人有小便不通,点滴不能出,急闷欲死,心烦意躁,口渴索饮,饮而愈急,
人以为小肠之热极也,谁知是心火之亢极乎。夫心与小肠为表里,小肠热极而癃闭,乃热在
心而癃闭也。盖小肠之能开阖者,全责于心肾之气相通也。今心火亢热,则清气不交于小肠,
惟烈火之相迫,小肠有阳无阴,何能传化乎。小肠既不能传化,膀胱何肯代小肠以传化耶。
况心肾之气,既不入于小肠,亦何能入于膀胱,以传化夫水哉。治法泻心中之火,兼利其膀
胱,则心肾气通,小便亦通矣。方用凉心利水汤∶
麦冬(一两) 茯神(五钱) 莲子心(一钱) 车前子(三钱)水煎服。二剂水出
如注,四剂全愈。
此方补心之药,即凉心之药也。在心既无太亢之虞,在小肠又宁有大干之患。况又有滑
利澹渗之味以通其水,则心气自交于肾,肾气自交于膀胱,气化易于出水,岂尚有不通之苦哉。
人有小肠不通,眼睛突出,面红耳热,口渴引饮,烦躁不宁,人以为上焦之火盛也,谁
知是膀胱之火旺乎。夫膀胱与肾为表里,膀胱必肾气相通,而后能化水,是膀胱之火,即肾中
命门之火也。膀胱无火不能化水,何火盛反闭结乎?不知膀胱
得正火,则水易分消,得邪火而水难通利。盖膀胱乃太阳之经也,太阳最易入邪,一入邪而
寒变为热。热结于膀胱,乃邪将散之时也。邪既将散,宜火随溺而泄矣,何反成闭结之症?盖
因邪将出境,惟恐截杀去路,故作威示强,屯住于膀胱耳。治法不必泄肾火,但利膀胱,则
邪去如扫。方用导水散∶
王不留行(五钱) 泽泻(三钱) 白术(三钱)水煎服。一剂通达如故,不必二剂。
此方逐水至神,因王不留行性速善走,故用之以祛除耳。闭原在膀胱,利膀胱而闭自开,
何用张皇轻投迅利之剂耶。
人有小便闭结,点滴不通,小腹作胀,然而不痛,上焦无烦躁之形,胸中无闷乱之状,
口不渴,舌不干,人以为膀胱之水闭也,谁知是命门之火塞乎。夫膀胱者决渎之官,肾中气化
而能出,此气即命门之火也。命门火旺,而膀胱之水通;命门火衰,而膀胱之水闭矣。或曰∶
小水之勤者,由于命门之火衰也。火衰正宜小便大利,何反至于闭塞也?不知命门之火,
必得肾水以相养,肾水衰而火乃旺,火旺者,水无力以制之也。无水之火,火虽旺而实衰;无
火之水,水欲通而反塞。命门火衰而小水勤,衰之极者,勤之极;勤之极者,闭之极也。人
见其闭,错疑是膀胱之火,
反用寒剂,愈损其命门之火,膀胱之气益微,何能化水改投利水之药,转利转虚矣。治法必
须助命门之火然徒助命门之火,恐有阳旺阴消之虑,必须于水中补火,则火生于水之中,水
即通于火之内耳。方用八味地黄汤∶
熟地(一两) 山茱萸(五钱) 丹皮(三钱) 山药(五钱) 泽泻(三钱) 伏苓(
五钱) 肉桂(三钱) 附子(一钱)水煎服。一服即如注。
八味汤乃水中补火之圣药也。水中补火,而火无大炎之惧;火中通水,而水无竭泽之虞。
即久闭而至于胞转,以此方投之,无不奏功于眉睫,况区区闭结哉。
此症用行水汤亦甚效。
熟地(二两) 巴戟天 茯神 芡实(各一两) 肉桂(二钱)水煎服。
人有小便不通,目睛突出,腹胀如鼓,膝以上坚硬,皮肤欲裂,饮食不下,独口不渴,
服甘淡渗泄之药皆无功效。人以为阳盛之极也,谁知是阴亏之至乎。夫阴阳不可离也。淡甘
渗泄之药,皆阳药也。病是无阴,而用阳药宜乎,阴得阳而生矣。然而无阴者,无阴中之
至阴也。阴中之至阴,必得阳中之至阳而后化。小便之不通,膀胱之病也。膀胱为津液之
府,必气化乃能出。是气也,即阳中至阳之气也。原藏
于至阴之中,至阳无至阴之气,则孤阳无阴,何以化水哉。治法补其至阴,而阳自化也。
方用纯阴化阳汤∶
熟地(一两) 玄参(三两) 肉桂(二分) 车前子(三钱)水煎服。一剂小便如
涌泉,再剂而闭如失。
此方又胜于滋肾丸,以滋肾丸用黄柏、知母苦寒之味以化水,不若此方用微寒之药以
化水也。论者谓病势危急,不宜用补以通肾,且熟地湿滞,不增其闭涩之苦哉。讵知肾有
补无泻,用知母、黄柏反泻其肾,不虚其虚乎。何若用熟地纯阴之品,得玄参濡润之助。既
能生阴又能降火,攻补兼施,至阳得之,如鱼得水,化其亢炎而变为清凉,安得不崩决而
出哉。或谓既用熟地、玄参以生阴,则至阳可化,何必又用肉桂、车前子多事。然而药是纯
阴,必得至阳之品以引入于至阳,而又有导水之味,同群共济,所以既能入于阳中,又能出
于阳外也。矧肉桂止用其气以入阳,而不用其味以助阳,实有妙用耳。
此症用加生化肾汤亦神。
熟地(四两) 生地(二两) 肉桂(三分)水煎服。
人有小便不出,中满作胀,口中甚渴,投以利水之药不应,人以为膀胱之火旺也,谁
知是肺气之干燥乎。夫膀胱者,州都之官,津液藏焉,气化则能出矣。上焦之气不化,由于
肺气之热也。肺热则金燥而不能生水,投以利水之药,益耗其肺气,故愈行水而愈不得水
也。治法当益其肺气,助其秋令,水自生焉。方用生脉散治之。
人参(一两) 麦冬(二两) 北五味子(一钱) 黄芩(一钱)水煎服。二剂而水通矣。
生脉散补肺气以生金,即补肺气以生水是矣。何加入黄芩以清肺,不虑伐金以伤肺乎。
不知天令至秋而白露降,是天得寒以生水也。人身肺金之热,不用清寒之品,何以益肺以生
