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Prepared Aconite Root (Fupian), Cinnamon Twig (Guizhi), and Prepared Ginger Rhizome (Paojiang) each 1.5g; Ginseng Radix et Rhizoma Rubra (Biezhishen), Atractylodis Rhizoma (Huguangshu), and Poria (Chenfushen) each 3g; Pinellia Tuber (Jiangbanxia) and Tangerine Peel (Chaoju Bai) each 2.1g; Glycyrrhizae Radix et Rhizoma (Zhi Gancao) 1.5g; Schisandrae Fructus (Wuweizi) 0.9g; Moschus (Shexiang) 0.09g, taken with medicine (chongfu). This prescription is most exquisite. Its excellence lies in the combined use of Ginseng, Aconite, Cinnamon, and Moschus. The common people only know Moschus as a drug that disperses Qi and opens orifices, not realizing that it is actually an essential herb for strengthening the brain and nourishing the spirit. Ding's "New Materia Medica of Chemical Experiments" and Cao's "Differentiation of Moschus" have both elucidated this point, yet unfortunately, much of our medical community remains ignorant of this. Secondly, Feng's Quan Zhen Yi Qi Tang (Ginseng Radix et Rhizoma Rubra 6g, Ophiopogonis Tuber 15g, Schisandrae Fructus 0.9g, Rehmanniae Radix Praeparata 15-30g, Atractylodis Rhizoma 6g, Prepared Aconite Lateralis Radix Praeparata 3g, Achyranthis Bidentatae Radix steamed with wine 6g) is also excellent. It is quite effective in treating damp-heat syndromes where excessive depletion leads to yin damage affecting yang, resulting in lethargy and muteness. This is a favorite prescription from Feng Chuzhan's "Jin Nang". Its efficacy lies in nourishing yin fluids while utilizing the qi-transforming power of Ginseng and Aconite, allowing fluids to scatter to the lungs above and essence to be transported to the kidneys below. Moreover, Aconite, guided by Achyranthes downwards, does not become a consuming "vigorous fire" but becomes a generating "mild fire", producing the wonderful effect of clouds rising to bring rain. Thus, rescuing yin is fastest. Although Tao's and Feng's prescriptions are both good agents for emergency rescue of yin and yang, one emphasizes yang qi and the other emphasizes yin qi; attention must be paid when selecting formulas for clinical practice. Additionally, for restoring pulse and spirit, such as Fu Mai Tang, adding one ladle of Ginseng and Cinnamon Yang Rong Wine yields the fastest results. Secondly, Sheng Mai San from "Qian Jin Fang" decocted and mixed with one ladle of Deer Antler Wine is also effective. The efficacy of these two prescriptions lies in the wine's ability to stimulate blood circulation, strengthen cardiac function, and restore meridian operation, thereby preventing pulse interruptions and clarifying the spirit.

[Rong Zhai's Note] Feng's "Jin Nang" records: "Treating Zhao Huan, whose face was red like makeup, unconscious, speaking deliriously, with restless limbs, and six pulses that were surging and forceful against the finger. He had been administered herbs such as Bupleurum Root (Chaihu), Citrus Reticulata Pericarpium (Guangpi), and Pinellia Tuber (Banxia); because the dosage was small, it did no harm. However, he did not realize that his true yin had lost its hold, deficient yang floated upward, and his spirit qi was about to escape. Remedial measures were barely sufficient, let alone using clearing and draining methods to hasten death. Using Ginseng Radix et Rhizoma Rubra 24g, Rehmanniae Radix Praeparata, Ophiopogonis Tuber, Salvia Miltiorrhiza Radix et Rhizoma (Danshen), Paeoniae Radix Alba (Baishao), Poria, Polygalae Radix (Yuanzhi), Achyranthis Bidentatae Radix, and Prepared Ginger Charcoal (Jiangtan). Two doses daily, cured in a few days." This prescription differs slightly from Quan Zhen Yi Qi Tang. I believe Zhao's condition could also be treated with Quan Zhen Yi Qi Tang, which would likely yield better efficacy. "Jin Nang" contains many such case records, which serve as sufficient reference for this example.