味甘,大温,无毒。主补中,益血,疗沈(音审)唇。五月五日取头骨烧之,止
痢。
陶隐居云∶鳝是荇芩根化作之。又云∶是人发所化,今其腹中自有子,不必尽是变化也。
性
热,作 食之亦补。而时行病起,食之多复,又喜令人霍乱。凡此水族鱼虾之类甚多,其有
名者,已注在前条,虽皆可食,而甚损人,故不入药用。又有食之反能致病者,今条注如后
说,凡鱼头有白色如连珠至脊上者、腹中无胆者、头中无鳃者,并杀人。鱼汁不可合鸬 肉
食之。鲫鱼不可合猴、雉肉食之。鳅(音秋)鳝不可合白犬血食之。鲤鱼子不可合猪肝食之。
鲫鱼亦尔。青鱼 不可合生胡荽及生葵并麦酱食之。虾无须及腹下通黑及煮之反白,皆不可
食。生虾脍不可合鸡肉食之,亦损人。又有 (音脯) (音秕)亦益人,尾有毒,疗齿痛。
又
有(乌郎切) (乙八切)鱼,至能醒酒。 (音候) 鱼有毒,不可食。唐本注云∶《别
录》
云,干鳝头,主消渴,食不消,去冷气,除痞疹。其穿鱼绳,主竹木屑入目不出;穿鲍鱼绳
,亦主眯目、去刺,煮汁洗之大良也。今按∶陈藏器本草云∶鳝鱼主湿痹气,补虚损,妇人
产
鱼而细长,亦似蛇而无鳞,有青黄二色,生水岸泥窟中,所在皆有之。孟诜云∶鳝鱼,补五
脏
,逐十二风邪。患恶气人,常作 ,空腹饱食,便以衣盖卧少顷,当汗出如白胶,汗从腰脚
中出,候汗尽,暖五木汤浴,须慎风一日,更三、五日一服。并治湿风。
陈藏器云∶血主癣及 ,断取血涂之。夏月于浅水中作窟,如蛇冬蛰夏出,宜 食之。
证俗
音鳝鱼,音善字,或作鳝,诸书皆以 为鳝。《本经》以 为鳝,仍足鱼字,殊为误也。《风
土记》云∶鳝鱼夏出冬螫,亦以气养和实时节也。《颜氏家训》云∶《后汉书》鹳雀衔三鳝
鱼,音善,多假借作 。《魏武四时食制》鳝, 鱼,大如五斗,躯长一丈,即 鱼也。若
如此长大,鹳雀不能胜一,况三头乎!是鳝鱼明矣。今宜作鳝字,作 当重煮之,不可以桑
薪煮之,亦蛇类也。圣惠方∶治妇人乳结硬疼。用鳝鱼皮烧灰末,空心暖酒调二钱匕。
衍义曰∶鳝鱼,腹下黄,世谓之黄鳝。此尤动风气,多食令人霍乱,屡见之。向在京师,
邻
舍一郎官,因食黄鳝,遂致霍乱吐利,几至委顿。又有白鳝,稍粗大,色白,二者皆亡鳞。
大
者长尺余,其形类蛇,但不能陆行,然皆动风。江陵府西有湖曰西湖,每岁夏秋沮河水涨,
即湖水满溢,冬即复涸。土人于干土下撅得之,每及二、三尺,则有往来鳝行之路,中有泥
水,水涸又下,水至复出。
The flavor is sweet, the nature is greatly warm, and it is non-toxic. It primarily tonifies the middle jiao (Middle Burner), nourishes blood, and treats dark purple lips (Shen Chun). On the fifth day of the fifth lunar month, taking the skull of the eel head, burning it to ash, can stop dysentery.
