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The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: Jue-ni (Jue syndrome, characterized by cold extremities and reversal of qi) arises from Cold-Dampness. The *Qianjin Fang* (Prescriptions Worth a Thousand Gold) and Dong Jizhi consider this to be Hong Kong Foot (a disease characterized by swelling, pain, or numbness in the feet, potentially ascending to affect the heart). This view seems plausible. Hong Kong Foot differs in that it can be Wind-Damp or Cold-Damp. Wind-Damp often carries Heat. There is also Ben Tun (Panic Disease, characterized by a sensation of qi rushing upward from the lower abdomen), which is also a Lower Jiao Cold-Damp syndrome. In all these cases, pathogenic factors stir up the deficient Yang of the Liver and Kidneys from the lower part, causing it to rush upward to the Heart, leading to the True Qi losing its root and floating upward; this is an extremely critical condition. The cause lies in Wind, Cold, and Damp pathogens invading from the Yongquan acupoint (KI1, located on the sole of the foot) at the soles of the feet, or invading from the waist and umbilical region. In slower-progressing cases, stagnation transforms into Damp-Heat, generating Internal Wind that rushes upward; in acute cases, Wind predominates, rushing upward directly without needing to transform into Heat. If prolonged and unresolved, it consolidates into Ben Tun of Kidney Accumulation, also known as "Zhu Dian Feng" (Pig Epileptic Wind), which is rebellious Qi of the Bladder. Another type involves no external pathogens initially, but rather internal Cold in the Liver and Kidneys. Yin-Wind stirs up Water Pathogens, which ascend to cover and suppress the Sheng-Yang (generative Yang) of the Heart and Liver, forcing sudden Jue (reversal/coma), unconsciousness with inability to wake, stiff tongue with aphasia, deviation of the mouth and eyes, and convulsive spasms of the four limbs. This also belongs to the category of Ben Tun and is an emergency. Treatment should employ warming, dispersing, and heavy sedation methods, such as Hei Xi Dan (Black Tin Pill). For milder cases, the following prescription is proposed: Prepared Aconite Root (Shu Fu Pian) and Dragon Bone (Long Gu) each 4 qian, Lindera Root (Wu Yao) and Nine-Joint Acorus (Jiu Jie Chang Pu) each 3 qian, Cinnamon Twig (Gui Zhi) and Achyranthes Root (Niu Xi) each 2 qian, Betel Nut Seed (Mu Gua) and Evodia Fruit (Wu Yu) each 1 qian, Siberian Wormwood Herb (Xi Xin) and Agarwood (Chen Xiang) each 6 fen. This formula promotes the clear Yang of the Heart and Lungs, and warms/transforms latent Yin-Cold of the Liver and Kidneys. This corresponds exactly to the syndrome and treatment described in the first article of the *Jinkui Yaolue* (Essential Prescriptions of the Golden Cabinet). The *Jinkui Yaolue* states: When observing liver disease, one knows it will transmit to the Spleen; therefore, one must strengthen the Spleen. If the Spleen can control the Kidney, and Kidney Qi becomes weak, then Water fails to circulate. If Water fails to circulate, Heart Fire becomes excessive, thereby damaging Lung Metal. If Lung Metal is damaged, Metal Qi fails to descend. If Metal Qi fails to descend, Liver Wood Qi becomes excessive, and thus the Liver disease heals itself. This is the subtle essence of treating the Liver by tonifying the Spleen. This method is used when the Liver is Deficient; it is not used when the Liver is Excess. Here, "Liver Deficiency" refers to Liver Yin-Qi carrying Kidney Water Pathogens to overpower Spleen Yang. Treatment should tonify Spleen Yang and restrain Kidney Water. As Water recedes and Fire ascends, the inhibitory effect on Lung Metal's clearing and descending function is removed, allowing Liver Wood's generating function to resume. This specifically refers to Liver-Kidney Deficient-Cold, hence it says "use this method for Liver Deficiency." Later scholars failed to understand its meaning, suspecting errors or interpolations, which was ignorant. Therefore, there is a type of Zhong Feng (Wind Stroke) that is purely Cold without Yang, rooted internally, similar to Cold-Damp Hong Kong Foot or Ben Tun. This is completely unrelated to the Phlegm-Fire Zhong Feng described by Dong Yuan, He Jian, and Dan Xi. Historically, commentators on Zhong Feng have been stuck on the views of these three masters, neglecting this aspect. Yu Jiayan, in the final section on Cold in *Yimen Falü* (Legal Methods of Medicine), elucidates the syndrome and prescription of Xu Shuwei's Jiao Fu Tang (Pepper and Aconite Decoction); its principles resonate with this text and should be studied in detail.