人有无端鼻流清水者,久则流涕,又久则流黄浊之物,如脓如髓,腥臭不堪闻
者,流至十年,而人死矣。此病得之饮酒太过,临风而卧,风入胆中,胆之酒毒,
不能外泄,遂移其热于脑中。夫脑之窍通于鼻,而胆之气,何以通于脑,而酒之气
何以入于胆耶?凡善饮酒者,胆气自旺,且多叫号,故酒先入胆,而胆不胜酒,即
不及化酒,而火毒存于其中矣。夫胆属木,最恶者寒风也,外寒相侵,则内热愈甚。
胆属阳,而头亦属阳,胆移热而上走于头,脑在头之中,头无可藏热之处,故遇穴
而即入。况胆与脑原是相通,脑之穴大过于胆,遂乐于相安居之,而不肯还入于胆
矣。迨居脑既久,而动极思迁,又寻窍而出,乃顺趋于鼻矣。火毒浅而涕清,火毒
深而涕浊,愈久愈流而愈重,后则涕无可流,并脑髓而尽出,欲不死而不可得矣。
治法治其脑可也,然治其脑,必仍治其胆者,探源之治也。方用取渊汤∶
辛夷(二钱) 当归(二两) 柴胡(一钱) 炒栀子(三钱) 玄参(一两) 贝母(一钱)
水煎服。一剂涕减,再剂涕又减,三剂病全愈。
盖辛夷最能入胆,引当归以补脑之气,引玄参以解脑之火,加柴胡、栀子以舒
胆中之郁热,则胆不来助火,而自受补气之益也。然不去止鼻中之涕者,清脑中之
火,益脑中之气,正所以止之也。盖鼻中原无涕,遏抑上游出涕之源,何必截下流
之水乎。此治法之神耳。或疑当归过于多用,不知脑髓尽出,不大补则脑之气不生。
辛夷耗散之物,非可常用也,故乘其引导,大用当归以补脑添精,不必日后之再用。
倘后日减去辛夷,即重用当归无益矣。此用药先后之机,又不可不识也。人疑当归
之不可多用者,不过嫌其性滑,有妨于脾耳,谁知脑髓直流之人,必髓不能化精者
也,精不能化,则精必少,精少则不能分布于大肠,必有干燥之苦,然则用当归以
润之,正其所喜,何虑之有。
此症用探渊丹亦能奏功。
辛夷(一钱) 当归(五钱) 麦冬(二两) 茯苓(三钱) 黄芩(二钱) 白芍(一两)
天花粉(三钱) 生地(五钱) 桔梗(二钱) 水煎服。
四剂全愈。
人有鼻流清涕,经年不愈,是肺气虚寒,非脑漏也。夫脑漏即鼻渊也,原有寒
热二症,不止胆热而成之也。然同是鼻渊,而寒热何以分乎?盖涕臭者热也,涕清
而不臭者寒也。热属实热,寒属虚寒。兹但流清涕而不腥臭,正虚寒之病也。热症
宜用清凉之药,寒症宜用温和之剂,倘概用散而不用补,则损伤肺气,而肺金益寒,
愈流清涕矣。方用温肺止流丹∶
诃子(一钱) 甘草(一钱) 桔梗(三钱) 石首鱼脑骨(五钱, 过存性为末) 荆芥(五分)
细辛(五分) 人参(五分) 水煎调服。一剂即止流矣,不必再服也。
此方气味温和,自能暖肺,而性又带散,更能祛邪,故奏功如神。或谓石首脑
骨,古人以治内热之鼻渊,是为寒物,何用之以治寒症之鼻渊耶?不知鼻渊实有寒
热二症,而石首脑骨寒热二症皆能治之。但热症之涕通于脑,寒症之涕出于肺,我
用群药皆入肺之药也,无非温和之味,肺既寒凉,得温和而自解,复得石首脑骨佐
之,以截脑中之路,则脑气不下陷,而肺气更闭矣。所以一剂而止流也。
人有鼻塞不通,浊涕稠粘,已经数年,皆以为鼻渊而火结于脑也,谁知是肺经
郁火不宣,有似于鼻渊,而非鼻渊乎。夫郁病五脏皆有,不独肝木一经之能郁也。
《内经》曰∶诸气 郁,皆属于肺。肺气郁则气不通,而鼻乃肺经之门户,故肺气不
通,而鼻之气亦不通也。《难经》曰∶肺热甚则出涕。肺本清虚之府,最恶者热也,
肺热则肺气必粗,而肺中之液,必上沸而结为涕,热甚则涕黄,热极则涕浊,败浊
之物,岂容于清虚之腑,自必从鼻之门户而出矣。方用逍遥散加味治之。
柴胡(二钱) 当归(三钱) 白术(二钱) 陈皮(五分) 甘草(一钱) 黄芩(一钱)
茯苓(二钱) 白芍(三钱) 白芷(一钱) 桔梗(三钱) 半夏(一钱) 水煎服。一剂轻,
二剂又轻,连服八剂全愈。
此方治肝木之郁者也,何以治肺郁而亦效?不知逍遥散善治五郁,非独治肝经
一部之郁已也。况佐之桔梗,散肺之邪,加之黄芩泻肺之热,且引群药直入肺经,
何郁之不宣乎。故壅塞通稠浊化也。
此症用宣肺散亦佳。
柴胡 黄芩 紫菀(各二钱) 白芍(一两) 当归 麦冬(各五钱) 茯苓
白芥子(各三钱) 甘草 款冬花(各一钱) 紫苏(一钱) 辛夷(五分)
水煎服。四剂愈。
There are cases where a person suddenly flows clear fluid from the nose. After a long time, it becomes runny nose; after even longer, it flows yellow and turbid substances, like pus or marrow, with an unbearable fishy and foul odor. If this persists for ten years, the person will die. This disease arises from excessive drinking and sleeping in the wind. Wind enters the Gallbladder (Dan, 胆), and the alcohol toxin within the Gallbladder cannot be excreted outward, thus transferring its heat to the Brain (Nao, 脑). The orifice of the Brain connects to the nose. How does the Qi of the Gallbladder connect to the Brain, and how does the Qi of alcohol enter the Gallbladder? Those who are skilled at drinking have naturally vigorous Gallbladder Qi and often shout loudly; therefore, alcohol Qi first enters the Gallbladder. When the Gallbladder cannot withstand the alcohol, failing to transform it promptly, fire toxins remain within. The Gallbladder belongs to Wood and most fears cold wind. External cold invasion makes internal heat more severe. The Gallbladder is Yang, and the head is also Yang. When the Gallbladder transfers heat upward to the head, and since the Brain is located within the head, which has no place to store heat, the heat enters upon encountering acupoints. Moreover, the Gallbladder and Brain are originally connected. The acupoints of the Brain are