噎枯在上。咽喉壅塞。饮虽可入。食不能下。隔枯在下胸臆痞闷。食虽可入。至胃复出
。或食下而眼白口开。气不能顺。或食入而当心刺痛。须臾吐出。食出痛止。
五隔五噎由喜怒太过。七情伤于脾胃。郁而生痰。痰与气搏。升而不降。饮食不下。盖
留于
咽嗌者。则成五噎。结于胃膈者。则为五隔。(思忧喜怒悲)其病令人胸膈痞闷。呕逆噎塞。
妨碍饮食。治法宜调阴阳。化痰下气。阴阳平匀。气顺痰下。则病无由作矣。
按七情所伤。痰与气搏。故食不下若瘀血阻碍。则食下作痛。或反胃而吐出。总由脾胃
虚伤。血液枯槁。不能运化五谷。膈间受病。故通名为膈也。
积虚成损。积损成痨。经年不愈。谓之久虚。有五劳六极七伤之分。五劳应五脏。曲运
神机
则劳心尽力谋虑则劳肝。意外过思则劳脾。预事而忧则劳肺。矜持志节则劳肾。六极应六腑
。血极则面枯发落。善忘筋极则拘挛转筋。爪黯甲痛。肉极则体瘦肉削。倦怠嗜卧。气极则
喘嗽少气皮枯毛焦。骨极则面垢齿浮腰酸脊痛。精极则目暗耳鸣。遗溺茎弱。七伤者。推原
劳极之由。如久视伤血。久卧伤气。久坐伤肉。久立伤骨。久行伤筋。房劳思虑伤心肾。心
主血。肾主精。精竭血燥。气衰火旺蒸疰日久。则痨生焉。
痨瘵既久。元气必伤。热毒痰瘀变幻生虫。在肝为毛虫。食人筋膜在心为羽虫。食人血
脉在
脾为裸虫。食人肌肉。在肺为介虫。食人肤膏。在肾为鳞虫。食人骨髓。其症蒸热咳嗽。胸
闷背痛。两目不明。四肢无力。腰膝酸疼。卧不能寐。或面色 白。或两颊时红。常怀忿怒
。梦与鬼交。若虫蚀肺系。咯血吐痰。喉疮声哑。思食无厌。皮枯毛落。良可悲悯。惟补虚
扶元。杀虫以绝其根。纵不获生。可绝其传疰也 验病法。用乳香焚熏病者之手。令其仰掌
以帛覆之。熏之良久。手背生毛。长至寸许。白而黄者可治。红者则难。青黑者死。若熏之
良久无毛者。非传尸也
初服黑虎丹 下诸痨虫。从大便中出。
真牛黄。阿魏(各一钱)真雷丸。南木香(各五钱)雄鸡肫皮(洗净炙干二钱)共研细末。用
使君子(去壳)研末二两。加前药七钱。将飞罗白面打糊丸如梧子大听用。
次服小红丸
锦纹大黄(为末一两)加前药末七钱。炼蜜丸如黍米大。外用朱砂为衣。听用。
三服打虫化积丸
大黄(为末五两五钱)槟榔(三两)黑丑(头末三两五钱) 用面糊丸如梧子大。听用。
初服起。于四更时。用砂糖水化吞黑虎丹。若壮盛者服二钱五分虚弱者服二钱。二次五
更时
服小红丸。白糖水化吞。如壮盛者服四十丸。虚弱者服三十五丸。三次天明服化积丸。用片
糖化水吞之。壮盛者服三钱五分。虚弱者服三钱。虫下为验。视其虫黄白者治。青黑者不治
。如无虫。过二三日再服。至若收功常服地黄丸补其血气。如服后泻不止者。宜服异功散。
Yi (choking) is located in the upper part, manifesting as congestion and obstruction in the throat. Although drinking water can enter, food cannot go down. Ge (blocking) is located in the lower part, manifesting as fullness and stuffiness in the chest and diaphragm. Although food can enter, it is regurgitated after reaching the stomach. Some patients experience staring eyes and open mouth after eating, with qi failing to flow smoothly; or they experience stabbing pain at the heart center upon swallowing food, which is vomited out after a moment, with the pain stopping once the food is expelled.
The Five Yis and Five Ges are caused by excessive emotions such as joy and anger, where the Seven Emotions injure the Spleen and Stomach. Qi stagnation generates phlegm, which contends with qi, causing qi to ascend but not descend, preventing food intake. If the pathogen remains in the throat and esophagus, it becomes Five Yis; if it knots in the stomach and diaphragm, it becomes Five Ges. (Involving emotions of worry, thought, joy, anger, and grief). These conditions cause chest and diaphragm fullness, vomiting and counterflow, choking and blockage, hindering diet. The treatment method should regulate Yin and Yang, resolve phlegm, and direct qi downward. When Yin and Yang are balanced, qi flows smoothly, and phlegm descends, the disease will not arise.
Note: Injury from the Seven Emotions causes phlegm and qi to contend, so food cannot be swallowed; if blood stasis obstructs, food causes pain upon swallowing, or leads to regurgitation. This is generally due to deficiency and injury of the Spleen and Stomach, with withered blood unable to transform the five grains. Disease in the diaphragm region is thus collectively named "Ge".
