体象 濡脉细软,见于浮分;举之乃见,按之即空。
主病 濡主阴虚,髓绝精伤。左寸见濡,健忘惊悸。右寸见濡,腠虚自汗。左关逢之,血不营筋。
右关逢之,脾虚湿侵。左尺得濡,精血枯损。右尺得之,火败命乖。
【按】濡之为名,即软之义也。必在浮候见其细软;若中候沉候,不可得而见也。王叔和比之帛浮水面,
李时珍比之水上浮沤,皆曲状其随手而没之象也。《脉经》言“轻手相得,按之无有”,伪诀反言“按之似
有举还无”,悖戾一至此耶!且按之则似有,举之则全无,是弱脉而非濡脉矣。濡脉之浮软,与虚脉相类;但
虚脉形大,而濡脉形小也。濡脉之细小,与弱脉相类;但弱在沉分,而濡在浮分也。濡脉之无根,与散脉相
类;但散脉从浮大而渐至于沉绝,濡脉从浮小而渐至于不见也。从大而至无者,为全凶之象;从小而之无
者,为吉凶相半也。
浮主气分,浮举之而可得,气犹未败。沉主血分,沉按之而全无,血已伤残。在久病老年之人见之,尚
未至于命绝,为其脉与症合也。若平人及少壮及暴病见之,名为无根之脉,去死不远矣。
体象 弱脉细小,见于沉分;举之则无,按之乃得。
主病 弱为阳陷,真气衰弱。左寸心虚,惊悸健忘。右寸肺虚,自汗短气。左关木枯,必苦挛急。
右关土寒,水谷之 。左尺弱形,涸流可征,右尺若见,阳陷可验。
【按】弱之为义,沉而细小之候也。叔和《脉经》云∶“弱脉极软而沉细,按之乃得,举手无有”,何
其彰明详尽也。伪诀乃借叔和之名以欺世者,而反以弱脉为轻手乃得,是明与叔和相戾;且是濡脉之形,而非弱
脉之象矣。因知高阳生误以濡脉为弱,弱脉为濡,不意欲立言之人,而不加考据乃尔耶!即黎氏浮沤之喻,
亦误以濡脉为弱脉矣。夫浮以候
阳,阳主气分;浮取之而如无,则阳气衰微,确然可据。夫阳气者,所以卫外而为固者也,亦所以营运三焦,
熟腐五谷者也。弱脉呈形,而阴霾已极,自非见 ,而阳何以复耶!《素问》曰∶“脉弱以滑,是有胃气。
脉弱以涩,是为久病。”愚谓弱堪重按,阴犹未绝,若兼涩象,则气血交败,生理灭绝矣。仲景云∶“阳陷
入阴,当恶寒发热。久病及衰年见之,犹可维援。新病及少壮得之,必死安待。”柳氏曰∶“气虚则脉弱。寸
弱阳虚,尺弱阴虚,关弱胃虚。”
[Body and Image] The Ru (Soft) pulse is fine and soft, appearing in the floating layer; it can be felt with light pressure (lifting), but feels empty upon heavy pressure (pressing).
[Main Pathology] The Ru pulse primarily indicates Yin deficiency, exhaustion of marrow, and injury to essence. If seen at the Left Cun position, it indicates forgetfulness, palpitations, and fright. If seen at the Right Cun position, it indicates deficient interstices and spontaneous sweating. If encountered at the Left Guan position, it indicates blood failing to nourish the tendons. If encountered at the Right Guan position, it indicates Spleen deficiency with dampness invasion. If obtained at the Left Chi position, it indicates withered and damaged essence and blood. If obtained at the Right Chi position, it indicates failure of Mingmen fire and peril to life.
