偏枯身偏不用而痛。言不变。志不乱。病在分腠之间。巨针取之。益其不足。损其有余
。乃可复也。痱之为病也。身无痛者。四肢不收。(痱亦风属犹言废也。上节言身偏不用而痛。
此言身不知痛而四肢不收。此偏枯。痱病之辨也。○痱。肥沸二音。)智乱不甚。其言微知
可治。(其言微有知者。神气未为全去。)甚则不能言。不可治也。(神失则无能为矣。)病先
起于阳。后入于阴者先取其阳。后取其阴。浮而取之。(当刺其表也。若病始于阴直中脏也
。多不可治。故不复言之。)
风痉。(强直也。)身反折。(反张向后此风症在膀胱经也。)先取足太阳及 中。(京骨
。及委中。)及血络出血。(又刺浮浅之络。皆出其血。)中有寒。取三里(若中气有寒。当取
足阳明之三里温补胃气而风寒可除也。○此节本在后。)
热病三日而气口静。人迎躁者。(病在三阳。)取之诸阳五十九刺。以泻其热而出其汗。
实其
阴以补其不足者。(泻阳邪之实。仍补三阴之不足也。五十九刺法如下文。)身热甚。阴阳皆
静者。勿刺也。其可刺者急取之。不汗出则泄。所谓勿刺者。有死征也。(阳症得阴脉故不
宜刺若察其可刺者。当急取之。虽不汗出。则邪亦从而泄矣。此言勿刺者。以其脉症相反有
死征也。下文皆然)热病七日八日。脉口动喘。而弦者。急刺之。汗且自出。浅刺手大指间(
少商穴○弦一本作短。)热病七日八日。脉微小。(正气虚也。)病者溲血。口中干。(伤其阴
也。)一日半而死。脉代者。一日死。(脉要精微论吴氏注。五来一止。七来一止。曰代脉)
热病已得汗出。而脉尚躁。(气)喘。且复热。勿刺其肤。(刺则重伤其气)喘甚者死。热病七
日八日。脉不躁。躁不散数。后三日中有汗。三日不汗。四日死。未曾汗者。勿腠刺之。(
脉躁盛。为将汗之兆。入热病七日八日而脉犹不躁即有躁意。而力不散大。至不数疾皆正气
衰微。不能鼓动。故当再俟三日。庶得有汗若三日不汗。又逾四日。阴阳不应期当死也。凡
若此者。既不得汗。其气必虚故勿为肤腠之刺。)热病先肤痛。窒鼻。充面。取之皮。以第
一针五十九。(邪在肤腠。肺经病也。当用 针以刺五十九穴之皮部。)苛疹鼻。索皮于肺。
不得索之火。火者心也。(苛疥也轸当作疹鼻上生疹。皆属于肺。求之于皮。即所以求于肺
也
属邪火烁金。治肺不应故泻心火以泄热。)热病先身涩倚而热。烦 。干唇口嗌。取之脉。以
第一针五十九。肤胀口干。寒汗出。索脉于心。不得。索之水。水者肾也。(涩燥涩也。倚
身无力也。兼之热而烦闷唇口与嗌俱干者。邪在血脉。心经病也。故当用 针以刺五十九穴
之脉分。肤胀口干令汗出。亦皆脉病。求之于脉即所以求于心也。如刺此而不得效则当求之
于水。水旺足以制火。而心热自退矣。)热病嗌干多饮善惊。卧不能起。取之肤肉。以第六
针五十九。目 青。索肉于脾。不得。索之木。木者肝也。(邪在肤肉脾经病也。当用员利
针以刺五十九穴之肉。分也,若目 青者。木气乘土。亦为脾病。求之于肉即所以求于脾也
。
如刺此而不得。效则当补。其肝木。木能胜土而脾热当自平矣。)热病面青。(肝色。)脑痛
。(厥阴肝经与督脉会于巅。)手足躁。(木病在四未。)取之筋间。(筋结之间。)以第四针于
四逆。(用锋针泻其四逆等症。)筋 。(足不能行。)目浸。(泪出不收。)索筋于肝不得。索
之金金者肺也。(此皆肝病。其合在筋。故但求之于筋。即所以求于肝也。如刺此而不得效
则当补其肺金。金能胜木。而肝热可平矣。)热病数惊。螈 而狂取之脉以第四针。(锋针)
急泻有余者癫疾毛发去索血于心不得索之水水者肾也。(此皆心经病也。若阳极阴虚而病癫