Accumulated deficiency becomes Sun (damage), accumulated damage becomes Lao (consumption). Unhealed for years is called long-term deficiency. It is divided into Five Labors, Six Extremes, and Seven Injuries. Five Labors correspond to the Five Zang organs: mental exertion labors the Heart; planning and strategizing labors the Liver; excessive thinking about unexpected matters labors the Spleen; worrying about future events labors the Lungs; maintaining moral integrity labors the Kidneys. Six Extremes correspond to the Six Fu organs: Blood extreme manifests as withered complexion and hair loss, forgetfulness; Sinew extreme manifests as spasms and cramps, dark nails and nail pain; Flesh extreme manifests as emaciation, fatigue, and desire to lie down; Qi extreme manifests as wheezing, coughing, shortness of breath, dry skin, and scorched hair; Bone extreme manifests as dirty complexion, floating teeth, sore waist, and back pain; Essence extreme manifests as dim vision, tinnitus, enuresis, and weak penis. Seven Injuries trace the causes of labor and extremes: prolonged viewing injures blood; prolonged lying injures qi; prolonged sitting injures flesh; prolonged standing injures bones; prolonged walking injures sinews; sexual excess and overthinking injure the Heart and Kidneys. The Heart governs blood, and the Kidneys govern essence. Exhausted essence and dry blood, with deficient qi and flourishing fire, steaming for a long time, generate Lao disease.
After Lao disease persists for a long time, Yuan Qi (Original Qi) must be injured. Heat toxins, phlegm turbidity, and blood stasis transform into parasites. In the Liver, they are Hair Parasites, eating sinews and fascia; in the Heart, they are Feather Parasites, eating blood vessels; in the Spleen, they are Naked Parasites, eating muscle tissue; in the Lungs, they are Shell Parasites, eating skin fat; in the Kidneys, they are Scale Parasites, eating bone marrow. Symptoms include steaming fever, coughing, chest tightness, back pain, unclear vision, limb weakness, soreness and pain in the waist and knees, inability to sleep when lying down. Some have a sallow white complexion, some have red cheeks at times, often feeling angry, dreaming of intercourse with ghosts. If parasites erode the lung system, there is hemoptysis and expectoration, throat ulcers, hoarseness, insatiable appetite, withered skin, and falling hair, which is truly pitiable. Treatment requires tonifying deficiency and supporting Yuan Qi, killing parasites to cut off the root. Even if survival is not achieved, transmission can be prevented.
Diagnostic test: Burn frankincense to fumigate the patient's hand. Have the patient hold their palm upward, cover it with cloth, and fumigate for a long time. If hair grows on the back of the hand, about one cun long, white and yellow indicates curability; red indicates difficulty; blue-black indicates death. If no hair grows after long fumigation, it is not a transmissive corpse parasite disease.
First, take Heihu Dan (Black Tiger Pill) to expel various Lao parasites via stool.
Formula: Real Niuhuang (Calculus Bovis), Awei (Ferulae Resina) (each 1 qian); Real Leiyuan (Polyporus Umbellatus), Nanmuxiang (Lithospermi Radix et Rhizoma) (each 5 qian); Xiongji Zhunpi (Gallus gallus domesticus Gizzard Skin) (washed, dried by roasting, 2 qian). Grind into fine powder. Use 2 liang of Shijunzi (Quisqualis Fructus) kernel powder. Add 7 qian of the aforementioned powder. Make pills with flour paste, size of Sophora japonica seeds. Set aside.
Second, take Xiaohong Wan (Little Red Pill).
Formula: Jinwen Dahuang (Rhei Radix et Rhizoma) powder (1 liang). Add 7 qian of the previous powder. Make pills with refined honey, size of millet seeds. Coat with Zhusha (Cinnabaris). Set aside.
Third, take Dachong Huaji Wan (Worm-Beating and Mass-Resolving Pill).
Formula: Dahuang (Rhei Radix et Rhizoma) powder (5 liang 5 qian); Binglang (Arecae Semen) (3 liang); Heiqiu (Momordicae Semen Preparatum) head powder (3 liang 5 qian). Make pills with flour paste, size of Sophora japonica seeds. Set aside.
Administration: First dose: At the fourth watch (4 AM–6 AM), dissolve Heihu Dan in sugar water and swallow. For robust patients, 2.5 qian; for weak patients, 2 qian. Second dose: At the fifth watch (6 AM–8 AM), take Xiaohong Wan dissolved in white sugar water. For robust patients, 40 pills; for weak patients, 35 pills. Third dose: At dawn, take Huaji Wan dissolved in rock sugar water. For robust patients, 3.5 qian; for weak patients, 3 qian. Expulsion of worms is the sign of efficacy. Observe the worms: yellow-white are treatable; blue-black are untreatable. If no worms are passed, repeat after two to three days. For recovery, commonly take Dihuang Wan (Rehmannia Pill) to tonify blood and qi. If diarrhea persists after taking these medicines, take Yigong San (Extraordinary Efficacy Powder).