肾荣于阴器,肾气虚,不能制津液,则汗湿,虚则为风邪所乘,邪客腠理,而正气不泄
,邪正相干,在于皮肤,故痒。搔之则生疮。
风虚者,百 之长。劳伤之人,血气虚弱,其肤腠虚疏,风邪易侵。或游易皮肤,
或沉滞脏腑,随其所感,而众病生焉。其汤熨针石,别有正方,补养宣导,今附于后。
《养生方·导引法》云∶屈一足,指向地努之,使急,一手倒挽足解溪,向心极势,腰
、足解溪、头如似骨解、气散,一手向后拓席,一时尽势三七。左右换手亦然。去手足腰
膊风热急闷。
又云∶抑头却背,一时极势,手向下至膝头,直腰,面身正。还上,来去三七。始正身
,纵手向下,左右动腰二七,上下挽背脊七。渐去背脊、臂膊、腰冷不和。头向下努,
手长舒向背上高举,手向上,共头,渐渐五寸,一时极势,手还收向心前、向背后,去来和
谐,气共力调,不欲气强于力,不欲力强于气,二七。去胸背前后筋脉不和、气血不调。
又云∶伸左胫,屈右膝内压之,五息止。引肺气,去风虚,令人目明。根据经为之,引肺
中气,去风虚病,令人目明,夜中见色,与昼无异。
肾主腰脚。肾经虚损,风冷乘之,故腰痛也。又,邪客于足太阴之络,令人腰痛引少腹
,不可以仰息。
诊其尺脉沉,主腰背痛。寸口脉弱,腰背痛。尺寸俱浮,直上直下,此为督脉腰强痛。
凡腰痛有五∶一曰少阴,少阴申也,七月万物阳气伤,是以腰痛。二曰风痹,风寒着腰
,是以痛。三曰肾虚,役用伤肾,是以痛。四曰 腰,坠堕伤腰,是以痛。五曰寝卧湿
地,是以痛。其汤熨针石,别有正方,补养宣导,今附于后。
《养生方》云∶饭了勿即卧,久成气病,令腰疼痛。
又曰∶大便勿强努,令人腰疼目涩。
又云∶笑多,即肾转腰痛。
又云∶人汗次,勿企床悬脚,久成血痹,两足重及腰痛。
《养生方·导引法》云∶一手向上极势,手掌四方转回,一手向下努之,合手掌努指,
侧身欹形,转身向似看,手掌向上,心气向下,散适,知气下缘上,始极势,左右上下四七
亦然。去膊井、肋、腰脊痛闷。
又云∶互跪,长伸两手,拓席向前,待腰脊须转,遍身骨解气散,长引腰极势,然始却
跪使急,如似脊内冷气出许,令臂膊痛,痛欲似闷痛,还坐,来去二七。去五脏不和、背痛
闷。
又云∶凡人常觉脊强,不问时节,缩咽膊内,仰面努搏井向上也。头左右两向挪之
,左右三七,一住,待血行气动定,然始更用,初缓后急,不得先急后缓。若无病患,常欲
得旦起、午时、日没三辰如用,辰别三七。除寒热,脊、腰、颈痛。
又云∶长舒两足,足指努向上,两手长舒,手掌相向,手指直舒,仰头努脊,一时极势
,满三通。动足相去一尺,手不移处,手掌向外七通。更动足二尺,手向下拓席,极势,三
通。去遍身内筋脉虚劳,骨髓痛闷。长舒两足,向身角上,两手捉两足指急搦,心不用力,
心气并在足下,手足一时努纵,极势三七。去 、臂、腰疼、解溪蹙气、日日渐损。
又云∶凡学将息人,先须正坐,并膝头足,初坐,先足指指向对,足跟外扒,坐上少欲
安稳,须两足跟向内相对,坐上,足指外扒,觉闷痛,渐渐举身似款便,坐坐上,待共两坐
相似,不痛,始双竖足跟向上,坐上足指并反而向外,每坐常学。去膀胱内冷,面冷风、膝
冷、足疼、上气、腰痛,尽自消适也。
The kidney manifests its luster in the external genitalia. When kidney qi is deficient and cannot control body fluids, sweating occurs; due to deficiency, wind pathogens invade, lodging in the couli (the spaces between skin and muscles), preventing the righteous qi from venting. The pathogenic and righteous qi interfere with each other at the skin level, causing itching. Scratching leads to the formation of sores.
"Wind deficiency" refers to a condition where various ailments originate. Individuals suffering from labor injury have weak blood and qi, making their skin and couli loose and sparse, allowing wind pathogens to easily invade. The wind may wander through the skin or stagnate within the zang-fu organs. Depending on what is affected, numerous diseases arise. Treatments involving decoctions, moxibustion/heat therapy, acupuncture, and stone needles have separate specific formulas. Methods for tonification, nourishment, and guidance/exercise are attached below.
The *Regimen Manual · Guidance Method* states: Bend one leg, point the toe towards the ground and exert force to tense the body. With one hand, pull back the Jie Xi (ST41) acupoint of the foot towards the heart as far as possible. Feel as if the waist, the Jie Xi acupoint of the foot, and the head are dissolving like bones, with qi scattering. Push the mat backwards with the other hand. Perform this to the utmost extent once, repeating 21 times (3 x 7). Do the same switching hands. This removes wind-heat and acute stuffiness in the hands, feet, waist, and arms.
