黄帝问曰∶病热有所痛者,何也?岐伯对曰∶病热者阳脉也,以三阳之盛也。人迎一
盛在少阳,二盛在太阳,三盛在阳明。夫阳入于阴,故病在头与腹,乃 胀而头痛也。
曰∶病身热汗出而烦满不解者何也?曰∶汗出而身热者风也,汗出而烦满不解者厥也,
病名曰风厥。太阳为诸阳主气(《素问》作巨阳主气),故先受邪。少阴其表里也,得热则上
从,上从则厥。治之表里刺之,饮之服汤。曰∶温病汗出,辄复热而脉躁疾者,不为汗衰,
狂言不能食,病名曰何?曰∶名曰阴阳交,交者死。人所以汗出者,皆生于谷,谷生于精。
今邪气交争于骨肉而得汗者,是邪退精胜,精胜则当能食而不复热。复热者邪气也,
汗者精气也,今汗出而辄复热者,是邪胜也,不能食者,精无裨也,热而留者,寿可立而
倾也。夫汗出而脉躁盛者死,今脉不与汗相应,此不胜其病,其死明矣。狂言者是失志,
失志者死。此有三死,不见一生,虽愈必死。病风且寒且热,炅汗出,一日数欠,先刺诸
分理络脉。汗出且寒且热,三日一刺,百日而已。
曰∶何谓虚实?曰∶邪气盛则实,精气夺则虚。重实者内(《素问》作言)大热,病气热
脉满,是谓重实。曰∶经络俱实何如?曰∶经络皆实,是寸脉急而尺缓也,皆当俱治。故
曰滑则顺,涩则逆。夫虚实者,皆从其物类治(《素问》作始),故五脏骨肉滑利,可以久
长。寒气暴上,脉满而实,实而滑顺则生,实而逆则死。尽满者,脉急大坚,尺满(一作
涩)而不应也。如是者,顺则生,逆则死。所谓顺者手足温,所谓逆者手足寒也。曰∶
何谓重虚?曰∶脉虚气虚尺虚,是谓重虚也。所谓气虚者言无常也,尺虚者行步
然也,脉虚者不象阴也。如此者,滑则生,涩则死,气虚者肺虚也,气逆者足寒也。
非其时则生,当其时则死,余脏皆如此也。脉实满,手足寒,头热(一作痛)者,春秋则生,
冬
春夏为顺,治主病者。经虚络满者,尺热满,脉口寒涩,春夏死,秋冬生。络满经虚,灸阴
刺阳;经满络虚,刺阴灸阳。
曰∶秋冬无极阴,春夏无极阳者,何谓也?曰∶无极阳者,春夏无数虚阳明,阳明虚则
狂;无极阴者,秋冬无数虚太阴,太阴虚则死。春极治经络,夏极治经俞,秋极治六腑,冬
则闭塞,治用药而少针石。所谓少针石者,非痈疽之谓也。
热病始手臂者,先取手阳明、太阴而汗出。始头首者,先取项太阳而汗出。始足胫者
,先取足阳明而汗出。臂太阴,(《灵枢》作阳)可出汗,足阳明可出汗。取阴而汗出甚者止
之阳,取阳而汗出甚者止之阴。振寒凄凄,鼓颔不得汗出,腹胀烦闷,取手太阴。热病三日,
气口静,人迎躁者,取之诸阳五十九刺,以泻其热,而出其汗,实其阴,以补其不足。身
热甚,阴阳皆静者,勿刺之。其可刺者,急取之,不汗则泄。所谓勿刺,皆有死征也。热病
七日八日,脉口动喘而眩者,急刺之,汗且自出,浅刺手大指间。热病七日、八日,脉微
小,病者溲血,口中干,一日半而死,脉代者一日死。热病已得汗而脉尚躁(一本作盛),
喘且复热,勿庸(一本作肤)刺,喘盛者必死。热病七日、八日,脉不躁,不散数,后三日
中有汗,三日不汗,四日死。未汗勿庸刺。热病先肤痛,窒鼻充面,取之皮,以第一针五十
九刺。苛鼻干(《灵枢》作诊鼻干)索于皮肺,不得索之于火,火者心也。热病先身涩
烦而热,烦闷唇嗌干,取之皮,以第一针五十九刺。热病肤胀,口干,寒,汗出,索脉于心
,不得索之于水。水者肾也。热病嗌干,多饮善惊,卧不能安,取之肤肉,以第六针五