much larger than those of the Gallbladder, so the heat prefers to reside in the Brain rather than return to the Gallbladder. After residing in the Brain for a long time, seeking change due to extreme movement, it seeks an orifice to exit, following the path to the nose. Shallow fire toxins result in clear nasal discharge; deep fire toxins result in turbid discharge. The longer it lasts, the more it flows and the heavier the condition becomes. Eventually, there is no more discharge, and even the brain marrow is completely expelled, making death inevitable. Treatment targeting the Brain is feasible, but treating the Brain requires still treating the Gallbladder, which is a root-seeking treatment. Use Qu Yuan Tang (Cavern-Draining Decoction): Xin Yi (Magnolia Flower) (2 qian), Dang Gui (Angelica Sinensis Root) (2 liang), Chai Hu (Bupleurum Root) (1 qian), Chao Zhi Zi (Fried Gardenia Fruit) (3 qian), Xuan Shen (Scrophularia Root) (1 liang), Bei Mu (Fritillaria Bulb) (1 qian). Decoct in water and take orally. One dose reduces discharge; two doses reduce it further; three doses cure the disease completely.
Xin Yi enters the Gallbladder meridian best, guiding Dang Gui to tonify Brain Qi, and guiding Xuan Shen to resolve Brain Fire. Adding Chai Hu and Zhi Zi soothes stagnant heat in the Gallbladder, so the Gallbladder does not assist the fire and naturally benefits from qi tonification. Not directly stopping the nasal discharge, but clearing Brain Fire and benefiting Brain Qi is precisely the method to stop it. Since there is no original discharge in the nose, blocking the source upstream renders cutting off the downstream flow unnecessary. This is the divine efficacy of this treatment. Some doubt the large dosage of Dang Gui, unaware that when brain marrow is fully expelled, massive tonification is needed to generate Brain Qi. Xin Yi is a dispersing herb and should not be used long-term; thus, leveraging its guiding action, a large dose of Dang Gui is used to tonify the Brain and replenish essence, avoiding the need for later use. If Xin Yi is reduced later, heavy use of Dang Gui would be ineffective. This is the key to the sequence of medication, which must be understood. People suspect Dang Gui cannot be used in large amounts because they dislike its slippery nature interfering with the Spleen. However, one who suffers from direct brain marrow leakage surely has marrow that fails to transform into essence. If essence fails to transform, essence is scarce; if essence is scarce, it cannot distribute to the Large Intestine, leading to dryness. Therefore, using Dang Gui to moisten is exactly what is desired, leaving no cause for worry.
This condition can also be treated effectively with Tan Yuan Dan (Cavern-Exploring Pill).
Xin Yi (1 qian), Dang Gui (5 qian), Mai Dong (Ophiopogon Tuber) (2 liang), Fu Ling (Poria) (3 qian), Huang Qin (Scutellaria Root) (2 qian), Bai Shao (White Peony Root) (1 liang), Tian Hua Fen (Trichosanthes Root) (3 qian), Sheng Di (Rehmannia Root) (5 qian), Jie Geng (Platycodon Root) (2 qian). Decoct in water and take orally. Four doses cure completely.
