味甘、咸,平,无毒。主破血。产后血胀闷欲死者,水煮,苦酒煮五两,取浓汁
服之效。
唐本注云∶此人用染色者。出南海、昆仑来,交州、爱州亦有。树似庵罗,叶若榆叶而
无涩,抽条长丈许,花黄,
子生青熟黑。今按陈藏器本草云∶苏方,寒。主霍乱呕逆,及人常呕吐,用水煎服之。破血
当以酒煮为良。(唐本先附)
臣禹锡等谨按日华子云∶治妇人血气心腹痛,月候不调及蓐劳,排脓止痛,消痈肿,扑损瘀
血,女人失音血噤,赤白痢
并后分急痛。
雷公云∶凡使,去上粗皮并节了。若有中心纹横如紫角者,号曰木中尊色,其效倍常百
等。须细锉了重捣,拌细条
梅枝蒸,从巳至申出,阴干用。肘后方∶治血运。苏方∶三两细锉,水五升,煮取二升,分
再服,瘥。若无苏方,取绯
衣煮汁服亦得。海药∶云谨按徐表《南海记
虚劳血癖气壅滞,产后恶露
不安怯起,冲心腹中搅痛,及经络不通,男女中风,口噤不语。宜此法,细研乳头香,细末
方寸匕,酒煎苏方,去滓,
调服,立吐恶物瘥。
大寒。主时行头痛,热结在肠胃。
陶隐居云∶山中处处有。皮似檀、槐,叶如栎、槲。人亦多识。用之削取里皮,去上甲,
煎
唐本注云∶此树所在皆有,多生溪涧水侧。叶似樗而狭长。树大者连抱,高数仞,皮极
粗浓。殊不似檀。俗人取煮
汁,以疗水及断痢,取嫩叶挪贴火烂疮,有效。臣禹锡等谨按日华子云∶榉树皮,味苦,无
毒。下水气,止热痢,安胎,主妊娠人腹痛。
又
乡人采叶为甜茶。
雷公云∶凡使,勿用三、四年者无力,用二十年以来者心空,其树只有半边,向西生者
是。斧剥下去上粗皮,细锉
蒸,从巳至末,出,焙干用。榉牛,凡采得,用铜刀取作两片,去两翅,用纸袋盛,于舍东
挂,待干用。肘后方∶治毒
气攻手足肿疼。以树皮和槲皮合煮汁如饴糖,以桦皮浓煮汁绞,饮之。
衍义曰∶榉木皮,今人呼为榉柳。然叶谓柳非柳,谓槐非槐。木最大者,高五、六十尺,
合
甚多,然亦下材也,不堪为器用。嫩皮,取以缘栲栳与箕唇。
Sweet and salty in flavor, neutral in nature, non-toxic. Primarily indicated for breaking blood stasis (removing blood stasis). For postpartum abdominal distension and stifling sensation approaching death due to blood stasis, decocting five liang of the drug in water or in sour wine (vinegar) and taking the concentrated juice is effective.
The *Tang Bencao* commentary states: This is used by locals as a dye. It arrives from the South Sea and Kunlun regions, and is also found in Jiaozhou and Aizhou. The tree resembles the *Artocarpus hirsutus* (breadfruit), its leaves resemble elm leaves but lack astringency, its branches grow up to ten feet long, flowers are yellow, and fruits are green when young and black when ripe. Currently, according to Chen Cangqi's *Bencao*: Su Fang Mu is cold in nature. It primarily treats cholera with vomiting and regurgitation, as well as chronic vomiting; decocting it in water and taking it orally is effective. To break blood stasis, decocting it in wine is superior. (Originally attached before the *Tang Bencao*).
Minister Yuxi et al. respectfully cite *Ri Hua Zi Zhu Jia Ben Cao*: It treats heart and abdominal pain caused by blood and qi disorders in women, irregular menstruation, and postpartum exhaustion; it expels pus and relieves pain, reduces carbuncles and swelling, resolves blood stasis from traumatic injuries, treats aphonia and blood jing (sudden syncope or spasm due to blood stasis) in women, red and white dysentery, and acute pain in the anal region.
Lei Gong states: When using it, remove the rough outer bark and knots. If the center grain is transverse like a purple horn, it is called "Mu Zhong Zun Se" (the noblest color among woods), and its efficacy is a hundred times greater than usual. It must be finely chopped, heavily pounded, mixed with fine plum twigs, steamed from Si hour to Shen hour, then dried in the shade for use. *Zhou Hou Fang*: Treats blood yun (syncope due to blood stasis). Three liang of Su Fang Mu, finely chopped, with five sheng of water, decocted to obtain two sheng, divided into two doses. Cure achieved. If Su Fang Mu is unavailable, decocting crimson cloth and taking the juice is also acceptable. *Hai Yao Bencao* states: Respectfully citing Xu Biao's *Nan Hai Ji*, for deficiency consumption, blood bi, qi stagnation, sudden onset of postpartum lochia retention causing central abdominal twisting pain, meridian blockage, wind-stroke in men and women with locked jaw and inability to speak. This method is suitable: finely grind Ru Tou Xiang, make into a measure of one square inch powder, decoct Su Fang Mu in wine, strain, mix and take orally. Evil substances will be vomited out immediately, and the disease will cure.
Ju Pi (Bark of Zelkova): Greatly cold in nature. Primarily treats headache from epidemic pathogens and heat accumulation in the stomach and intestines.
Tao Hongjing states: It grows everywhere in the mountains. The bark resembles sandalwood and locust tree, leaves resemble oak and chestnut oak. People generally recognize it. When used, scrape off the inner bark, remove the upper crusty layer, and decoct.
The *Tang Bencao* commentary states: This tree is present everywhere, mostly growing beside streams and ravines. Leaves resemble *Ailanthus altissima* but are narrower and longer. Large trees can be embraced by two arms, several ren high, with extremely thick and coarse bark. It does not resemble sandalwood at all. Laypeople boil its juice to treat edema and stop dysentery; applying mashed tender leaves to burns is effective. Minister Yuxi et al. respectfully cite *Ri Hua Zi Zhu Jia Ben Cao*: Ju Pi tastes bitter and is non-toxic. It directs water qi downward, stops heat dysentery, calms the fetus, and treats abdominal pain in pregnant women.
Furthermore: Locals harvest leaves to make sweet tea.
Lei Gong states: When using it, do not use three- to four-year-old trees as they lack potency; do not use twenty-year-old trees as their hearts are hollow. Only those growing on one side, facing west, are usable. Use an axe to peel off the rough outer bark, finely chop, steam from Si hour to Wei hour, remove, and bake dry for use. Ju Niu (a specific preparation/part): Upon harvesting, split into two pieces with a copper knife, remove the wings, store in a paper bag, hang eastward in the house, and use after drying. *Zhou Hou Fang*: Treats toxic qi attacking hands and feet causing swelling and pain. Decoct bark together with Qu Pi until it becomes syrup-like, squeeze out the concentrated juice of boiled birch bark, and drink.
*Yan Yi* states: Ju Mu Pi is now called Ju Liu by people. However, the leaves are neither willow nor locust. The largest trees reach fifty to sixty chi in height, very thick, but they are inferior timber, unsuitable for making vessels. Tender bark is taken to edge baskets and winnowing trays.