十九刺。目 赤(《灵枢》作青),索肉于脾,不得索之于木,木者肝也。热病而胸胁痛
(《灵枢》作面青胸痛),手足躁,取之筋间,以第四针,针于四逆。筋 目浸,索筋于
肝,不得索之于金,金者肺也。热病数惊,螈 而狂,取之脉,以第四针急泻有余者。
癫疾毛发去,索血于心,不得索之于肾,肾者,水也。热病身重骨痛,耳聋好瞑,取之骨
,以第四针五十九刺。骨病不食,啮齿耳青赤,索骨于肾,不得索之于土,土者,脾也。
热病不知所病,耳聋,不能自收,口干,阳热甚,阴颇有寒者,热在髓也,死不治。热病头
痛颞 ,目脉紧(一本作 ),善衄,厥热病也。取之以第三针,视有余不足。寒热痔(一作
痛)。热病体重,肠中热,取之以第四针于其俞及下诸指间,索气于胃络得气也。热病侠脐
急痛,胸胁满,取之涌泉与阴陵泉,以第四针针嗌里。热病而汗且出,及脉顺可汗者,取
鱼际、太渊、大都、太白,泻之则热去,补之则汗出。汗出太甚,取内踝上横脉以止之。热
病已得汗而脉尚躁盛者,此阴脉之极也死;其得汗而脉静者生。热病脉常躁盛而不得汗者
,此阳脉之极也死;其脉躁盛得汗而脉静者生。厥,侠脊而痛,主头项KT KT ,目KT KT
然,腰脊强,取足太阳 中血络。嗌干口热如胶,取足少阳(此条出《素问》刺腰
痛篇,宜在后刺腰痛内)。热病死候有九∶一曰汗不出,大颧发赤者死(《太素》云∶汗不出,
大颧发赤者,必不反而死)。二曰泄而腹满甚者死。三曰目不明,热不已者死。四曰老人婴
儿热而腹满者死。五曰汗不出呕血(《灵枢》作呕下血)者死。六曰舌本烂,热不已者死。七
曰咳而衄,汗出,出不至足者死。八曰髓热者死。九曰热而 者死。热而 者,腰反
折螈 ,齿噤 也。凡此九者,不可刺也。
所谓五十九刺者,两手内外侧各三,凡十二 ;五指间各一,凡八 ;足亦如
是;头入发际一寸傍三分(《灵枢》无分字)各三,凡六 ;更入发际三寸边五,凡十
;耳前后口下(《灵枢》作以下)者各一,项中一,凡六 ;颠上一,囟会一,
发际一,廉泉一,风池二,天柱二(《甲乙经》原缺囟会至天柱诸穴,今按《灵枢》经文补
之)。
素问曰∶五十九者,头上五行行五者,以越诸阳之热逆也。大杼、膺俞、缺盆、
背椎,此八者,以泻胸中之热(一作阳)。气冲、三里、巨虚、上下廉,此八者,以泻胃中
之热。云门、 骨、委中、髓空,此八者,以泻四肢之热。五脏俞傍五,此十者,以泻五
脏之热。凡此五十九者,皆热之左右也。(按二经虽不同,皆泻热之要穴也)
头脑中寒,鼻衄目泣出(《千金》作寒热头痛),神庭主之。头痛身热,鼻窒,喘息不利
,烦满汗不出,曲差主之。头痛目眩,颈项强急,胸胁相引,不得倾侧,本神主多。热病(
《千金》下有烦满二字)汗不出,上星主之,先取噫嘻,后取天牖、风池。热病汗
不出而苦呕烦心,承光主之。头项痛重,暂起僵仆,鼻窒鼽衄,喘息不得通,通天主之。头
项,恶风,汗不出,凄厥恶寒,呕吐,目系急,痛引 ,头重项痛,玉枕主之。颊清(
《千金》作喜啮颊),不得视,口沫泣出,两目眉头痛,临泣主之。脑风头痛,恶见风寒,
鼽衄鼻窒,喘息不通,承灵主之。头痛身热,引两颔急(一作痛),脑空主之。醉酒风热发,
两角(一作两目)眩痛,不能饮食。烦满呕吐,率谷主之(《千金》以此条置风门)。项强刺喑
门。热病汗不出,天柱及风池、商阳、关冲、腋门主之。颈痛项不得顾,目泣出,多
眵,鼻鼽衄,目内 赤痛,气厥耳目不明,咽喉偻引项筋挛不收,风池主之。伤寒热