Some people have clear nasal discharge persisting for a year without healing. This is Lung Qi deficiency and cold, not Brain Leakage (Nao Lou). Brain Leakage is synonymous with Nasal Pool (Bi Yuan). There are originally cold and hot syndromes, not solely caused by Gallbladder heat. However, for the same Nasal Pool, how to distinguish cold from hot? Generally, foul-smelling discharge indicates heat; clear, non-foul discharge indicates cold. Heat belongs to excess heat; cold belongs to deficiency cold. Here, only clear discharge without fishy odor indicates a deficiency-cold disease. Hot syndromes should use cooling herbs; cold syndromes should use mild-warm formulas. If all use dispersing herbs without tonification, Lung Qi is damaged, and Lung Metal becomes colder, causing more clear discharge. Use Wen Fei Zhi Liu Dan (Lung-Warming Discharge-Stopping Decoction): He Zi (Chebula Fruit) (1 qian), Gan Cao (Licorice Root) (1 qian), Jie Geng (Platycodon Root) (3 qian), Shi Shou Yu Nao Gu (Stonefish Brain Bone) (5 qian, calcined to retain character and ground into powder), Jing Jie (Schizonepeta Spike) (0.5 qian), Xi Xin (Asarum Root) (0.5 qian), Ren Shen (Ginseng Root) (0.5 qian). Decoct in water and mix with powder for oral administration. One dose stops the flow immediately; no further doses are needed.
This formula has a mild-warm aroma, naturally warming the Lung, while its nature carries dispersing properties, further expelling pathogens, hence achieving miraculous results. Some ask: Stonefish Brain Bone was used by ancients to treat internal-heat Nasal Pool as it is a cold-natured substance. Why use it for cold-syndrome Nasal Pool? It is unknown that Nasal Pool indeed has cold and hot syndromes, and Stonefish Brain Bone treats both. But hot syndrome discharge connects to the Brain, while cold syndrome discharge originates from the Lung. I use herbs entering the Lung meridian, all of mild-warm nature. Since the Lung is cold-cool, it resolves itself with mild-warmth. Assisted by Stonefish Brain Bone to block the path from the Brain, Brain Qi does not sink, and Lung Qi closes tighter. Thus, one dose stops the flow.
Some have nasal congestion, thick sticky turbid discharge for years. All assume it is Nasal Pool with fire knotting in the Brain. Who knows it is actually Lung Meridian stagnant fire not venting, resembling Nasal Pool but not being Nasal Pool. Stagnation diseases exist in all five Zang organs, not just Liver Wood. *Neijing* states: All Qi stagnations belong to the Lung. Lung Qi stagnation causes Qi obstruction; the nose is the gateway of the Lung Meridian. Thus, if Lung Qi is obstructed, nasal Qi is also obstructed. *Nan Jing* states: Severe Lung heat causes nasal discharge. The Lung is originally a clear-empty organ, most hating heat. Lung heat makes Lung Qi rough, and fluids in the Lung boil upward, condensing into discharge. Severe heat makes discharge yellow; extreme heat makes discharge turbid. Turbid,败坏 substances cannot remain in the clear-empty organ and must exit through the nasal gateway. Use Xiao Yao San (Free and Easy Wanderer Powder) with modifications.
Chai Hu (2 qian), Dang Gui (3 qian), Bai Zhu (Atractylodes Macrocephala Rhizome) (2 qian), Chen Pi (Citrus Peel) (0.5 qian), Gan Cao (1 qian), Huang Qin (1 qian), Fu Ling (2 qian), Bai Shao (3 qian), Bai Zhi (Angelica Dahurica Root) (1 qian), Jie Geng (3 qian), Ban Xia (Pinellia Tuber) (1 qian). Decoct in water and take orally. One dose brings relief; two doses bring further relief; eight consecutive doses cure completely.
This formula treats Liver Wood stagnation. Why is it effective for Lung stagnation? Unknown is that Xiao Yao San excels at treating Five Stagnations, not merely Liver Meridian stagnation. Furthermore, assisted by Jie Geng to disperse Lung pathogens, and Huang Qin to drain Lung heat, guiding all herbs directly into the Lung Meridian, what stagnation cannot be vented? Thus, congestion clears, and turbidity transforms.
Using Xuan Fei San (Lung-Ventilating Powder) is also excellent for this condition.
Chai Hu, Huang Qin, Zi Wan (Aster Root) (2 qian each), Bai Shao (1 liang), Dang Gui, Mai Dong (5 qian each), Fu Ling, Bai Jie Zi (White Mustard Seed) (3 qian each), Gan Cao, Kuan Dong Hua (Farfusa Flower) (1 qian each), Zi Su (Perilla Leaf) (1 qian), Xin Yi (0.5 qian). Decoct in water and take orally. Four doses cure.