人有头面无端忽生小疮,痒甚,第二日即头重如山,第三日面目青紫。世人多
不识此症,此乃至危至急之病,苟不速救,数日之内必一身发青黑而死。若青不至
心胸者,尚可救疗。因其人素服房中热药,热极便为毒也。凡人入房而久战不泄者,
虽气主之,而实火主之也。气旺而非火济之,则不足以鼓动其兴趣,而博久战之欢。
补气之药,断不能舍参、 而求异味。世人贪欢者多,吝惜者亦复不少,用热药以
助火,非多加人参不足以驾驭其猛烈之威,无如人参价高,力难多备,方士不得已
迁就世人,乃少减人参,则功力自薄,及多加热药以壮其火,于是金石火 之药纷
然杂用,谓不如此,不足以助其命门之火也。夫命门之火,肾火也,非真阴之水不
养,不同于脾胃之火可以外水解之也。且肾火既旺,则外势刚强,必多御女,一取
快乐,偶尔纵欲,亦复何伤。无奈淫心无尽,愈战愈酣,火炽则水干,火沸则水涸,
即不频泄其精水,亦不足以制火,而热毒有结于肠胃者矣。况战久则兴必深,未有
不尽兴而大泄者,精泄过多,则火更旺,未免阳易举而再战。或归于前药之太少,
更多服以助其势,孰知药益多而火益烈,战益频而水益竭乎。久之水涸火炎,阳虽
易举而不能久战,未免有忍精 绻之时,勉强而斗,精不化而变为毒,结于阴之部
位而成痈,结于阳之部位而成毒。头上者,正阳之部位也,较生于阴之部位者更为
可畏。非多用化毒之药,又安能起死为生哉。方用回生至圣丹∶
生甘草(五钱) 金银花(半斤) 玄参(三两) 蒲公英(三两) 天花粉(三钱) 川芎(一两)
水煎服。
一剂而头轻,青紫之色淡矣。再服二剂,青紫之色尽消而疮亦尽愈,不必三剂也。
此方化毒而不耗其气,败毒而不损其精,所以建功甚奇也。此毒原系水亏之极,
而泻毒诸药无不有损于阴阳,惟金银花攻补兼妙,故必须此品为君。但少用则味单
而力薄,多用则味重而力浓。又加玄参以去火,甘草以泻毒,蒲公英之清热,天花
粉之消毒,川芎之散结,自然相助而奏效也。
一无名肿毒,生于思虑不到之处,而其势凶恶,有生死之关,皆可以无名肿毒
名之,不必分上中下也。前条止言头上,而在身之左右前后与手足四肢尚未言也。
不知得其治法,无不可以通治。失其治法,则在上者不可以治中,在中者不可治下,
在下者不可以治上中也。得其治法者若何,大约上中下之生无名肿毒者,多起于淫
欲无度之人。又加之气恼忧郁,火乘其有隙之处,蕴藏结毒,故一发而不可救,所
以无名肿毒尽是阴症,而绝无阳症也。然则治之法宜用解阴毒之药矣,惟是解阴毒之
药多半消铄真阴,因虚而结毒,复解毒而亏阴,安有济乎。故无名肿毒往往不救,
乃是故也。余得异人之传,仍于补阴之中以行其散郁之法,可佐之解毒之品,微助
行经之味,是以多收其效。余不敢湮秘传之书而负万世之人也。方用∶
玄参(一斤) 柴胡(三钱) 生甘草(一两) 三味煎汤十碗,为主。倘生于头面,加川芎
二两、附子二钱,再煎汁取三碗,分作二日服完。未破者即消,已破者即生肌
而自愈,不必二剂也。倘生于身中前后左右,加当归二两、甘菊花一两、附子
三分,亦如前煎服。倘生于手足四肢,加白术二两、附子五分、茯苓一两,亦
如前煎服,无不收功。
此方名收黑虎汤,言即至恶之人见黑虎亦未有不寒心者,是恶毒得之尽散也。
玄参最善退浮游之火,得甘草之助,能解其迅速之威,得柴胡之辅,能舒其抑郁之
气。且又有各引经之味,引至结毒之处,大为祛除。妙在用至一斤,则力量更大。
又妙是补中去散,则解阴毒而不伤阴气,所以奏功更神。人勿惊其药料之重而不敢
轻试,深负(铎)一片 救世之怀也。若些小轻症与非阴症疮毒,俱不必用此重剂,
又不可不知耳。
Background Information:
Book: *Bian Zheng Lu* (Record of Syndrome Differentiation)
Author: Chen Shiduo
Dynasty: Qing
Chapter: Wu Ming Zhong Du Men (Chapter on Nameless Swelling and Toxins, Two Cases)
Category: Comprehensive
[Translation]
There are cases where a person suddenly develops small sores on the head and face without any apparent cause, with severe itching. By the second day, the head feels as heavy as a mountain; by the third day, the face and eyes turn blue-purple. Most people in the world do not recognize this syndrome. It is an extremely critical and urgent disease. If not rescued quickly, within a few days, the entire body will turn blue-black, leading to death. However, if the blueness does not reach the chest and heart area, it can still be treated. This occurs because the patient has been taking hot-tonic medicines for sexual enhancement. Extreme heat transforms into toxin. In sexual intercourse, when one engages in prolonged activity without ejaculation, although Qi governs the movement, it is actually Fire that dominates. When Qi is vigorous but not stimulated by Fire, it is insufficient to arouse desire and sustain the joy of prolonged intercourse. Tonifying Qi medicines cannot replace Ginseng (*Ren Shen*) with other ingredients. Those who crave pleasure are numerous, and those who are stingy with money are also many. They use hot medicines to assist Fire, believing that only by adding large amounts of Ginseng can they control its fierce power. However, since Ginseng is expensive and difficult to stock in large quantities, practitioners, out of necessity to accommodate patients, reduce the amount of Ginseng, causing the efficacy to weaken. Consequently, they add more hot medicines to strengthen Fire, resulting in the chaotic use of mineral and fire-heating substances, claiming that this is necessary to boost the Fire of the Gate of Life (*Ming Men*). The Fire of the Gate of Life is Kidney Fire, which requires True Yin Water to nourish it; it differs from Spleen and Stomach Fire, which can be cooled by external water. Moreover, once Kidney Fire is vigorous, the external demeanor becomes strong, leading to frequent sexual encounters. Once pleasure is obtained, occasional indulgence causes no harm. However, lust is endless; the more intense the intercourse, the fiercer the Fire burns, drying up the Water. When Fire boils, Water dries up. Even if semen is not frequently ejaculated, it is insufficient to restrain the Fire, allowing Heat-Toxin to accumulate in the Intestines and Stomach. Furthermore, prolonged arousal leads to deep sexual excitement, rarely ending without massive ejaculation. Excessive loss of essence makes Fire even stronger, causing the Yang to rise again for further intercourse. Some blame the previous prescription for being too weak and take more to boost their momentum. Little do they know that the more medicine they take, the fiercer the Fire becomes; the more frequent the intercourse, the more depleted the Water becomes. Over time, Water dries up and Fire flares upward. Although Yang rises easily, it cannot last long. There are times when one endures ejaculation, lingering in缠绵 (lingering intimacy). Forcing intercourse while holding back essence causes the essence to fail to transform properly and instead become toxic. This toxicity accumulates in Yin areas, forming carbuncles (*Yong*), or in Yang areas, forming toxins (*Du*). The head is a pure Yang area, making conditions here more terrifying than those in Yin areas. Without using abundant detoxifying herbs, how can one bring the dying back to life? The prescription used is Hui Sheng Zhi Sheng Dan (Revival Supreme Holy Pill):
Sheng Gan Cao (Raw Licorice Root, 5 qian), Jin Yin Hua (Honeysuckle Flower, 0.5 jin), Xuan Shen (Scrophularia Root, 3 liang), Pu Gong Ying (Dandelion, 3 liang), Tian Hua Fen (Trichosanthes Root, 3 qian), Chuan Xiong (Ligusticum Chuanxiong Rhizome, 1 liang).