盛,烦呕,大椎主之。头重目瞑凄厥,寒热,汗不出,陶道主之。身热头痛,进退往来,
神道主之。头痛如破,身热如火,汗不出,螈 (《千金》作头痛),寒热,汗不出,恶寒,
里急,腰腹相引痛,命门主之。颈项痛不可以俯仰,头痛振寒,螈 ,气实则胁满,侠脊有
寒气,热,汗不出,腰背痛,大杼主之。风眩头痛,鼻不利,时嚏,清涕自出,风门主之。
凄凄振寒,数欠伸,鬲俞主之。热病汗不出,上 及孔最主之。(《千金》作臂厥热病
汗不出,皆灸刺之,此穴可以出汗)。肩 间急,凄厥恶寒,魄户主之。项背痛引颈,魄
户主之。肩痛胸腹满,凄厥脊背急强,神堂主之。喘逆鼽衄,肩胛内廉痛,不可俯仰,
季胁引少腹而痛胀,噫嘻主之。背痛恶寒,脊强俯仰难,食不下,呕吐多涎,
鬲俞(《千金》作阳关)主之。热病头痛身重,悬颅主之。胸胁胀满,背痛恶风寒,饮食
不下,呕吐不留住,魂门主之。善嚏,头痛身热,颔厌主之。热病头痛,引目外 而急,烦
满汗不出,引颔齿,面赤皮痛,悬厘主之。热病偏头痛,引目外 ,悬厘主之。头目瞳子痛
,不可以视,挟项强急,不可以顾,阳白主之。头风痛,鼻鼽衄,眉头痛,善嚏,目如
饮脱,汗出寒热,面赤颊中痛,项椎不可左右顾
,目系急,螈 ,攒竹主之。寒热凄厥鼓颔,承浆主之。身热痛,胸胁痛不可反侧,颅息
主之。肩背痛,寒热,瘰 绕颈,有大气,暴聋气蒙瞀,耳目不开,头颔痛,泪出鼻
衄,不得息,不知香臭,风眩喉痹,天牖主之。热病胸中淡淡,腹满暴痛,恍惚不知人,
手清
(《千金》作烦满汗不出),上脘主之。身寒热,阴都主之。热病象疟,振栗鼓颔,腹胀睥睨
,喉中鸣,少商主之。寒厥及热烦心,少气不足以息,阴湿痒,腹痛不可以食饮,肘挛
支满,喉中焦干渴,鱼际主之。热病振栗鼓颔,腹满阴萎,咳引尻溺出,虚也。鬲中虚,食
饮呕,身热汗不出,数唾血下,肩背寒热,脱色,目泣出,皆虚也。刺鱼际补之。病温
身热,五日以上,汗不出,刺太渊。留针一时,取之。若未满五日,禁不可刺也。热
病先手臂螈 ,唇口聚鼻张,目下汗出如转珠,两乳下二寸坚,胁满,悸,列缺主之。
Huangdi asked: In cases of heat disease accompanied by pain, what is the cause? Qibo replied: Heat disease manifests in Yang pulses, due to the exuberance of the San Yang (Three Yang) channels. If the Renying pulse (pulse at the carotid artery) is one degree faster than the Cunkou pulse, the disease is in Shaoyang (Lesser Yang); two degrees faster, it is in Taiyang (Greater Yang); three degrees faster, it is in Yangming (Yang Brightness). When Yang Qi enters Yin, the disease affects the head and abdomen, resulting in distension and headache.