水乎。此黄芩之必宜加入于生脉散中,以助肺金清肃之令也。
此症用麦冬茯苓汤∶
麦冬(三两) 茯苓(五钱)水煎服。
人有饮食失节,伤其胃气,遂至小便不通,人以为肺气之虚也,谁知是胃气下陷于下焦,
不能升举之故乎。夫膀胱必得气化而始出,气升者,即气化之验也。气之升降,全视乎气之
盛衰,气盛则清气升,而浊气降;气衰则清气不升,而浊气不降矣。若胃者多气之府也,群
气皆统之,胃气之盛衰,尤为众气之盛衰也。所以胃
气一虚,各经众气多不能举。故脾胃虚而九窍皆为之不通,岂独前阴之闭水哉。治法必须提其
至阳之气,而提气必从胃始也。方用补中益气汤∶
人参(二钱) 黄 (三钱) 白术(三钱) 当归(二钱) 甘草(一钱) 陈皮(二
分) 柴胡(一钱) 升麻(五分)
水煎服。一剂而小便通矣,再剂全愈。
此方用参、 甘温之味,补其胃气;以升麻、柴胡从化原之下而升提之,则清升浊降,
而肺气不虚,自能行其清肃之令,何至有闭结之患哉。
A patient presents with complete inability to urinate, unable to pass even a drop, suffering from urgent distension as if about to die, mental restlessness, thirst desiring drink, yet drinking exacerbates the urgency. People assume this is extreme heat in the Small Intestine (Small Intestine), but little do they know it is hyperactivity of Heart Fire (Heart Fire). The Heart and Small Intestine are exterior-interiorly related; when the Small Intestine suffers from extreme heat leading to retention of urine (Ling Bi), it is actually heat in the Heart causing the retention. The opening and closing of the Small Intestine rely entirely on the communication between Qi of the Heart and Kidney. Now, with hyperactive and scorching Heart Fire, clear Qi cannot interact with the Small Intestine; only fierce fire presses upon it. The Small Intestine has Yang without Yin, how can it transmit and transform? Since the Small Intestine cannot transmit and transform, how could the Bladder (Bladder) substitute for it? Moreover, since Qi of the Heart and Kidney does not enter the Small Intestine, how can it enter the Bladder to transform water? The treatment method is to drain Heart Fire while promoting diuresis in the Bladder, so that Qi of the Heart and Kidney becomes unobstructed, and urination resumes. Use Liang Xin Li Shui Tang (Cool the Heart and Promote Water Decoction): Radix Ophiopogonis (Mai Dong, 1 liang), Poria Cocos (Fu Shen, 5 qian), Lotus Plumule (Lian Zi Xin, 1 qian), Semen Plantaginis (Che Qian Zi, 3 qian). Decoct in water and take orally. After two doses, urine flows like a stream; after four doses, full recovery occurs.
