《内经》曰∶“人受气于谷。谷入于胃,以传于肺;五脏六腑,
皆以受气;清者为营,浊者为卫;营行脉中,卫行脉外。”(此明胃气为脉道之
根,脏腑之本,气血之所由出也。凡人之生,皆受气于谷,万物资生之本也。凡谷之
入,必先至于胃,万物归土之义也。坤土不敢自专,精微上输于肺,盖地道卑而上
行也。肺为干金,所受精微,下溉脏腑,盖天道下济而光明也。金土互输,地天交
泰,清而上升者为营血,阴生于阳也;浊而下降者为卫气,阳根于阴也。营血为阴,
故行脉中;卫气为阳,故行脉外也。)
【按】审病察脉,以决死生,非指下了然,将安所凭借乎!深慨世医
不知脉为何物。若以为气乎,而气为卫,卫行脉外,则知非气矣。若以为
血乎,而血为营,营行脉中,则知非血矣。若以为经隧乎,而经隧实繁,则
知非经隧矣。然则脉果何物耶?余尝于此深思,久而始悟其微。古之脉
字,从血从HT ,谓气血流行,各有分派而寻经络也。今之脉字,从肉从永,
谓胃主肌肉,气血资生而永其天年也。夫人之生,惟是精与神而已。精
气即血气,而神则难见也。人非是神,无以主宰血气,保合太和,流行三
焦,灌溉百骸,故脉非他,即神之别名也。神超乎气血之先,为气血之根
蒂,善乎华元化曰∶“脉者,气血之先也”,气血之先,非神而何!然神根据于
气,气根据于血,血资于谷,谷本于胃,所以古之论脉者云∶“有胃气则生,
无胃气则死。”东垣亦曰∶“脉贵有神,正指胃气言也。”是知谷气充则血
旺,血旺则气强,气强则神昌,神之昌与否,皆以脉为征兆。故脉也者,实
气血之先也。先也者,主宰乎气血之神也。脉即神之别名,此千古未剖之疑义也,特表而出之。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: "Humans derive Qi from grain. Grain enters the stomach and is transmitted to the lungs; the Zang and Fu organs all receive Qi from it. The clear portion becomes Ying Qi (Nutritive Qi), and the turbid portion becomes Wei Qi (Defensive Qi); Ying Qi circulates within the vessels, while Wei Qi circulates outside the vessels." (This clarifies that Stomach Qi is the root of the pulse channels and the foundation of the Zang-Fu organs, from which Qi and Blood originate. All living beings derive Qi from grain, which is the fundamental basis for their existence. When grain enters the body, it must first reach the stomach, reflecting the principle that all things return to Earth. Kun Earth [Spleen/Stomach] does not act arbitrarily but transports the essence upward to the Lungs, embodying the principle that the earthly path is humble yet ascends. The Lung belongs to Metal; having received the essence, it irrigates the Zang-Fu organs downward, embodying the principle that the heavenly path descends to bring illumination. Metal and Earth exchange transmission, Heaven and Earth interact in harmony. The clear ascending portion becomes Ying Blood, where Yin is born from Yang; the turbid descending portion becomes Wei Qi, where Yang is rooted in Yin. Since Ying Blood is Yin, it circulates within the vessels; since Wei Qi is Yang, it circulates outside the vessels.)
[Commentary] To examine the disease and palpate the pulse in order to determine life and death, if one does not have a clear perception under the fingers, what can one rely upon? I deeply lament that contemporary physicians do not know what the pulse actually is. If one considers the pulse to be Qi, yet Qi manifests as Wei Qi, which circulates outside the vessels, then one knows the pulse is not Qi. If one considers the pulse to be Blood, yet Blood manifests as Ying Qi, which circulates within the vessels, then one knows the pulse is not Blood. If one considers the pulse to be the meridians and collaterals, yet there are numerous and complex meridian pathways, then one knows the pulse is not the meridians. Then, what exactly is the pulse? I once pondered this deeply and only after a long time did I comprehend its subtlety. In ancient times, the character for "pulse" (Mai) consisted of "Blood" and "Yong" [permanence/flow], meaning that Qi and Blood flow, each having distinct distributions and following the meridians. In modern times, the character for "pulse" consists of "Flesh" and "Yong", meaning that the Stomach governs the muscles, and the generation of Qi and Blood prolongs one's natural lifespan. Human life consists solely of Essence and Spirit. Essence-Qi is identical to Blood-Qi, whereas Spirit is difficult to perceive. Without Spirit, humans cannot govern Qi and Blood, maintain Great Harmony, allow circulation through the San Jiao (Triple Burner), and irrigate the entire body. Therefore, the pulse is nothing other than an alias for Spirit. Spirit transcends Qi and Blood, serving as their root. As Hua Tuo (Hua Yuanhua) said beautifully: "The pulse is the precursor of Qi and Blood." Being the precursor of Qi and Blood, who else could it be but Spirit! However, Spirit relies on Qi, Qi relies on Blood, Blood depends on Grain, and Grain originates from the Stomach. Thus, ancients discussing the pulse stated: "With Stomach Qi, there is life; without Stomach Qi, there is death." Li Dongyuan also said: "The pulse values Spirit, which precisely refers to Stomach Qi." From this, we know that sufficient Grain Qi leads to abundant Blood, abundant Blood leads to strong Qi, and strong Qi leads to flourishing Spirit. Whether the Spirit flourishes or not is signaled by the pulse. Therefore, the pulse is indeed the precursor of Qi and Blood. The so-called precursor is the Spirit that governs Qi and Blood. The pulse is an alias for Spirit. This is a doubt unresolved for millennia, which I hereby highlight and elucidate.