(Huangdi) asked: What causes body heat, sweating, yet persistent vexation and fullness that does not resolve? (Qibo) said: Sweating with body heat indicates Wind pathogen; sweating with persistent vexation and fullness indicates Jue (reversal) syndrome. This disease is named Feng Jue (Wind Reversal). Taiyang governs the Qi of all Yang channels (Suwen refers to it as Ju Yang), so it is the first to be invaded by pathogens. Shaoyin, being the interior-exterior pair of Taiyang, follows the heat upward when affected. Following upward leads to reversal. Treatment requires simultaneous needling of both exterior and interior channels, along with administering decoctions.
(Huangdi) asked: In warm disease patients who sweat but immediately develop fever again, with rapid and restless pulses, where sweating does not alleviate the condition, and who speak deliriously and cannot eat, what is this disease called? (Qibo) said: It is called Yin-Yang Intersection (Yin Yang Jiao). Intersection implies death. Humans sweat because fluids originate from grain (food), which transforms into essence (Jing). Now, if pathogens contend with healthy Qi in the flesh and bones, and sweating occurs, it means pathogens are retreating and essence prevails. If essence prevails, the patient should be able to eat and not have recurrent fever. Recurrent fever indicates lingering pathogens. Sweat represents essence. Now, sweating followed immediately by fever indicates pathogen victory. Inability to eat means essence receives no nourishment. With heat lingering, life can end instantly. Death is predicted when sweating is accompanied by a rapid and full pulse. If the pulse does not correspond with sweating, it shows the body cannot overcome the disease, making death evident. Delirious speech indicates loss of Zhi (Will/Shen). Loss of Will leads to death. There are three signs of death here, with no sign of life; even if recovery seems possible, death is inevitable.
For wind disease presenting with alternating chills and fever, dry heat sweating, and frequent yawning, initially needle the collateral vessels in the intermuscular spaces. For sweating with alternating chills and fever, needle once every three days until cured after one hundred days.
(Huangdi) asked: What defines Deficiency (Xu) and Excess (Shi)? (Qibo) said: Exuberance of pathogenic factors constitutes Excess; depletion of healthy essence constitutes Deficiency. A Heavy Excess pattern presents with intense internal heat, hot pathological state, and full pulses.
(Huangdi) asked: What if both meridians and collaterals are Excess? (Qibo) said: Both meridians and collaterals being Excess manifests as a rapid Cunkou pulse and a slow Chi (wrist) pulse. Both should be treated simultaneously. Thus, slippery pulses indicate favorable prognosis, while choppy pulses indicate unfavorable prognosis. Deficiency and Excess patterns should be treated according to their corresponding categories (Suwen says "begin"). If the five Zang organs and bones/flesh are smooth and free, longevity is possible. Sudden upward surging of Cold Qi with full and excess pulses leads to survival if the pulse is slippery and smooth, but death if it is reverse and choppy. If the pulse is extremely full, rapid, large, and firm, and the Chi pulse is full (or choppy) and unresponsive, survival depends on whether the pulse is favorable or reverse. Favorable means warm extremities; reverse means cold extremities.
(Huangdi) asked: What is Heavy Deficiency? (Qibo) said: Weak pulse, weak Qi, and weak Chi pulse constitute Heavy Deficiency. "Weak Qi" refers to irregular speech; "Weak Chi" refers to unsteady gait; "Weak Pulse" lacks the image of Yin. In such cases, a slippery pulse indicates survival, while a choppy pulse indicates death. Qi deficiency corresponds to Lung deficiency; Qi reversal leads to cold feet. Survival is possible if it occurs out of season, but death if it occurs in the corresponding season. The same applies to other Zang organs. If the pulse is full and solid with cold extremities and a hot head, survival is possible in Spring and Autumn, as Winter and Summer are contrary to this pattern; treat the primary diseased organ. If meridians are deficient and collaterals are excess, with heat and fullness at the Chi and cold/choppy pulses at the Mai Kou, death occurs in Spring and Summer, but survival in Autumn and Winter. If collaterals are excess and meridians deficient, moxa the Yin channels and needle the Yang channels; if meridians are excess and collaterals deficient, needle the Yin channels and moxa the Yang channels.