Tao Hongjing stated: The eel is transformed from the root of *Nymphoides peltata* (Xing Qin). He also said: It is transformed from human hair; however, now we see that they naturally have offspring in their bellies, so not all are necessarily products of transformation. Its nature is hot, and eating it as food also has a tonifying effect. However, when epidemic diseases arise, consuming too much will cause the disease to recur, and it tends to induce cholera-like syndrome (Huoluan). There are many such aquatic species like fish and shrimp; those with notable names have already been annotated in previous entries. Although all may be edible, they severely damage the human body, thus they are not included in medicinal use. There are also cases where consumption leads to illness; these are annotated item by item below: Any fish with white spots like connected beads extending to the spine, without a gallbladder in the belly, or without gills in the head, will kill people. Fish juice should not be eaten together with cormorant meat. Crucian carp (*Carassius auratus*) should not be eaten with monkey or pheasant meat. Loach (*Misgurnus anguillicaudatus*) and eel should not be eaten with white dog blood. Carp roe should not be eaten with pig liver. Crucian carp is the same. Black carp (*Mylopharyngodon piceus*) should not be eaten with fresh coriander, fresh mallow, or wheat sauce. Shrimp without whiskers, those with black undersides, and those that turn white after boiling are all inedible. Raw minced shrimp should not be eaten with chicken meat, as it also damages the body. There is another type of fish (pronounced 'Fu', 'Bi') which benefits people, but its tail is toxic and can treat toothache. There are also two types of fish (pronounced 'Wulang', 'Yiba') which are very effective at resolving alcohol intoxication. A certain fish (pronounced 'Hou') is toxic and should not be eaten. The Tang Ben Zhu notes: *Bie Lu* states that dried eel heads treat diabetes mellitus (Xiao Ke), indigestion, expel cold qi, and remove stagnation and rashes. The rope used for stringing fish treats bamboo or wood splinters stuck in the eyes; the rope used for stringing salted fish also treats foreign bodies in the eye and removing spines; boiling the juice for washing is highly effective. Currently, according to Chen Cangqi's *Ben Cao*: Eels treat damp-bi syndrome (Shi Bi), tonify deficiency and damage. Eels born to women are slender, resembling snakes but without scales, coming in green and yellow colors, living in mud holes along water banks, found everywhere. Meng Shen said: Eels tonify the five zang organs and drive out the twelve wind pathogens. People suffering from malignant qi should frequently prepare them as food, eat until full on an empty stomach, then cover themselves with clothes and lie down for a short while. They should sweat like white gum, with sweat emerging from the waist and feet. After sweating ceases, bathe in Wu Mu Decoction, strictly avoid wind for one day, and take this every three to five days. It also treats wind-dampness.
Chen Cangqi said: Eel blood treats tinea and certain skin conditions; extract the blood and apply it. In summer, they make holes in shallow water, similar to snakes hibernating in winter and emerging in summer; they are suitable for consumption.
Zheng Su points out: The pronunciation of eel is "Shan" character, or written as "Shan". All books use " " for "Shan". *Ben Jing* uses " " for eel, still adding the fish radical, which is particularly erroneous. *Feng Tu Ji* says: Eels appear in summer and hibernate in winter, aligning with climate and seasonal harmony. *Yan Shi Jia Xun* says: *Book of Later Han* records storks carrying three eels, pronounced "Shan", often borrowed as " ". *Wei Wu Si Shi Shi Zhi* records: Eel, i.e., " " fish, large as five dou, body length one zhang, is indeed the " " fish. If grown so large, a stork could not carry even one, let alone three! Thus, it is clearly an eel. Now it is appropriate to write "Shan"; writing " " requires re-cooking, and cannot be boiled with mulberry wood fire, as it is also a snake-like creature. *Sheng Hui Fang*: Treats breast lump hardness and pain in women. Use eel skin burnt to ash, taken on an empty stomach mixed with warm wine, two qian bi.
*Yan Yi* says: Eels have yellow bellies, commonly known as yellow eels. These especially stir up wind pathogen; excessive consumption causes cholera-like syndrome, seen repeatedly. Previously in the capital, a neighbor official suffered cholera with vomiting and diarrhea after eating yellow eels, nearly becoming prostrate. There is also white eel, slightly larger, white in color; both lack scales. Large ones are over a chi long, shape resembling snakes, but unable to walk on land, yet both stir up wind. West of Jiangling Prefecture lies a lake called West Lake. Every year in summer and autumn, when the Ju River rises, the lake overflows; in winter, it dries up again. Locals dig in dry soil, reaching two or three chi deep, finding paths where eels come and go, containing mud and water; when water recedes, they go deeper, and when water returns, they emerge.