《内经·生气通天论》云∶风客淫气精乃亡,邪伤肝也。因而饱食,筋脉横解,肠 为
痔。
盖风气通于肝,而淫气者,阴阳之乱气也。因其相乱,而风客之则伤精,伤精则邪入于肝
矣。
而又饮食自倍,肠胃乃伤,阴阳不和,关膈壅滞,热毒下注,血渗大肠,肠 痔漏,安得以
免。
气虚湿热下注大肠。
一人生附骨疽,脓熟不得泄,溃而入腹,精神昏愦,粥药不食,医皆束手。延余治之,
诊其
脉细如蛛丝,气息奄奄欲绝。余曰∶无伤也,可以铍针刺其腹,脓大泄,然皆清稀,时若
蟹
吐沫,在法为透膜不治。或讥余。余曰∶无伤也,可治,参、 、附子加厥阴行经之药,大
剂饮之
,为制八味丸,丸成服之,食大进,日啖饭升余,约数旬而平。余所以知可治者,溃疡之脉
洪实者死,微细者生。今脉微细,形病相合,知其受补。故云可治也。所以刺其腹者,脓不
泄,必有内攻之患,且按之而知其深,即刺之无苦也。所以信其不透膜,即透膜无损者,无
恶
候也。所以服八味者,八味丸补肾,肾气壮而上升,则胃口开而纳食故大进也。泄浓既多
,刀圭之药,其何得济,迁延迟久,且有他患,故进开胃之药,使多食粱肉以补之,肌乃速
生,此治溃疡之要法也。
古疡医必审经络,明虚实,别脏腑脉候荣卫气血之源,非今之疡医,仅知敷贴,不明经
络脏腑,是庸工也。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon), chapter "Shengqi Tongtian Lun" (Discussion on the Communication of Vital Qi with Heaven), states: "When wind pathogens invade and disrupt vital qi, essence is exhausted, as evil damages the Liver." If one eats to fullness under such conditions, the sinews and vessels become lax, leading to hemorrhoids in the intestines.
Wind qi corresponds to the Liver, while "Yin qi" refers to chaotic qi resulting from the disorder of Yin and Yang. Due to this mutual chaos, when wind invades, it damages essence; damaged essence allows evil to enter the Liver.
Furthermore, if food and drink are consumed in excess, the stomach and intestines are injured. Yin and Yang lose harmony, causing obstruction and stagnation at the diaphragm and gates. Heat toxins pour downward, blood seeps into the large intestine, resulting in hemorrhoids and fistulas in the intestines. How can these be avoided? This presents a pattern of Qi deficiency with damp-heat pouring downward into the large intestine.
A patient suffered from *Fuguju* (Bone-abscess). The pus had matured but could not drain; it ulcerated and entered the abdominal cavity. The patient was mentally confused, unable to consume porridge or medicine, and all physicians were at a loss. I was invited to treat him. His pulse was fine as a spider's thread, and his breath was faint, nearly extinguished. I said, "There is no fatal danger. We can use a *Pizhen* (Bich needle) to puncture the abdomen to drain the pus." The pus drained profusely but was clear and thin, resembling crab spit. According to medical principles, penetration of the peritoneum is considered incurable. Some mocked me. I said, "There is no fatal danger; it is treatable." I prescribed a large dose of Ginseng, [missing herb], Aconite, combined with herbs that enter the Jueyin channel to promote circulation. Additionally, I prepared *Bawei Wan* (Eight-Ingredient Pill). After taking the pills, his appetite greatly improved, consuming over a *sheng* (approx. 1 liter) of rice daily. He recovered in about thirty days. My reasoning for deeming it treatable was that in ulcerative diseases, a surging and solid pulse indicates death, whereas a fine and weak pulse indicates life. Here, the pulse was fine and weak, consistent with the physical condition, indicating the body could accept tonification. Hence, I stated it was treatable. I punctured the abdomen because undrained pus would inevitably attack the interior organs; palpation confirmed the depth, ensuring the puncture caused no suffering. I believed the peritoneum was either intact or penetrated without damage because there were no malignant signs. I administered *Bawei Wan* because it tonifies the Kidney; strong Kidney Qi rises, opening the stomach gate and increasing food intake. Since the pus had already drained significantly, small doses of decoction alone would be insufficient. Delaying treatment risks further complications. Therefore, I used appetite-opening medicines to encourage the consumption of rich foods for nourishment, allowing muscles to regenerate quickly. This is a key method for treating ulcers.
Ancient surgeons (*Yangyi*) would carefully examine the meridians, clarify deficiency and excess, distinguish organ pulse patterns, and understand the sources of Ying and Wei Qi and Blood and Qi. They were unlike contemporary surgeons who merely know how to apply external plasters without understanding meridians and organs; such practitioners are mediocre artisans.