It also states: Tilt the head down and arch the back, extending to the utmost extent at once. Reach hands down to the knees, straighten the waist, and keep the face and body upright. Then return to the starting position. Go back and forth 21 times. Initially, stand upright, extend hands downwards, move the waist left and right 14 times (2 x 7), and stretch the spine up and down 7 times. This gradually alleviates coldness and disharmony in the spine, arms, and waist. Press the head down, stretch both hands long upwards behind the head, raising them together with the head gradually by five cun. Extend to the utmost extent at once, then retract hands to the front of the heart and behind the back. Movements should be harmonious, with qi and strength balanced; do not let qi overpower strength, nor strength overpower qi. Repeat 14 times. This removes disharmony of meridians and vessels in the chest and back, and imbalance of blood and qi.
It also states: Extend the left shin, bend the right knee and press inward. Hold for five breaths, then stop. This guides lung qi, removes wind deficiency, and clarifies vision. Practicing according to the classics, guiding the qi in the lungs, removes wind deficiency diseases, clarifies vision, and allows one to see clearly at night just as during the day.
The kidneys govern the waist and legs. If the kidney meridian is deficient and damaged, wind-cold invades, causing lower back pain. Additionally, if pathogens lodge in the collateral of the Foot-Taiyin Spleen Meridian, it causes lower back pain radiating to the lower abdomen, making it impossible to breathe while lying flat.
Palpating the Chi pulse (radial artery distal part) being deep indicates lower back and abdominal pain. A weak Cun Kou pulse (radial artery proximal part) indicates lower back and abdominal pain. If both Chi and Cun pulses are floating and move straight up and straight down, this indicates stiffness and pain in the waist due to disease of the Du Mai (Governing Vessel).
Generally, there are five types of lower back pain: First, Shaoyin lower back pain. Shaoyin corresponds to the month of Shen (lunar July); when yang qi of all things is injured, lower back pain occurs. Second, Wind-Bi lower back pain. Wind-cold adheres to the waist, causing pain. Third, Kidney-deficiency lower back pain. Overexertion injures the kidneys, causing pain. Fourth, Traumatic lower back pain. Falling or dropping injuries damage the waist, causing pain. Fifth, Dampness lower back pain. Sleeping on wet ground causes pain. Treatments involving decoctions, heat therapy, acupuncture, and stone needles have separate specific formulas. Methods for tonification, nourishment, and guidance/exercise are attached below.
The *Regimen Manual* says: Do not lie down immediately after eating; over time, this forms qi disorders, leading to lower back pain.
It also says: Do not strain excessively during defecation; this causes lower back pain and dry eyes.
It also says: Laughing too much causes the kidney to shift, leading to lower back pain.
It also says: After sweating, do not sit on the edge of the bed with legs dangling; over time, this forms Blood Bi, resulting in heavy legs and lower back pain.
The *Regimen Manual · Guidance Method* states: Extend one hand upward to the utmost extent, rotating the palm in four directions. Exert force downward with the other hand. Press palms together and extend fingers. Lean sideways, turn the body as if looking back, palm facing up, sink the mind's qi, and scatter comfortably. Perceive qi descending and ascending. Reach the utmost extent. Do the same left-right and up-down four times (4 x 7 = 28). This removes pain and stuffiness in the Jing Well points of the arms, ribs, and spinal column.
It also states: In a kneeling position, extend both hands long, pushing forward against the mat. Wait until the waist and spine need to turn, allowing the whole body's bones to dissolve and qi to scatter. Stretch the waist to the utmost extent, then quickly return to kneeling to create tension, as if expelling cold qi from inside the spine. Let the arms ache, feeling a dull pain, then sit up. Go back and forth 14 times. This removes disharmony of the five zang organs and back pain/stuffiness.
It also states: Whenever one feels spinal stiffness, regardless of the season, contract the throat, direct qi into the arms, look up, and exert force upward. Twist the head left and right, 21 times total (3 sets of 7). Pause once, wait for blood flow and qi movement to stabilize, then resume. Start slow, then become urgent; do not start urgent then slow. If healthy, practice at three times: morning rising, noon, and sunset. Each time, perform 21 repetitions. This removes chills and fever, and pain in the spine, waist, and neck.
It also states: Extend both legs long, pressing toes upward. Extend both hands long, palms facing each other, fingers straight. Look up and thrust the spine. Extend to the utmost extent at once, completing three cycles. Move feet apart by one chi, keeping hands in place, turning palms outward seven times. Move feet apart by two chi, pushing hands down against the mat to the utmost extent, three times. This removes deficiency-labor of internal and external meridians/vessels throughout the body, and bone marrow pain/stuffiness. Extend both legs toward the corner of the body. Grasp both big toes tightly with both hands. Do not use mental effort; let mind's qi reside in the feet. Simultaneously exert and relax hands and feet to the utmost extent, 21 times. This removes pain in the hips, arms, and waist, relieves constrained qi at Jie Xi, and gradually reduces damage.
It also states: Anyone learning health preservation must first sit upright, knees together, feet aligned. Upon sitting, initially point toes toward each other, heels outward. Sit seeking stability, then bring heels inward relative to each other. Upon sitting, point toes outward. If feeling stuffy/painful, gradually lift the body as if relaxing. Sit until the sensation resembles two seats, no longer painful. Then raise heels vertically. Upon sitting, align toes and turn them outward. Practice this every time you sit. This removes cold in the Bladder, wind-cold on the face, cold knees, foot pain, rebellious qi, and lower back pain, eliminating all discomfort naturally.