Decoct in water and take orally.
After one dose, the head feels lighter, and the blue-purple color fades. After two more doses, the blue-purple color disappears completely, and the sores heal entirely; a third dose is unnecessary. This formula resolves toxins without depleting Qi and defeats toxins without damaging Essence, hence its miraculous efficacy. This toxin originates from extreme depletion of Kidney Water. Most purgative herbs damage both Yin and Yang. Only Jin Yin Hua offers both attacking and tonifying benefits, making it the Sovereign herb. However, a small dose yields single flavor and weak power, while a large dose provides heavy flavor and strong power. Xuan Shen is added to clear Fire, Gan Cao to purge toxins, Pu Gong Ying to clear heat, Tian Hua Fen to disinfect, and Chuan Xiong to dissipate nodules. These naturally assist each other to achieve efficacy.
Another type of Wu Ming Zhong Du (Nameless Swelling and Toxin) appears in unexpected places, with a vicious势头 (momentum) involving life-and-death stakes. All such cases can be named Wu Ming Zhong Du, regardless of upper, middle, or lower locations. The previous case only discussed the head, not the left, right, front, back of the body, or limbs. Knowing the treatment method allows for universal application. Lacking it, upper lesions cannot be treated for middle ones, middle for lower, and lower for upper-middle. What is this treatment method? Generally, Wu Ming Zhong Du arising in upper, middle, or lower regions stems from individuals with excessive lust. Combined with anger and depression, Fire exploits these vulnerabilities, accumulating and knotting toxins. Thus, once manifested, it is incurable. Therefore, all Wu Ming Zhong Du are Yin Syndromes, with absolutely no Yang Syndromes. The treatment should use herbs that resolve Yin Toxins. However, most Yin-toxin-resolving herbs consume True Yin. Since the toxin formed due to deficiency, resolving it further damages Yin, offering no help. Hence, Wu Ming Zhong Du often proves untreatable. I received transmission from an extraordinary person: treat by tonifying Yin while dispersing stagnation, assisted by detoxifying agents and mild meridian-circulating flavors, thereby achieving good results. I dare not hide this transmitted book and betray humanity for generations. The prescription is:
Xuan Shen (Scrophularia Root, 1 jin), Chai Hu (Bupleurum Root, 3 qian), Sheng Gan Cao (Raw Licorice Root, 1 liang). Decoct these three in ten bowls of water as the main decoction. If located on the head/face, add Chuan Xiong (2 liang) and Fu Zi (Aconite Lateralis Radix Praeparata, 2 qian); decoct again to obtain three bowls, divided over two days. Unruptured lesions will dissipate; ruptured ones will regenerate flesh and heal spontaneously, requiring no more than two doses. If located on the torso (front/back/left/right), add Dang Gui (Angelica Sinensis Radix, 2 liang), Gan Ju Hua (Chrysanthemum Morifolium Flos, 1 liang), and Fu Zi (3 fen), decocting and administering as before. If located on limbs, add Bai Zhu (Atractylodes Macrocephala Rhizome, 2 liang), Fu Zi (5 fen), and Fu Ling (Poria, 1 liang), decocting and administering as before, with guaranteed success.
This formula is named Shou Hei Hu Tang (Black Tiger Gathering Decoction), implying that even the most vicious person would feel chilled seeing a black tiger; thus, vicious toxins are completely dispersed. Xuan Shen best retreats floating Fire. Assisted by Gan Cao, it neutralizes rapid aggression; aided by Chai Hu, it soothes depressed Qi. Additionally, guiding herbs direct the action to the site of toxin accumulation for significant removal. The brilliance lies in using one jin of Xuan Shen, maximizing potency. Another brilliance is tonifying while dispersing, resolving Yin toxins without injuring Yin Qi, thus achieving miraculous results. Do not be startled by the heavy dosage and hesitate to try it, thereby deeply betraying my intention to save the world. For minor mild cases or non-Yin toxin sores, this heavy dosage is unnecessary, a fact one must know.