(Huangdi) asked: Why should one not exhaust Yin in Autumn/Winter and not exhaust Yang in Spring/Summer? (Qibo) said: Not exhausting Yang means not unnecessarily weakening Yangming in Spring/Summer; Yangming weakness leads to mania. Not exhausting Yin means not unnecessarily weakening Taiyin in Autumn/Winter; Taiyin weakness leads to death. Extreme conditions in Spring are treated via meridians/collaterals; in Summer via meridian-shu points; in Autumn via Six Fu organs; in Winter, when Qi and Blood are closed, treatment relies on herbs with minimal acupuncture/moxibustion. "Minimal acupuncture" does not refer to carbuncles and sores.
For heat disease starting in the arm, first needle Hand Yangming and Hand Taiyin to induce sweating. For heat disease starting in the head, first needle Neck Taiyang to induce sweating. For heat disease starting in the lower leg, first needle Foot Yangming to induce sweating. Hand Taiyin (Lingshu says Hand Yangming) can induce sweating; Foot Yangming can also induce sweating. If excessive sweating occurs after needling Yin points, stop and switch to Yang points; if excessive sweating occurs after needling Yang points, stop and switch to Yin points.
For shivering, teeth chattering, inability to sweat, abdominal distension, and vexation, needle Hand Taiyin. On the third day of heat disease, if the Cunkou pulse is calm and the Renying pulse is restless, needle the 59 points of the Yang channels to drain heat, induce sweating, tonify Yin, and address deficiencies. If body heat is severe but both Yin and Yang pulses are calm, do not needle. For those suitable for needling, act urgently; if no sweat occurs, diarrhea may follow. "Do not needle" applies to cases with signs of impending death. On the 7th-8th day of heat disease, if the Mai Kou pulse is rapid with dizziness, needle urgently; sweat will likely occur spontaneously. Superficially needle the space between the thumb fingers. On the 7th-8th day, if the pulse is minute, the patient has hematuria and dry mouth, death occurs within 1.5 days; if the pulse is intermittent (Dai), death occurs within one day. If heat disease patient sweats but the pulse remains rapid/restless, with wheezing and recurrent fever, do not casually needle; severe wheezing indicates certain death. On the 7th-8th day, if the pulse is not rapid, scattered, or rapid-frequency, and sweat occurs within three days, but no sweat occurs after three days, death occurs on the fourth day. Do not casually needle before sweating.
If heat disease begins with skin pain, nasal congestion, and facial flushing, treat the skin layer using the First Needle (Chan needle) and the 59-point method. For dry nose (Lingshu says diagnose dry nose), seek treatment in the Lung (Skin), not in Fire (Heart). If heat disease begins with body stiffness, vexation, and heat, with chest distress and dry lips/throat, treat the skin layer using the First Needle and the 59-point method. For heat disease with skin swelling, dry mouth, chills, and sweating, seek treatment in the Heart (Pulse), not in Water (Kidney). For heat disease with dry throat, polydipsia, fright, and restlessness, treat the flesh layer using the Sixth Needle (Hao needle) and the 59-point method. For red eyes (Lingshu says green), seek treatment in the Spleen (Flesh), not in Wood (Liver). For heat disease with chest/hypochondriac pain (Lingshu says facial green/chest pain) and restless extremities, treat the sinew layer using the Fourth Needle (Feng needle) at Si Ni points. For sinew spasms and dim vision, seek treatment in the Liver (Sinew), not in Metal (Lung). For heat disease with frequent惊悸 (palpitations/fright), convulsions, and mania, treat the vessels using the Fourth Needle to urgently drain excess. For epilepsy with hair loss, seek treatment in the Heart (Blood), not in the Kidney (Water). For heat disease with heavy body, bone pain, deafness, and desire to close eyes, treat the bone layer using the Fourth Needle and the 59-point method. For bone disease with anorexia, teeth grinding, and cyanotic ears, seek treatment in the Kidney (Bone), not in Earth (Spleen). For heat disease with unknown location, deafness, inability to control movements, dry mouth, extreme Yang heat, and Yin cold, the heat is in the Marrow; this is incurable and fatal. For heat disease with headache, temporal pain, tight eye vessels (or loose), and frequent epistaxis, this is Jue Heat Disease. Use the Third Needle (Di needle) based on excess/deficiency. Accompanied by cold/heat hemorrhoids. For heat disease with heavy body and intestinal heat, use the Fourth Needle at Shu points and between toes, seeking Qi in the Stomach collaterals. For heat disease with urgent pain beside the navel and chest/hypochondriac fullness, use Yongquan and Yinlingquan, inserting the Fourth Needle deeply near the throat. For heat disease about to sweat, or with favorable pulses allowing sweating, use Yuji, Taiyuan, Dadu, and Taibai; draining reduces heat, tonifying induces sweat. For excessive sweating, use the transverse vessel above the medial malleolus to stop it.
