一、辨其气之异 风主疏泄,寒主凝涩,二气虽有不同,然初皆冷而不热,其中人也郁而不宣,方其初
受在表,自宜温散;麻黄汤、桂枝汤、葛根汤、苏羌饮等方,皆散寒之剂,非解热之剂也。温热由伏气而成,
热而不冷,其伤人也,立蒸而腐败,初起即宜凉解;栀豉汤、葛根芩连汤、麻杏石甘汤、黄芩汤、葳蕤汤、六
神通解散等方,皆解热之剂,非散寒之剂也。以解热之剂治风寒,轻则寒中呕利,重则阳陷厥逆;以散寒之剂
治温热,轻则衄渴谵妄,重则枯竭亡阴。此气之不可不辨也。
二、辨其受之异 风寒从表入里,自皮毛而肌腠、而筋骨、而胸膈胃肠,一层渐深一层,不能越此入彼,
故汗不厌早,下不厌迟,为散为和,浅深毫不可紊。以其气皆属冷,必待寒化为热,邪敛入内,方可攻下凉解,
否则虚其里气,反引表邪内陷,而成结胸、痞、痢诸症。湿温从膜原而发,温热从血络而发,先踞膜络之中,
必内溃而后变九传,由里出表,虽出表而里未必全无邪恋,经过之半表,亦未必不为邪伤,故下不厌早,汗不厌
迟,为和为解,浅深必不可拘。以其气皆属热,热能作蒸,不必郁变,而此蒸即带彼热,未出表而误温之,
始则引热毒燎
原,而为斑、衄、狂、喘;未传则伤真阴,为枯槁、沉昏、厥逆、诸危候矣!(邴味清评∶此论深有见识。)
三、辨其传经之异 温热传经,与风寒不同。风寒从表入里,故必从太阳而阳明,而少阳,而入胃。若
温热则邪从中道,而或表或里,惟视人何经之强弱为传变。故伏邪之发,有先表后里者,有先里后表者,有但
里不表者,有表而再表者,有里而再里者,有表里偏胜者,有表里分传者,有表里分传而再分传者,有表里三
焦齐发者,此为九传。医必先明九传之理由,而后能治伏邪。试言其要。风寒从表入里,必待渐次闭郁而传变,
故在表时不必兼见里症,入里后不必复见表症。温热本从里出表,故见表症时,未有不兼见一二里症者,亦未
有不兼见一二半表半里症者。且温热属蒸气,表而里,里而表,原是不常,有里症下之而其邪不尽,仍可出表
者;有谵妄昏沉之后,病愈数日,复见头痛发热,复从汗解者。此所谓表而再表,风寒必无是也。更有下症全
具,用下药后,里气通而表亦达,头痛发热,得汗而解,胸闷心烦,暂从疹斑而解,移时复见舌黑心闷,腹痛
谵妄,仍待大下而后愈者,此所谓里而再里,风寒必无是也。若夫表里分传、三焦齐发之症,风寒十无一二,
温热十有六七,但据传经之专、杂为辨。初起专见一经症者属风寒,初起杂见二三经症者属温热,日久而渐传
者属风寒,一日骤传一二经或二三经者属温热。则虽病有变态,而风寒不混于温热,温热不混于风寒,施治自
无误矣。
1. Differentiating the Nature of Pathogenic Factors
Wind pathogen governs dispersion and leakage, while cold pathogen governs coagulation and stagnation. Although these two pathogens differ, both initially present as cold rather than hot. When invading the human body, they cause qi mechanism to be constrained and unable to diffuse. In the early stage, when the pathogen is still at the exterior, it is appropriate to use warm dispersing methods. Formulas such as Mahuang Tang (Ephedra Decoction), Guizhi Tang (Cinnamon Twig Decoction), Gegen Tang (Kudzu Root Decoction), and Suqiang Yin (Perilla and Notopterygium Drink) are agents for dispersing cold, not for clearing heat. Warm-heat diseases arise from latent pathogens transforming into heat; their nature is hot rather than cold. When injuring the human body, they immediately generate steaming and corrupting effects, so cooling and resolving methods should be used from the onset. Formulas such as Zhichi Tang (Gardenia and Fermented Soybean Decoction), Gegen Qinlian Tang (Kudzu Root, Coptis, and Scutellaria Decoction), Maxing Shigan Tang (Ephedra, Apricot Kernel, Gypsum, and Licorice Decoction), Huangqin Tang (Scutellaria Decoction), Zhirui Tang (Jujube Seed Decoction), and Liushentongjie San (Six Spirits Unblocking Powder) are agents for clearing heat and resolving the exterior, not for dispersing cold. Using heat-clearing agents to treat wind-cold may, in mild cases, cause cold to injure the middle jiao leading to vomiting and diarrhea, or in severe cases, lead to sinking of yang and cold extremities. Using cold-dispersing agents to treat warm-heat may, in mild cases, cause nasal bleeding, thirst, delirium, and madness, or in severe cases, lead to exhaustion of yin fluids. This is why the nature of the pathogen must be differentiated.