This formula uses herbs that tonify the Heart, which are also cooling herbs. With the Heart no longer at risk of excessive hyperactivity, how could the Small Intestine suffer major interference? Furthermore, with slippery and leaching flavors to unblock the water pathways, Heart Qi naturally interacts with Kidney Qi, and Kidney Qi naturally interacts with Bladder Qi. Qi transformation easily expels water; where would there be the distress of obstruction?
Another patient presents with Small Intestine obstruction, protruding eyes, red face, hot ears, thirst with desire to drink, and irritability. People attribute this to excess fire in the Upper Jiao (Upper Jiao), but little do they know it is exuberant fire in the Bladder. The Bladder and Kidney are exterior-interiorly related; the Bladder must communicate with Kidney Qi to transform water. Thus, Bladder fire is the Fire of Ming Men (Gate of Life) within the Kidney. Without fire, the Bladder cannot transform water; why does excess fire cause blockage? It is unknown that when the Bladder receives proper fire, water disperses easily; when it receives pathogenic fire, water flow is difficult. The Bladder belongs to the Taiyang (Greater Yang) channel, which is most susceptible to pathogens. Once invaded by pathogens, cold transforms into heat. Heat accumulation in the Bladder indicates pathogens are about to dissipate. If pathogens are dissipating, fire should exit with urine; why does it form a blockage symptom? Because as pathogens prepare to leave, fearing their route will be cut off, they pretend to be strong and lodge in the Bladder. The treatment need not drain Kidney fire; simply promote diuresis in the Bladder, and pathogens will be removed as easily as sweeping. Use Dao Shui San (Guide Water Powder): Herba Centellae Asiaticae (Wang Bu Liu Xing, 5 qian), Rhizoma Alismatis (Ze Xie, 3 qian), Rhizoma Atractylodis Macrocephalae (Bai Zhu, 3 qian). Decoct in water and take orally. After one dose, normal passage is restored; a second dose is unnecessary.
This formula is miraculous in driving out water because Wang Bu Liu Xing acts swiftly and travels well, thus used to expel pathogens. The root of blockage lies in the Bladder; promoting diuresis in the Bladder opens the blockage naturally. Why panic and rashly administer rapid and potent agents?
