久腹痛者,脏腑虚而有寒,客于腹内,连滞不歇,发作有时。发则肠鸣而腹绞痛,谓之
寒中,是冷搏于阴经,令阳气不足,阴气有余也。寒中久痛不瘥,冷入于大肠,则变下痢。
所以然者,肠鸣气虚故也,肠虚则泄,故变下痢也。
腹胀者,由阳气外虚,阴气内积故也。阳气外虚,受风冷邪气;风冷,阴气也。冷积于
腑脏之间不散,与脾气相拥,虚则胀,故腹满而气微喘。
诊其脉,右手寸口气口以前,手阳明经也,脉浮为阳,按之牢强,谓之为实。阳实者,
病腹满,气喘嗽。右手关上脉,足太阴经也,阴实者,病腹胀满,烦扰不得卧也;关脉实,
即腹满响;关上脉浮而大,风在胃内,腹胀急,心内澹澹,食欲呕逆;关脉浮,腹满不欲食
,脉浮为是虚满。
左手尺中神门以后脉,足少阴经。沉者为阴,阴实者,病苦小腹满。左手尺中阴实者,
肾实也,苦腹胀善鸣。左手关后尺中脉浮为阳,阳实者,膀胱实也,苦少腹满,引腰痛。脉
来外涩者,为奔腹胀满也,病苦腹满而喘。
脉反滑利而沉,皆为逆,死不治。腹胀脉浮者生,虚小者死。其汤熨针石,别有正方,
补养宣导,今附于后。
《养生方·导引法》云∶蹲坐,住心,卷两手,发心向下,左右手摇臂,递互欹身,尽
膊势,卷头筑肚,两手冲脉至脐下,来去三七。渐去腹胀肚急闷,食不消化。
又云∶腹中苦胀,有寒,以口呼出气,三十过止。
又云∶若腹中满,食饮苦饱,端坐伸腰,以口纳气数十,满吐之,以便为故,不便复为
之。有寒气,腹中不安,亦行之。
又云∶端坐,伸腰,口纳气数十。除腹满、食饮过饱、寒热、腹中痛病。
又云∶两手向身侧一向,偏相极势;发顶足,气散下,欲似烂物解散。手掌指直舒,左
右相皆然,去来三七;始正身,前后转动膊腰七。去腹肚胀,膀胱、腰脊臂冷,血脉急强,
悸也。
又云∶苦腹内满,饮食善饱,端坐伸腰,以口纳气数十,以便为故,不便复为。
又云∶脾主土,土暖如人肉,始得发汗,去风冷邪气。若腹内有气胀,先须暖足,摩脐
上下并气海,不限遍数,多为佳。始得左回右转三七。和气如用,要用身内一百一十三法,
回转三百六十骨节,动脉摇筋,气血布泽,二十四气和润,脏腑均调,和气在用。头动转摇
振,手气向上,心气向下,分明知去知来。莫问平手、欹腰,转身,摩气,屈蹙迥动,尽,
心气放散,送至涌泉,一一不失气之行度。用之有益,不解用者,疑如气乱。
Long-standing abdominal pain is caused by deficiency and cold in the Zang-Fu organs, where pathogenic cold lodges within the abdomen, lingering without cessation and occurring at specific times. During an attack, borborygmus (intestinal rumbling) occurs accompanied by colicky abdominal pain, which is termed "Han Zhong" (Cold Invasion). This is because cold combats the Yin meridians, causing Yang Qi to be insufficient and Yin Qi to be excessive. If the long-standing pain from Han Zhong does not heal, cold enters the Large Intestine, transforming into dysentery. The reason for this is that borborygmus indicates Qi deficiency; when the intestines are deficient, diarrhea ensues, thus transforming into dysentery.
Abdominal distension arises from external deficiency of Yang Qi and internal accumulation of Yin Qi. External deficiency of Yang Qi makes one susceptible to wind-cold pathogens; wind-cold belongs to Yin Qi. Cold accumulates between the Fu organs and does not dissipate, conflicting with Spleen Qi. Due to deficiency, distension occurs, resulting in abdominal fullness and slight panting.