2. Differentiating the Route of Invasion
Wind-cold pathogens enter from the exterior to the interior, progressing layer by layer from skin and hair pores to muscle interstices, sinews and bones, chest and diaphragm, and finally stomach and intestines. They cannot skip layers to invade directly. Therefore, sweating therapy should not be delayed, and purging therapy should not be initiated too early. Whether using dispersing or harmonizing methods, the depth of treatment must be strictly controlled without disorder. Because wind-cold qi belongs to the cold category, one must wait for the cold to transform into heat and for the pathogen to retreat inward before applying purging or cooling-resolving methods. Otherwise, the interior qi will be weakened, potentially drawing exterior pathogens inward and resulting in conditions such as Jie Xiong (chest binding), Pi Zheng (fullness syndrome), and dysentery. Damp-warmth diseases erupt from the Mo Yuan (membrane source), while warm-heat diseases erupt from blood collaterals. Initially occupying the membrane and collaterals, internal collapse must occur before transforming into the nine modes of transmission, moving from interior to exterior. Even when pathogens emerge to the exterior, the interior may not be entirely free of lingering pathogens, and the semi-exterior/semi-interior regions traversed may also be injured by pathogens. Therefore, purging should not be delayed, and sweating should not be initiated too early. Whether using harmonizing or resolving methods, the depth of treatment must not be rigidly fixed. Because warm-heat qi belongs to the heat category, heat generates steaming effects without needing the constraint-transformation process of cold. This steaming inherently carries heat. If warming agents are mistakenly used before pathogens have emerged to the exterior, it may initially trigger a prairie fire of heat toxins, leading to macules, epistaxis, mania, and wheezing. If warming agents are used before transmission occurs, it damages true yin, leading withered states, deep coma, cold extremities, and other critical signs. (Comment by Bing Weiqing: This discussion demonstrates profound insight.)
3. Differentiating the Patterns of Transmission
The transmission patterns of warm-heat diseases differ from those of wind-cold. Wind-cold moves from exterior to interior, necessarily transmitting from Taiyang (Greater Yang) to Yangming (Yang Brightness), then to Shaoyang (Lesser Yang), and finally entering the Stomach. In contrast, warm-heat pathogens originate from the Middle Jiao (Middle Burner) and may manifest in the exterior or interior, depending on the strength or weakness of the respective meridians in the individual. Thus, upon eruption of latent pathogens, there are cases where exterior symptoms precede interior ones, where interior symptoms precede exterior ones, where only interior symptoms appear without exterior ones, where exterior symptoms recur, where interior symptoms recur, where exterior or interior aspects predominate, where exterior and interior transmit simultaneously, where simultaneous transmission recurs, and where exterior, interior, and all three jiaos erupt together. These are known as the "Nine Transmissions." Physicians must first understand the rationale behind the Nine Transmissions to effectively treat latent pathogens. Let us discuss the essentials. Wind-cold moves from exterior to interior and requires gradual constraint and accumulation before transmission occurs. Therefore, during the exterior phase, interior symptoms are not necessarily present, and after entering the interior, exterior symptoms do not necessarily reappear. Warm-heat originates from the interior emerging to the exterior; thus, when exterior symptoms appear, they are invariably accompanied by one or two interior symptoms, and also invariably accompanied by one or two semi-exterior/semi-interior symptoms. Furthermore, warm-heat consists of vapor-like qi, making the transition between exterior and interior fluid and irregular. Some cases with interior symptoms, even after purgation, fail to clear all pathogens and can still emerge to the exterior. Some cases, after delirium and stupor, recover for several days, then present again with headache and fever, resolving through sweating. This is called "exterior recurring," which is impossible in wind-cold. Moreover, in cases presenting with complete indications for purgation, after administering purgatives, if interior qi becomes unblocked and exterior qi also reaches the surface, headache and fever resolve through sweating, and chest tightness and irritability temporarily resolve through rashes and macules, but later tongue blackening, chest oppression, abdominal pain, and delirium reappear, requiring massive purgation for cure, this is called "interior recurring," which is also impossible in wind-cold. Regarding simultaneous exterior-interior transmission and pan-three-jiao eruption, these account for one or two out of ten cases in wind-cold, but six or seven out of ten in warm-heat. Differentiation relies solely on whether transmission is specific/uniform or mixed/disordered. Initial presentation of symptoms confined to one meridian indicates wind-cold; initial presentation of mixed symptoms across two or three meridians indicates warm-heat. Gradual transmission over many days indicates wind-cold; sudden transmission involving one to three meridians within a single day indicates warm-heat. Thus, despite variations in disease manifestation, wind-cold will not be confused with warm-heat, nor warm-heat with wind-cold, ensuring accurate treatment.