Another patient presents with urinary retention, unable to pass drops, lower abdominal distension but no pain, no signs of irritability in the Upper Jiao, no feeling of oppression in the chest, no thirst, and a dry tongue. People believe it is water closure in the Bladder, but little do they know it is obstruction of Ming Men Fire. The Bladder is the official of drainage; it empties through Qi transformation of the Kidney, which is Ming Men Fire. When Ming Men Fire is vigorous, Bladder water flows freely; when Ming Men Fire declines, Bladder water becomes obstructed. One might ask: Frequent urination results from declining Ming Men Fire. If fire declines, urine should flow abundantly; why does it become blocked? It is unknown that Ming Men Fire must be nourished by Kidney Water. When Kidney Water declines, fire appears vigorous because water lacks strength to restrain it. Fire without water, though appearing vigorous, is actually deficient; water without fire, though wanting to flow, becomes blocked. Declining Ming Men Fire causes frequent urination; extreme decline leads to extreme frequency; extreme frequency leads to extreme blockage. Seeing the blockage, people mistakenly suspect Bladder fire and use cold medicines, further damaging Ming Men Fire and weakening Bladder Qi, making water transformation impossible. Switching to diuretics only increases deficiency. The treatment must assist Ming Men Fire. However, merely assisting Ming Men Fire risks excessive Yang consuming Yin. One must tonify fire within water, so fire is born in water, and water flows within fire. Use Ba Wei Di Huang Wan (Eight-Ingredient Rehmannia Pill): Prepared Radix Rehmanniae (Shu Di Huang, 1 liang), Fructus Corni (Shan Zhu Yu, 5 qian), Cortex Moutan (Dan Pi, 3 qian), Rhizoma Dioscoreae (Shan Yao, 5 qian), Rhizoma Alismatis (Ze Xie, 3 qian), Poria Cocos (Fu Ling, 5 qian), Cortex Cinnamomi (Rou Gui, 3 qian), Radix Aconiti Lateralis Preparata (Fu Zi, 1 qian). Decoct in water and take orally. After one dose, urine flows like a stream.
Ba Wei Di Huang Wan is the supreme medicine for tonifying fire within water. Tonifying fire within water avoids the fear of excessive burning; facilitating water within fire avoids the fear of water exhaustion. Even in cases of long-term retention leading to bladder torsion, this formula yields immediate results, let alone simple blockages.
Using Xing Shui Tang (Move Water Decoction) for this condition is also very effective: Prepared Radix Rehmanniae (2 liang), Radix Morindae Officinalis (Ba Ji Tian), Poria Cocos (Fu Shen), Semen Euryales (Qian Shi) (each 1 liang), Cortex Cinnamomi (Rou Gui, 2 qian). Decoct in water and take orally.
Another patient presents with urinary obstruction, protruding eyes, abdominal distension like a drum, hardness above the knees, skin tight as if cracking, inability to eat or drink, yet no thirst. Medicines with sweet, bland, and leaching properties have no effect. People assume extreme Yang excess, but little do they know it is extreme Yin deficiency. Yin and Yang cannot be separated. Sweet, bland, and leaching medicines are Yang medicines. In a disease of Yin deficiency, using Yang medicines should theoretically allow Yin to arise from Yang. However, "Yin deficiency" here refers to the ultimate Yin within Yin. The ultimate Yin requires the ultimate Yang within Yang to transform. Urinary obstruction is a Bladder disease. The Bladder is the mansion of fluids, requiring Qi transformation to empty. This Qi is the ultimate Yang within Yang. Originally stored within the ultimate Yin, without the Qi of ultimate Yin, ultimate Yang becomes solitary and Yin-less, unable to transform water. The treatment is to tonify the ultimate Yin, and Yang will naturally transform. Use Chun Yin Hua Yang Tang (Pure Yin Transforms Yang Decoction): Prepared Radix Rehmanniae (1 liang), Radix Scrophulariae (Xuan Shen, 3 liang), Cortex Cinnamomi (Rou Gui, 2 fen), Semen Plantaginis (Che Qian Zi, 3 qian). Decoct in water and take orally. After one dose, urine flows like a spring; after two doses, obstruction disappears.
This formula surpasses Zi Shen Wan (Nourish Kidney Pill) because Zi Shen Wan uses bitter-cold herbs like Cortex Phellodendri (Huang Bo) and Radix Anemarrhenae (Zhi Mu) to transform water, whereas this formula uses slightly cold herbs. Critics argue that in critical conditions, tonification to unblock the Kidney is inappropriate, and that Prepared Radix Rehmanniae is cloying and may worsen obstruction. They fail to realize that the Kidney is only suitable for tonification, not purging; using Zhi Mu and Huang Bo purges the Kidney, increasing deficiency. How does it compare to using Pure Yin Prepared Radix Rehmanniae aided by moistening Radix Scrophulariae? This combination generates Yin and descends fire, combining attack and tonification. Ultimate Yang receiving this is like fish in water, transforming hyperactive heat into coolness, ensuring discharge. Some ask: If Prepared Radix Rehmanniae and Radix Scrophulariae generate Yin, allowing ultimate Yang to transform, why add Cortex Cinnamomi and Semen Plantaginis? The medicine is pure Yin, requiring ultimate Yang agents to guide it into the ultimate Yang, along with water-guiding flavors to work together, entering and exiting Yang. Moreover, Cortex Cinnamomi is used only for its aromatic qi to enter Yang, not its flavor to tonify Yang, demonstrating subtle efficacy.