If heat disease patient sweats but the pulse remains rapid/full, this is the extreme of Yin pulses and indicates death; if the pulse becomes calm after sweating, survival is indicated. If the pulse is constantly rapid/full without sweating, this is the extreme of Yang pulses and indicates death; if the pulse calms after sweating, survival is indicated.
For Jue syndrome with pain along the spine, stiff neck/head, blurry vision, and strong lumbar/spine, bleed the blood collaterals of Foot Taiyang. For dry throat and sticky oral heat, use Foot Shaoyang points (This section comes from Suwen's Waist Pain chapter and should be placed there).
There are nine fatal signs in heat disease: 1. No sweat with red cheeks (Tai Su notes: no sweat + red cheeks = certain death). 2. Diarrhea with severe abdominal fullness. 3. Unclear vision with unrelenting heat. 4. Elderly or infants with heat and abdominal fullness. 5. No sweat with vomiting blood (Lingshu says vomiting lower blood). 6. Rotting tongue root with unrelenting heat. 7. Coughing with epistaxis, sweating that does not reach the feet. 8. Marrow heat. 9. Heat with convulsions/stiffness. Heat with convulsions involves backward arching of the waist, limb spasms, and locked jaw. These nine conditions are not suitable for needling.
The "59 Points" consist of: 12 points on the inner and outer sides of both hands (3 each); 8 points between the five fingers (1 each); similarly on the feet; 6 points one cun inside the hairline, 0.3 cun lateral (Lingshu omits 'fen'); 10 points three cun inside the hairline laterally; 6 points around ears, front/back of mouth (Lingshu says below mouth), and neck center; 1 point on the vertex, Xinhui, hairline, Lianquan, 2 Fengchi, 2 Tianzhu (Xinhui to Tianzhu missing in Jiayi Jing, supplemented from Lingshu).
Suwen states: The five rows of five points on the head disperse rebellious heat from all Yang channels. Dazhu, Ying Shu, Quepen, and Back Vertebrae (8 points) drain chest heat. Qichong, Zusanli, Shangjuxu, and Xiajuxu (8 points) drain stomach heat. Yunmen, Bitong, Weizhong, and Suikong (8 points) drain limb heat. Five points beside each of the Five Zang Shu points (10 points total) drain Zang heat. All 59 are key points for draining heat.
