伏脉大旨,《简摩补义》言之悉矣。陶节庵谓伤寒两手脉乍伏者,此将欲得汗也,邪汗
发之
,正汗勿发之。其所以乍伏之故,尚未指出。夫欲汗而脉反乍伏者,皆因邪气滞入血脉,正
气欲伸而血阻之不能骤伸,以致折其方伸之锐气,而相格如此也;或伤寒日久,阴盛阳虚,
血脉凝泣,得温补之剂,阳气乍充,鼓入血脉,寒邪不得骤开,故相搏而气机乍窒也;或温
病大热,津灼血燥,得养阴之剂,津液初回,正气鼓之,以入血脉,血燥不能骤濡,气机不
能骤利,故相迫而致闭也;亦有内伤生冷,外伤风寒,胸口结痛,呼吸喘促,得温化之剂,
脾阳乍动,冷食初化,而表邪未开,以致格拒,而气乍窒者;亦有燥屎内结,表邪尚在,得
润降之剂燥屎将下,正气运于内,不及捍于表,表邪乘机内移,正气又旋外复,以致相激,
而气乍窒者。此皆气急欲通,而未得遽通所致。若本有汗,及下利不止,而忽然无脉者,真
气散、气脱也;又有伤风日久,或先经误汗,阴虚戴阳,津空气结,气搏于表,其脉浮薄,
止 于皮毛之间,稍按即散,得生津之剂,阳气乍交于阴,其脉内敛。何者?凡气必先一
吸而后能一嘘也。此证若不先用生津,以辛温强汗之,脉气不得先伏,而即出汗,即刻气喘
而脱矣。前伏为邪正之相搏,此伏为阴阳之相交。其得汗,皆所谓战汗之类。邪正相搏者,
其躁扰往往甚厉,吴又可谓之狂汗。阴阳相交者,正虚邪微,但略见口噤、肢厥而已。陶节
庵有正汗、邪汗之辨。邪汗即邪正相搏者也,故曰发之,谓助其正气也。
The general principles of the Hidden Pulse (Fu Mai, 伏脉) have been exhaustively discussed in *Jianmo Buyi* (Supplementary Commentary on Jianmo). Tao Jie'an stated that when the pulses in both hands suddenly become hidden in patients with Cold Damage (Shanghan, 伤寒), this indicates that sweating is imminent. The sweat induced by pathogenic factors requires dispersing treatment, whereas normal physiological sweating does not. However, he did not point out the underlying reason for this sudden hiding of the pulse.
In cases where sweating is desired but the pulse suddenly becomes hidden, it is generally because pathogenic factors have stagnated and entered the blood vessels. The healthy Qi attempts to extend but is obstructed by the blood, preventing it from extending abruptly. This frustrates the initial sharp momentum of the healthy Qi, leading to mutual obstruction between the healthy Qi and the pathogen. Alternatively, in prolonged Cold Damage, Yin excess and Yang deficiency cause the blood vessels to congeal and flow sluggishly. Upon administering warming and tonifying formulas, Yang Qi suddenly fills and surges into the blood vessels. Since the cold pathogen cannot dissipate abruptly, the two contend, causing a sudden obstruction of Qi mechanism. In severe Warm Diseases (Wenbing, 温病) with high fever, fluids are scorched and blood becomes dry. After administering fluid-nourishing formulas, as fluids begin to return and healthy Qi drives them into the blood vessels, the dry blood cannot be moistened abruptly, and the Qi mechanism cannot flow smoothly immediately. This mutual pressure leads to closure. There are also cases of internal injury from raw/cold foods and external contraction of wind-cold, presenting with chest constriction and pain, and rapid breathing. After administering warming and resolving formulas, Spleen Yang suddenly activates, and cold food begins to digest. However, since exterior pathogens remain unresolved, mutual rejection occurs, causing sudden Qi obstruction. Furthermore, in cases of internal accumulation of dry stool with lingering exterior pathogens, after administering moistening and purging formulas, as dry stool prepares to descend, healthy Qi moves inward and fails to defend the exterior. Seizing the opportunity, exterior pathogens shift inward, while healthy Qi rotates back outward. This mutual agitation causes sudden Qi obstruction. All these scenarios result from Qi urgently seeking unobstruction but failing to achieve it abruptly.
If a patient who already has sweating or persistent diarrhea suddenly presents with no pulse, this indicates the dispersion of True Qi and Qi collapse. Another scenario involves prolonged Wind Injury or prior misapplication of diaphoresis, leading to Yin deficiency with floating Yang (Daiyang, 戴阳), depleted fluids, and knotted Qi. When Qi contends at the exterior, the pulse may appear floating and thin, confined to the skin and hair level, scattering upon slight pressure. After administering fluid-generating formulas, Yang Qi suddenly interacts with Yin, and the pulse becomes contained internally. Why? Because Qi must first inhale before it can exhale. If this condition is treated with pungent-warm herbs to force sweating without first generating fluids, the pulse Qi will not hide beforehand; instead, immediate sweating will occur, leading instantly to panting and Qi collapse. The former type of Hidden Pulse represents the contention between pathogenic and healthy Qi, while the latter represents the interaction between Yin and Yang. The sweating obtained in both cases belongs to what is termed "Zhanhan" (Battle Sweat, 战汗). In cases of pathogenic-healthy Qi contention, restlessness is often severe, which Wu Youke described as "Kuanghan" (Mad Sweat, 狂汗). In cases of Yin-Yang interaction, healthy Qi is weak and pathogens are mild, manifesting only slightly as clenched jaws and cold extremities. Tao Jie'an distinguished between Zhenghan (Normal Sweat, 正汗) and Xiehan (Pathogenic Sweat, 邪汗). Pathogenic sweat results from the contention of pathogenic and healthy Qi; hence, it is said to require dispersing, meaning to assist the healthy Qi.