谷疸之状，寒热不食，食毕头眩，心忪怫郁不安而发黄，由失饥大食，胃气冲熏所致。
阳明病，脉迟，食难用饱，饱则发烦头眩者，必小便难，此欲为谷疸。虽下之，其腹必
满，其脉迟故也。
女劳疸之状，身目皆黄，发热恶寒，小腹满急，小便难。由大劳大热而交接，交接竟入
黑疸之状，苦小腹满，身体尽黄，额上反黑，足下热，大便黑是也。夫黄胆、酒疸、女
劳疸，久久多变为黑疸。
夫九疸者，一曰胃疸，二曰心疸，三曰肾疸，四曰肠疸，五曰膏疸，六曰舌疸，七曰体
疸，八曰肉疸，九曰肝疸。
凡诸疸病，皆由饮食过度，醉酒劳伤，脾胃有瘀热所致。其病，身面皆发黄，但立名不
夫风湿在于腑脏，与热气相搏，便发于黄，即小便或赤或白，好卧而心振，面虚黑，名
湿疸病者，脾胃有热，与湿气相搏，故病苦身体疼，面目黄，小便不利，此为湿疸。
夫患热者，皆由血气有虚实。邪在脾胃，阳气有余，阴气不足，则风邪不得宣散，因而
生热，热搏于腑脏，故为病热也。
诊其脉，关上浮而数，胃中有热；滑而疾者，亦为有热；弱者无胃气，是为虚热。跗阳
脉数者，胃中有热，热则消谷引食。跗阳脉粗而浮者，其病难治。若病者苦发热，身体疼痛
，此为表有病，其脉自当浮，今脉反沉而迟，故知难瘥；其人不即得愈，必当死，以其病与
脉相反故也。其汤熨针石，别有正方，补养宣导，今附于后。
《养生方·导引法》云∶偃卧，合两膝，布两足而伸腰，口纳气，振腹自极七息。除壮
热疼痛，通两胫不随。
又云∶覆卧去枕，立两足，以鼻纳气四十所，复以鼻出之。极令微气入鼻中，勿令鼻知
。除身中热、背痛。
又云∶两手却据，仰头向日，以口纳气，因而咽之数十。除热、身中伤、死肌。
The manifestations of Grain Jaundice (Gu Dan) include aversion to cold, fever, anorexia, dizziness after eating, palpitations with a sense of oppression and restlessness in the chest, and yellowing of the skin. These are caused by binge eating after prolonged hunger, leading to the upward rushing and steaming of Stomach Qi.
In Yangming Disease (Yangming Bing), if the pulse is slow, the patient finds it difficult to eat until full; if feeling full leads to irritability and dizziness, there will inevitably be difficulty in urination. This indicates the impending development of Grain Jaundice. Even if purgative treatment is applied, abdominal fullness will persist, due to the slow pulse.
The manifestations of Female Labor Jaundice (Nü Lao Dan) include yellowing of the body and eyes, fever with aversion to cold, fullness and urgency in the lower abdomen, and difficulty in urination. These result from sexual intercourse while suffering from severe fatigue and internal heat, followed by exposure to cold or pathogenic factors immediately after coitus.
The manifestations of Black Jaundice (Hei Dan) include distress over lower abdominal fullness, complete yellowing of the body, blackening of the forehead, heat in the soles of the feet, and black stool. Yellow Jaundice, Wine Jaundice, and Female Labor Jaundice, if lingering for a long time, often transform into Black Jaundice.
The so-called Nine Jaundices are: one is Stomach Jaundice, two is Heart Jaundice, three is Kidney Jaundice, four is Intestine Jaundice, five is Paste Jaundice, six is Tongue Jaundice, seven is Body Jaundice, eight is Flesh Jaundice, and nine is Liver Jaundice.
All types of jaundice diseases are caused by excessive diet, drunkenness, and labor injury, resulting in stagnant heat in the Spleen and Stomach. The disease manifests as yellowing of the face and body, differing only in their specific names.
The pathology of Bladder Jaundice (Pao Dan) involves heat in the Small Intestine flowing into the Bladder (Pao), causing both urine and feces to resemble dark cypress juice; this is termed Bladder Jaundice.
When Wind-Dampness invades the Zang-Fu organs and contends with Heat Qi, jaundice occurs. Urine may be red or white, the patient prefers lying down, experiences heart tremors, and has a pale black complexion, named [text incomplete].
The pathology of Damp-Jaundice (Shi Dan) involves heat in the Spleen and Stomach contending with Dampness. Consequently, the patient suffers from body pain, yellowing of the face and eyes, and difficult urination; this is termed Damp-Jaundice.
Those suffering from Heat Diseases (Re Bing) do so because of deficiencies or excesses in Blood and Qi. When pathogens reside in the Spleen and Stomach, there is an excess of Yang Qi and a deficiency of Yin Qi. Thus, Wind pathogens cannot be dispersed, generating heat. This heat contends with the Zang-Fu organs, resulting in Heat Disease.
Upon diagnosis, if the Guan position pulse is floating and rapid, it indicates Heat in the Stomach; if slippery and swift, it also indicates Heat; if weak, it indicates a lack of Stomach Qi, signifying Deficient Heat. If the Fuyang pulse is rapid, it indicates Heat in the Stomach, where heat consumes food and increases appetite. If the Fuyang pulse is coarse and floating, the disease is difficult to treat. If a patient suffers from fever and body pain, indicating a Exterior condition, the pulse should naturally be floating. However, if the pulse is instead deep and slow, it indicates that recovery will be difficult; if not cured promptly, death is inevitable, because the disease presentation contradicts the pulse. Regarding treatments such as decoctions, moxibustion/warming, acupuncture, and stone therapy, there are separate standard formulas. Nourishing and guiding exercises are attached below.
The *Health Preservation Formulas · Guiding Methods* states: Lie supine, bring the knees together, spread the feet, extend the waist, inhale through the mouth, and vibrate the abdomen to its limit for seven breaths. This eliminates high fever and pain, and restores mobility to the lower legs.
It also states: Lie prone without a pillow, stand on both feet, inhale through the nose forty times, then exhale through the nose. Make the air entering the nose extremely subtle, so as not to feel it. This eliminates internal heat and back pain.
It further states: Support the body with hands behind, tilt the head back towards the sun, inhale through the mouth, and swallow dozens of times. This eliminates heat, bodily injuries, and necrotic muscle tissue.