For cold in the head, epistaxis, and tearing, Shenting treats it. For headache, fever, nasal obstruction, dyspnea, vexation, and no sweat, Qucha treats it. For headache, vertigo, stiff neck, chest/hypochondriac traction, and inability to tilt, Benshen treats it. For heat disease (Suwen adds vexation/fullness) with no sweat, Shangxing treats it; first needle Yexi, then Tianyou and Fengchi. For heat disease with no sweat, bitter vomiting, and heart vexation, Chengguang treats it. For heavy head/neck, sudden collapse, nasal obstruction, rhinorrhea, epistaxis, and dyspnea, Tongtian treats it. For head/neck pain, aversion to wind, no sweat, chills, vomiting, tight eye system, pain radiating to temples, heavy head, and stiff neck, Yuzhen treats it. For clear cheeks (Qianjin says biting cheeks), inability to see, drooling, brow/eye pain, Linqi treats it. For brain wind headache, aversion to wind/cold, rhinorrhea, nasal obstruction, and dyspnea, Chengling treats it. For headache, fever, and tension in the mandible (or pain), Naokong treats it. For post-drunken wind-heat, temporal/eye vertigo, and anorexia with vexation/vomiting, Lvgu treats it (Qianjin places this under Fengmen). For stiff neck with aphasia, Anmen is needled. For heat disease with no sweat, Tianzhu, Fengchi, Shangyang, Guanchong, and Yimen treat it. For neck pain preventing turning, tearing, excessive discharge, rhinorrhea, epistaxis, inner canthus redness/pain, Qi Jue causing ear/eye dullness, and throat/neck tendon spasm, Fengchi treats it. For severe cold damage with heat, vexation, and vomiting, Dazhui treats it. For heavy head, dizzy eyes, chills, cold/heat alternation, and no sweat, Daodao treats it. For feverish headache coming and going, Shendao treats it. For splitting headache, burning fever, no sweat, convulsions (Qianjin says headache), cold/heat, aversion to cold, interior urgency, and waist/abdominal traction pain, Mingmen treats it. For neck pain preventing flexion/extension, headache with chills, convulsions, Qi excess with hypochondriac fullness, cold Qi along the spine, fever, no sweat, and back/waist pain, Dazhu treats it. For wind vertigo headache, nasal obstruction, sneezing, and clear rhinorrhea, Fengmen treats it. For chilling tremors and frequent yawning, Geshu treats it. For heat disease with no sweat, Shanglian and Kongzui treat it (Qianjin says Arm Jue heat disease with no sweat, moxa/needle these points to induce sweat). For shoulder blade stiffness and chills, Pohu treats it. For neck/back pain radiating to the neck, Pohu treats it. For shoulder pain, chest/abdominal fullness, chilling back stiffness, Shentang treats it. For wheezing, rhinorrhea, scapular medial pain, inability to bend/bow, costal pain radiating to the lower abdomen, Yexi treats it. For back pain, aversion to cold, stiff spine, dysphagia, vomiting with saliva, Geshu (Qianjin says Yangguan) treats it. For heat disease with headache and heaviness, Xuanlu treats it. For chest/hypochondriac distension, back pain, aversion to wind/cold, anorexia, and non-retained vomiting, Hunmen treats it. For frequent sneezing, headache, and fever, Hanyan treats it. For heat disease headache radiating to the outer canthus with tension, vexation, no sweat, mandibular/tooth pain, red face, and skin pain, Xuanli treats it. For heat disease lateral headache radiating to the outer canthus, Xuanli treats it. For eye/pupil pain, blindness, stiff neck preventing turning, Yangbai treats it. For head wind headache, rhinorrhea, brow pain, sneezing, bulging eyes, sweating with cold/heat, red face, cheek pain, immobile neck, tight eye system, and convulsions, Zanzhu treats it. For cold/heat chills and teeth chattering, Chengjiang treats it. For body pain, chest/hypochondriac pain preventing turning, Luxi treats it. For shoulder/back pain, cold/heat, cervical lymphadenopathy, large masses, sudden deafness, mental confusion, open eyes/ears difficulty, head/jaw pain, tearing, epistaxis, breathing difficulty, anosmia, wind vertigo, and throat bi, Tianyou treats it. For heat disease with vague chest discomfort, acute abdominal pain, mental confusion, and cold limbs (Qianjin says vexation/no sweat), Shangwan treats it. For body cold/heat, Yindu treats it. For heat disease resembling malaria with tremors, teeth chattering, abdominal distension, and throat sounds, Shaoshang treats it. For cold Jue, heat vexation, shortness of breath, genital dampness/itching, abdominal pain preventing eating/drinking, elbow contracture, fullness, and dry throat/thirst, Yuji treats it. For heat disease with tremors, teeth chattering, abdominal distension, impotence, cough radiating to the sacrum, and urinary leakage (Deficiency pattern); emptiness in the chest, vomiting food, fever, no sweat, frequent hemoptysis/hematochezia, shoulder/back cold/heat, pallor, and tearing (all Deficiency), tonify Yuji. For warm disease with fever lasting over five days and no sweat, needle Taiyuan. Retain needles for one Shichen. If less than five days, do not needle. For heat disease beginning with arm convulsions, puckered lips, flared nostrils, pearl-like sweat under eyes, hardness two cun below nipples, hypochondriac fullness, and palpitations, Lieque treats it.