Using Jia Shen Hua Shen Tang (Add Spirit Transform Kidney Decoction) for this condition is also miraculous: Prepared Radix Rehmanniae (4 liang), Raw Radix Rehmanniae (Sheng Di Huang, 2 liang), Cortex Cinnamomi (Rou Gui, 3 fen). Decoct in water and take orally.
Another patient presents with inability to urinate, middle jiao fullness and distension, severe thirst. Diuretics fail. People attribute this to exuberant Bladder fire, but little do they know it is Dryness of Lung Qi. The Bladder is the capital official, storing fluids, which are expelled through Qi transformation. Failure of Upper Jiao Qi transformation is due to Lung Heat. Lung heat causes Metal dryness, failing to generate Water. Using diuretics consumes Lung Qi further, so the more water is moved, the less water is generated. The treatment should tonify Lung Qi and support Autumn functions, so Water is naturally generated. Use Sheng Mai San (Generate Pulse Powder): Radix Ginseng (Ren Shen, 1 liang), Radix Ophiopogonis (Mai Dong, 2 liang), Fructus Schisandrae (Bei Wu Wei Zi, 1 qian), Radix Scutellariae (Huang Qin, 1 qian). Decoct in water and take orally. After two doses, water flows freely.
Sheng Mai San tonifies Lung Qi to generate Metal, which is equivalent to tonifying Lung Qi to generate Water. Why add Huang Qin to clear Lung heat, risking damage to Metal and Lung? It is known that in autumn, white dew falls; heaven uses cold to generate water. In the human body, Lung Metal heat requires cold-clearing agents to benefit the Lung and generate water. Thus, Huang Qin is necessary in Sheng Mai San to assist the Lung Metal's clearing and descending function.
Using Mai Dong Fu Ling Tang (Ophiopogon and Poria Decoction) for this condition: Radix Ophiopogonis (3 liang), Poria Cocos (5 qian). Decoct in water and take orally.
Another patient presents with urinary obstruction due to irregular diet injuring Stomach Qi. People attribute this to Lung Qi deficiency, but little do they know it is Sinking of Stomach Qi into the Lower Jiao, unable to ascend. The Bladder requires Qi transformation to empty; ascending Qi is the evidence of Qi transformation. The rising and falling of Qi depends on its strength. Strong Qi leads to rising of Clear Qi and falling of Turbid Qi; weak Qi leads to neither rising nor falling. The Stomach is the mansion of abundant Qi, governing all Qi. The strength of Stomach Qi is crucial for the strength of all Qi. Therefore, when Stomach Qi is deficient, Qi of all meridians often fails to rise. Thus, Spleen and Stomach deficiency causes obstruction of all nine orifices, not just anterior water retention. The treatment must lift the Supreme Yang Qi, starting from the Stomach. Use Bu Zhong Yi Qi Tang (Tonify the Middle and Augment the Qi Decoction): Radix Ginseng (2 qian), Radix Astragali (Huang Qi, 3 qian), Rhizoma Atractylodis Macrocephalae (Bai Zhu, 3 qian), Radix Angelicae Sinensis (Dang Gui, 2 qian), Radix Glycyrrhizae (Gan Cao, 1 qian), Pericarpium Citri Reticulatae (Chen Pi, 2 fen), Radix Bupleuri (Chai Hu, 1 qian), Rhizoma Cimicifugae (Sheng Ma, 5 fen). Decoct in water and take orally. After one dose, urination resumes; after two doses, full recovery occurs.
This formula uses the sweet-warm properties of Ren Shen and Huang Qi to tonify Stomach Qi; Sheng Ma and Chai Hu lift from below the source of Yuan Qi. Thus, Clear rises and Turbid falls, Lung Qi is not deficient, and naturally performs its clearing and descending function, avoiding blockage.