Upon pulse diagnosis: At the Cun Kou area before the Qikou on the Right Hand, corresponding to the Hand-Yangming Large Intestine Meridian, a floating pulse indicates Yang. If it feels firm and strong upon pressure, it signifies Excess. Yang Excess manifests as abdominal fullness, panting, and cough. At the Guan position on the Right Hand, corresponding to the Foot-Taiyin Spleen Meridian, Yin Excess manifests as abdominal distension, restlessness, and inability to lie down; a solid Guan pulse indicates abdominal fullness with sounds; a floating and large pulse at the Guan position indicates Wind in the Stomach, manifesting as urgent abdominal distension, palpitations in the heart, loss of appetite, and nausea. A floating Guan pulse indicates abdominal fullness with lack of desire to eat, representing false fullness due to deficiency.
At the Shimen position after the Chi section on the Left Hand, corresponding to the Foot-Shaoyin Kidney Meridian, a sinking pulse indicates Yin. Yin Excess manifests as suffering from lower abdominal fullness. Yin Excess at the Left Chi position indicates Kidney Excess, characterized by suffering from abdominal distension and frequent borborygmus. A floating pulse at the Chi position behind the Guan on the Left Hand indicates Yang. Yang Excess indicates Bladder Excess, manifesting as suffering from lower abdominal fullness radiating to lower back pain. An exteriorly coarse pulse indicates Ben Teng (Rushing Tumor) leading to abdominal distension, characterized by suffering from abdominal fullness and panting.
A pulse that is reversely slippery and deep indicates adverse conditions, signifying death and incurability. Abdominal distension with a floating pulse indicates survival; a deficient and small pulse indicates death. Treatments involving decoctions, moxibustion/ironing, acupuncture, and stone therapy have separate specific formulas. Nourishing and Daoyin (guiding and pulling) methods are attached below.
The *Yangsheng Fang · Daoyin Fa* states: Squat and sit, calm the mind, curl both hands, direct the intention downward, shake both arms left and right, alternately tilt the body until the arm movements are complete, curl the head to touch the belly, push both hands towards the Mai (vessels) down to below the umbilicus, repeating thirty-seven times. This gradually eliminates abdominal distension, urgent bloating, and indigestion.
It also states: If suffering from abdominal distension due to cold, exhale through the mouth thirty times to stop.
It also states: If the abdomen is full and suffering from overeating, sit upright, extend the waist, inhale through the mouth dozens of times, then vomit fully. Stop when comfortable; if not comfortable, repeat. If there is cold qi causing abdominal discomfort, perform this method as well.
It also states: Sit upright, extend the waist, inhale through the mouth dozens of times. This removes abdominal fullness, overeating, cold-heat disorders, and abdominal pain.
It also states: Extend both hands to the sides of the body to the extreme limit; engage the crown and feet, let the Qi scatter downward, feeling as if rotting matter is dissolving. Straighten the palm fingers, doing so on both sides, repeating thirty-seven times; then straighten the body, rotating the arms and waist forward and backward seven times. This removes abdominal distension, cold in the Bladder, lower back, spine, and arms, tight blood vessels, and palpitations.
It also states: Suffering from internal fullness and easy satiation, sit upright, extend the waist, inhale through the mouth dozens of times. Stop when comfortable; if not, repeat.
It also states: The Spleen governs Earth. Just as Earth warms like human flesh, one can induce sweating to expel wind-cold pathogens. If there is Qi distension in the abdomen, first warm the feet, massage above and below the umbilicus and Qihai (CV6), without limiting the number of times, more is better. Then begin rotating left and right thirty-seven times. When harmonious Qi is used properly, one utilizes one hundred and thirteen methods within the body, rotating three hundred and sixty bone joints, shaking arteries and tendons, distributing Qi and Blood, moistening the twenty-four harmonies, and regulating the Zang-Fu evenly. Harmonious Qi is utilized. Head movements rotate and vibrate, Hand Qi moves upward, Heart Qi moves downward, clearly knowing the departure and arrival. Regardless of flat hands, tilted waist, turning body, massaging Qi, bending, or twisting, once finished, scatter the Heart Qi and send it to Yongquan (KI1). Do not lose the pathway of Qi in any aspect. Using it brings benefits; those who do not understand its use will feel their Qi is chaotic.