体象 促为急促,数时一止;如趋而蹶,进则必死。
主病 促因火亢,亦因物停。左寸见促,心火炎炎。右寸见促,肺鸣咯咯。促见左关,血滞为殃。
促居右关,脾宫食滞。左尺逢之,遗滑堪忧。右尺逢之,灼热为定。
【按】促之为义,于急促之中时见一歇止,为阳盛之象也。黎氏曰∶“如蹶之趣,徐疾不常”,深得其
义。王叔和云∶“促脉来去数,时一止,复来”,亦颇明快。夫人身之气血,贯注于经脉之间者,刻刻流行,绵
绵不息,凡一昼夜当五十营,不应数者,名曰狂生。其应于脉之至数者,如鼓应桴,罔或有忒也。脏气乖违,
则稽留凝泣,阻其营运之机,因而歇止者,其症为轻。若真元衰惫,则阳弛阴涸,失其揆度之常,因而歇止
者,其症为重。然促脉之故,得于脏气乖违者,十之六七;得于真元衰惫者,十之二三。或因气滞,或因血
凝,或因痰停,或因食壅,或外因六气,或内因七情,皆能阻遏其营运之机,故虽当往来急数之时,忽见一止
耳。如止数渐稀,则为病瘥;止数渐增,则为病剧。伪诀但言“并居寸口”,已非促脉之义;且不言时止,尤
为 矣。
燕都王湛六,以脾泄求治,神疲色瘁。诊得促脉,或十四五至得一
止,或十七八至得一止,余谓其原医者曰∶“法在不治。”而医者争之曰∶“此非代脉,不过促耳,何先生之
轻命耶?”余曰,“是真元败坏,阴阳交穷,而促脉呈形,与稽留凝泣而见促者,不相侔也。”医者唯唯。
居一月,果殁。
[Characteristics of Pulse Image] The image of the Cu (Hasty) pulse is characterized by rapidity with occasional pauses; it resembles running and then stumbling, where continuing forward leads inevitably to death.
[Manifested Diseases] The Cu pulse arises from hyperactive Fire or from the stagnation of pathogenic factors such as food or phlegm. When seen at the Left Cun position, it indicates blazing Heart Fire. When seen at the Right Cun position, it indicates rattling sounds in the Lungs (phlegm-rattle). When seen at the Left Guan position, it indicates disaster due to blood stasis. When located at the Right Guan position, it indicates food stagnation in the Spleen palace. Encountered at the Left Chi position, it causes worry regarding spermatorrhea and seminal emission. Encountered at the Right Chi position, it definitively indicates burning heat.
[Commentary] The meaning of the Cu pulse lies in the occasional pause amidst a rapid rhythm, which is a sign of Yang excess. Mr. Li stated: "Like stumbling while hurrying, with irregular speed," which deeply captures its essence. Wang Shuhe said: "The Cu pulse comes and goes rapidly, pausing occasionally before resuming," which is also quite clear. The Qi and Blood in the human body circulate through the meridians constantly, flowing continuously without cessation. In one day and night, they should complete fifty circuits; if they do not follow this count, it is called reckless generation. Regarding the pulse rate, it should correspond accurately like a drumstick striking a drum, without any deviation. If the Zang-organ Qi is disordered, stagnation and coagulation occur, obstructing the mechanism of circulation, resulting in pauses; this condition is mild. However, if the True Yuan (Original Qi) is exhausted, leading to the relaxation of Yang and depletion of Yin, losing its normal regulatory measure, resulting in pauses; this condition is severe. Nevertheless, the cause of the Cu pulse stems from disordered Zang-organ Qi in six or seven out of ten cases, and from exhausted True Yuan in two or three out of ten cases. It may be due to Qi stagnation, Blood coagulation, Phlegm retention, Food obstruction, external Six Excesses, or internal Seven Emotions, all of which can obstruct the mechanism of circulation. Thus, even during a rapid and frequent rhythm, an occasional pause appears. If the frequency of pauses gradually decreases, the illness improves; if the frequency of pauses gradually increases, the illness worsens. The spurious prescription merely states "located together at the Cun position," which does not fit the meaning of the Cu pulse; furthermore, failing to mention the "occasional pause" is particularly absurd.
Wang Zhankiu of Yanjing sought treatment for Spleen diarrhea, presenting with mental fatigue and emaciated complexion. The Cu pulse was detected, with a pause occurring after every 14 or 15 beats, or after every 17 or 18 beats. I told his original physician: "According to the method, this is incurable." But the physician argued: "This is not the Dai (Intermittent) pulse, but merely the Cu pulse; why does your Honor disregard life so lightly?" I replied: "This is the ruin of True Yuan and the exhaustion of Yin and Yang, manifesting as the Cu pulse, which is incomparable to the Cu pulse caused by stagnation and coagulation." The physician could only agree. One month later, he indeed died.