呼者因阳出。吸者随阴入。呼吸之间。肺经主之。喉咙以下言六脏为手足之阴。咽门以下言六腑为手足之阳。
盖诸脏属阴。为里。诸腑属阳。为表。以脏者藏也。藏诸神流通也。腑者府库。主出纳水谷糟粕转输之谓也。自喉
咙以下六脏。喉应天气乃肺之系也。以肺属金。干为天。干金也。故天气之道。其中空长。可以通气息但喉咙与咽
并行。其实两异。而人多惑之。盖喉咙为息道。咽中下水谷。其喉下接肺之气一云喉中三窍者。非果喉中具三窍。
则水谷与气各从一窍而俱下。肺中肺下无窍何由传送水谷入于下焦。黄帝书云。肺为诸脏之华盖。藏真高之气于肺
经也。故清阳出上窍浊阴出下窍。若世人不知保元风寒暑湿燥火之六气喜怒忧思悲恐惊之七情役冒非理。百病生焉
病疡既成须寻所自若喉痹乳蛾缠喉风喉闭喉疮风毒热毒等症当刺者则刺不可乱医。宜吐者则吐不可妄治须识其标本
辨其虚实而攻导之不失其法临症变通功效立见其患自安。至于虚损劳瘦咳伤咽痛者此乃真阴亏竭金木不能相生而龙
雷之火奔腾上灼火炎则金伤金伤高源无以蒸吻布沤。而咳血声哑咽痛干紧之症作矣。吁如症至此不惟非法可治。且
百无一生。可胜言哉。
夫咽喉者生于肺胃之上。咽者咽也主通利水谷。为胃之系乃胃气之通道也。长一尺六寸重六两。喉者空虚。主
气息出入呼吸为肺之系。乃肺气之通道也。凡九节。长一尺六寸重十二两。故咽喉虽并行其实异用也然人之一身惟
此最为关要,一气之流行通于六脏六腑呼吸之经若脏腑充实。肺胃和平则体安身泰一有风邪热毒蕴积于内传在经
络。结于三焦气凝血滞。不得舒畅。故令咽喉诸症种种而发苟非见症随治则风痰愈盛热毒日深渐至喉间紧闭水泄不
通几何而不殒命耶。大抵风之为患好攻上而致疾者。三十六症内关咽喉为第一。
Exhalation is the outward diffusion of Yang Qi. Inhalation is the inward convergence of Yin Qi. The process of respiration is governed by the Lung Meridian (Fei Jing). Below the larynx, we refer to the six Zang organs associated with the Hand and Foot Yin meridians; below the pharynx, we refer to the six Fu organs associated with the Hand and Foot Yang meridians.
Generally speaking, all Zang organs belong to Yin and are located internally (Li); all Fu organs belong to Yang and are located externally or serve as passages. The term "Zang" implies a storing function, housing the Spirit (Shen) and maintaining circulation; the term "Fu" implies a repository function, primarily responsible for receiving and excreting food, fluids, and waste, as well as for transportation and transformation. Among the six Zang organs below the larynx, the larynx corresponds to Heavenly Qi and is an extension of the Lung system. Since the Lung belongs to Metal in the Five Elements, and the Heavenly Stem "Gan" represents Heaven, which also belongs to Metal, the principle of Heavenly Qi is characterized by being hollow and long, allowing for the passage of breath. However, although the larynx and pharynx run parallel, their functions are actually different, yet people often confuse them. Generally, the larynx is the pathway for breath, while the pharynx transports food and fluids. The lower part of the larynx connects to the Qi of the lungs. There is a saying that there are three orifices in the larynx; this does not mean there are literally three holes in the larynx, but rather that food/fluids and air descend through separate pathways. If there were no openings in the lungs or below them, how could food and fluids be transmitted to the Lower Jiao? The *Yellow Emperor's Inner Canon* states: "The Lung is the canopy of all Zang organs, housing the True Qi high within the Lung Meridian." Therefore, Clear Yang emerges from the upper orifices, and Turbid Yin emerges from the lower orifices. If people do not know how to preserve their Yuan Qi (Original Qi), and are overtaxed or assaulted by the Six Qi (Wind, Cold, Summer-heat, Dampness, Dryness, Fire) or the Seven Emotions (Joy, Anger, Worry, Thought, Sorrow, Fear, Fright), acting against reason, various diseases will arise. Once sores or ulcers form, one must trace the source. For conditions such as Hou Bi (Sore Throat/Obstruction), Ru E (Tonsillitis), Chan Hou Feng (Throat Wind/Obstructive Laryngitis), Hou Bi (Throat Closure), Hou Chuang (Throat Ulcer), Feng Du (Wind Toxin), and Re Du (Heat Toxin), if acupuncture is indicated, it should be performed without reckless treatment; if emesis is indicated, it should be induced without arbitrary intervention. One must identify the root and branch, differentiate deficiency and excess, and apply attacking or guiding methods accordingly. As long as the principles are not violated and flexibility is applied during clinical practice, efficacy will be immediate, and the patient will recover. As for sore throat caused by deficiency consumption, emaciation, and coughing damage, this results from the exhaustion of True Yin, leading to a failure of Metal (Lung) and Wood (Liver) to generate each other, causing Dragon-Liver Fire (Ministerial Fire) to surge upward and scorch the throat. When fire blazes, Metal is injured, and the Lung source cannot vaporize and distribute fluids, resulting in symptoms such as hemoptysis, hoarseness, sore throat, dryness, and tightness. Alas! For conditions reaching this stage, not only are they beyond standard curative methods, but survival rates are virtually zero; the severity is beyond words.
Broadly speaking, the throat and pharynx originate above the Lung and Stomach. The pharynx (Yan) is for swallowing, primarily facilitating the passage of food and fluids; it is the extension of the Stomach system and the channel for Stomach Qi. It is approximately one chi and six cun long and weighs six liang. The larynx (Hou) is hollow, primarily governing the entry and exit of breath for respiration; it is the extension of the Lung system and the channel for Lung Qi. The larynx consists of nine segments, is approximately one chi and six cun long, and weighs twelve liang. Thus, although the larynx and pharynx run parallel, their functions differ. However, in the human body, this area is the most critical, serving as the pathway for Qi circulation connecting the six Zang and six Fu organs and respiration. If the Zang and Fu organs are robust and the Lung and Stomach are harmonious, the body remains healthy and peaceful. Conversely, if Wind Evil and Heat Toxin accumulate internally, transmitting into the meridians and knotting in the San Jiao (Triple Burner), causing Qi stagnation and Blood stasis without smooth flow, various throat disorders will manifest. If one does not treat according to the presenting symptoms, Wind-Phlegm will intensify, and Heat Toxin will deepen day by day, eventually leading to complete closure of the throat where even water cannot pass, resulting in death shortly thereafter. Generally, Wind pathogenic factors tend to attack the upper body and cause disease; among the thirty-six types of ailments, those affecting the throat rank first.