarily treats seminal emission and deficiency-type leakage, dribbling after urination; benefits Qi, calms the Shen (Spirit), tonifies insufficiency, stabilizes the San Jiao (Triple Burner: Upper, Middle, and Lower Jiao), and regulates various Qi mechanisms.
For those with frequent nocturia, take 24 fruits, crush them, decoct with salt, and ingest; this yields remarkable results. According to *Shan Hai Jing* (Classic of Mountains and Seas): Grows in Kunlun State. (Currently appended here.)
Minister Yuxi et al. respectfully note Chen Cangqi's statement: Stops vomiting and hiccups. *Guang Zhi* records: Leaves resemble lotus leaves, over a zhang long. Small branches grow on its roots, reaching a height of...
*Tu Jing* (Illustrated Canon) records: Yi Zhi Zi grows in Kunlun State; nowadays, it is often found in prefectures and commanderies of Lingnan. Leaves resemble lotus leaves, over a zhang long. Small branches grow from the sides of the roots, reaching a height of... Bearing spike-like inflorescences at the top, fruits are about the size of dates. The skin is white, the kernel inside is black; kernels that are fine/small are superior. Holding it in the mouth helps control saliva secretion. Harvested at any time. Lu Xun, while serving as Prefect of Guangzhou, sent Liu Yu "Yi Zhi Zong" (Zongzi made with Yi Zhi Zi); Liu Yu replied with Xu Ming Tang (Life-Extending Decoction), referring to this plant.
*Qimin Yaoshu* (Essential Techniques for the Welfare of the People) records: Yi Zhi Zi can block salivary secretions and filth. Gu Wei's *Guangzhou Ji* records: Yi Zhi, leaves like lotus, stems like bamboo arrows, fruits emerge from the center. One branch bears ten fruits; the fruit flesh is white and slippery. It can be split into four parts and discarded, or the outer skin boiled with honey to make Zongzi, which tastes pungent.
Sou Shu (Deutzia Scabra Root)
Pungent and bitter in flavor, cold and slightly cold in nature, non-toxic. Primarily treats heat in the skin and body surface, eliminates pathogenic factors, stops enuresis/involuntary urination, promotes free flow of water passages, and removes lower abdominal distension/Qi stagnation. Can be used to prepare bathing decoctions. Also known as Ju Gu. Grows in valleys of Xiong'er River and fields/old mound ruins. Harvested in April. (Lou Lu serves as its guiding herb/enforcer.) Tao Hongjing states: Li Yun says, Sou Shu is also known as Yang Lu, Mu Jing, Kong Shu. Bark is white and hollow, occasionally jointed. Fruits resemble Goji berries, ripen in winter, red in color, sweet and bitter in taste. In later generations, no one recognized it. This is indeed the authentic species. It is not the Yang Lu that climbs fences. Li Dangzhi's description, when discussing Mu Jing, was not significantly deviant, but erroneously included Sou Shu, which is likely a mistake. Furthermore, he stated that Sou Shu differs from Kong Shu. "Jue Er" is suspected to be a typo for "Xiong Er." Xiong Er is a mountain name; there is no such designation as "Jue Er." *Tang Ben Zhu* (Tang Dynasty Supplemental Notes) records: Sou Shu resembles Kong Shu in shape, trees are about a zhang high, with white bark. Its fruits ripen in August and September, are red, resemble Goji berries, taste bitter, and always grow in pairs, differing from Kong Shu. Kong Shu is also known as Yang Lu Zi, producing pods, unlike Sou Shu. Current annotations note that although Sou Shu and Goji look similar, Sou Shu has thorns while Goji does not, which serves as the distinction. Minister Yuxi et al. respectfully note that detailed descriptions are already provided under the Goji entry in *Tu Jing*.