[Commentary] The name "Ru" implies "soft." It must be observed as fine and soft during the floating examination (light touch); it cannot be perceived during the middle or deep examinations. Wang Shuhe compared it to silk floating on water, and Li Shizhen compared it to bubbles floating on water; both descriptions metaphorically depict its image of disappearing upon touch. The *Mai Jing* states, "It is felt with light hands, but vanishes upon pressing," whereas the spurious prescription claims, "It seems present upon pressing, but disappears upon lifting." How contrary to truth this is! Moreover, if it seems present upon pressing but completely absent upon lifting, that is a Ruo (Weak) pulse, not a Ru pulse. The floating softness of the Ru pulse is similar to the Xu (Deficient) pulse; however, the Xu pulse has a large shape, while the Ru pulse has a small shape. The fineness and smallness of the Ru pulse are similar to the Ruo pulse; however, the Ruo pulse appears in the deep layer, while the Ru pulse appears in the floating layer. The rootlessness of the Ru pulse is similar to the San (Scattered) pulse; however, the San pulse gradually goes from floating and large to deep and absent, while the Ru pulse gradually goes from floating and small to completely invisible. From large to non-existent is an image of total misfortune; from small to non-existent is an image of half fortune and half misfortune.
Floating pulses govern the Qi aspect; they are obtainable by lifting, indicating that Qi has not yet failed. Deep pulses govern the Blood aspect; they are completely absent upon pressing, indicating that Blood has already been injured. In cases of chronic illness or in the elderly, seeing this pulse does not necessarily imply immediate death, because the pulse matches the symptoms. However, if seen in healthy individuals, the young and vigorous, or in acute sudden illnesses, it is called a pulse without roots, and death is near.
[Body and Image] The Ruo (Weak) pulse is fine and small, appearing in the deep layer; it is absent upon lifting, but obtained upon pressing.
[Main Pathology] The Ruo pulse indicates sinking of Yang and weakness of true Qi. At the Left Cun, it indicates Heart deficiency, with palpitations and forgetfulness. At the Right Cun, it indicates Lung deficiency, with spontaneous sweating and shortness of breath. At the Left Guan, it indicates desiccation of Liver Wood, inevitably suffering from tendon cramping and urgency. At the Right Guan, it indicates cold Earth [Spleen], leading to impaired digestion of water and grain. At the Left Chi, the weak form indicates that dried-up streams [Kidney Yin/Essence] can be verified. If seen at the Right Chi, it verifies the sinking of Yang.
[Commentary] The meaning of the Ruo pulse is a deep, fine, and small condition. Wang Shuhe in the *Mai Jing* said: "The Ruo pulse is extremely soft and deep-fine, obtained only upon pressing, and absent upon lifting." How clear and detailed this is! The spurious prescription borrows Wang Shuhe's name to deceive the world, claiming instead that the Ruo pulse is felt with light hands; this directly contradicts Wang Shuhe. Furthermore, this describes the shape of the Ru pulse, not the image of the Ruo pulse. Thus, we know that Gao Yangsheng mistakenly identified the Ru pulse as the Ruo pulse, and the Ruo pulse as the Ru pulse. It is surprising that authors who establish doctrines fail to conduct such basic verification! Even Li's metaphor of floating bubbles mistakenly identifies the Ru pulse as the Ruo pulse. Floating is used to examine Yang, and Yang governs the Qi aspect; if floating touch yields nothing, then Yang Qi is severely diminished, which is solid evidence. Yang Qi is what protects the exterior and consolidates the body, and also circulates through the Triple Burner and ripens food and drink. When the Ruo pulse presents, Yin-Cold is extreme; unless there is a sign of Stomach Qi, how can Yang recover? The *Su Wen* states: "A pulse that is weak and slippery indicates the presence of Stomach Qi. A pulse that is weak and choppy indicates a chronic illness." I believe that since the Ruo pulse can be pressed heavily, Yin has not yet perished; however, if accompanied by a choppy quality, it indicates mutual failure of Qi and Blood, and extinction of physiological life. Zhang Zhongjing said: "When Yang sinks into Yin, there should be aversion to cold and fever. Seen in chronic illness and old age, it can still be supported and rescued. Obtained in new illness and youth, death is inevitable." Liu stated: "Qi deficiency leads to a weak pulse. Weakness at Cun indicates Yang deficiency, weakness at Chi indicates Yin deficiency, and weakness at Guan indicates Spleen/Stomach deficiency."