疾发为血余。故毛发亦去。心主血脉。求之于血即所以求于心也。如刺此而不得效。当补肾
水以制火。真阴自复矣。)热病身重骨痛耳聋而好瞑取之骨以第四针五十九刺骨病不食啮齿
耳青索骨于肾不得索之土土者脾也。(肾经之病。故当用锋针以刺五十九穴之骨分。其不食
者。阴邪盛也。啮齿。耳青皆为肾病肾属水。其合在骨。故但求之于骨。即所以求于肾也。
如刺此而不得效当补。脾气之肉分。则土能胜水。而肾邪可平矣。)热病不知所痛。耳聋不
能自收口干阳热甚阴颇寒者。(阴胜之时)热在髓死不可治 热病头痛颞 目螈脉痛。(足少
阳脉连目脉抽掣而痛。)善衄。(鼻血)厥热病也。(热逆于上。)取之以第三针。( 针也)视
有余不足。热病体重肠中热取之以第四针于其 。(脾胃二经之俞太白陷谷)及下诸指间。(
又如膀胱束骨。胆临泣。详在后。)索气于胃胳得气也。(胳当作络。阳明之络曰丰隆,别走
太阴故取此可以得气。)热病挟脐急痛。(肾经所行)胸胁满。(脾经所行。)取之涌泉与阴陵
泉取以第四针。针嗌里。(少阴太阴之脉俱上络咽嗌。即下支所谓廉泉也。)热病而汗且出。
及脉顺。可汗者取之鱼际太渊大都太白。泻之则热去。补之则汗出。汗出太甚取内踝上横脉
。(三阴交。)以止之。(寒热病篇。臂太阴可汗出一节当参看。)热病已得汗。而脉尚躁盛。
此阴脉之极也。死其得汗而脉静者生。热病者。脉尚盛躁而不得汗者。此阳脉之极也。死脉
盛躁。得汗。静者生。热病不可刺者有九。一曰汗不出。大颧发赤。哕者。死。(汗不得出
。面戴阳者。皆阴不足也。岁属邪犯阳明胃虚甚也)二曰泄而腹满甚者。死。(脾衰)三曰目
不明。热不已者。死。(目不明。脏腑之精气竭也。热不已。表里之阴气竭也。)四曰老人婴
热而腹满者。死。(邪伤脾藏也。)五曰汗不出。呕下血者。死(邪盛阴伤也。)六曰舌本烂
热不已者。死。(心肝脾肾之脉皆系于舌本。舌本烂。加之热不已。三阴俱损也)七曰咳而衄
。(邪在肺。)汗不出。(或)出不至足者死。(真阴溃竭也。)八曰髓热者。死。(邪入最深。
乃为髓热肾气败竭也。)九曰热而痉者死。(热极生风)腰折螈 。(抽掣)齿噤 也。(牙关不
开曰噤。切齿。曰 。皆痉之谓也。○ 音解。)所谓五十九刺者。两手外内侧各三。凡
十二 。(六经井穴。)五指间各一。凡八 。足亦如是。(此言。本节之后各一穴也。如手
经则太阳之后 。少阳之中渚。阳明之三间。少阴之少府。左右共八 也。足亦如是者。太
阳之束骨。少阳之临泣。阳明之陷谷。太阴之太白。左右又共八穴也)头入发一寸旁三分各
三。凡六 。(五处承光通天。)更入发三寸边五。凡十 。(自上星之次向后。去中三寸两
边各五。即足少阳之临泣目窗正营。承灵脑空。左右共十穴也)耳前后。口下者各一。(听会
完骨承浆。共五穴)项中一。(哑门)凡六 巅上一。(百会)囟会一。发际一。(前发际神庭后
发际风府。凡二 。)廉泉一。风池二。天柱二。(按此篇热病五十九俞。与素问水热穴论热病
五十九俞惟十八穴相合。其余皆异。然本篇所言者。多在四肢。盖以泻热之本也。水热穴论
所言者。多随邪之所在。盖以泻热之标也当总求二篇之义。各随其宜而取用之。)
气满胸中喘息取足太阴大指之端。(隐白)寒则留之。热则疾之。气下乃止。心疝暴痛。
取足
廉痛不可及头。取(关冲)目中赤痛。从内 始取之阴跷。(照海穴)
癃。取之阴跷。及三毛上。(肝经大敦。)及血络出血。(肾与膀胱为表里肝经行于少腹
故当取此二经。若其有血络者皆刺出血。)男子如蛊。女子如 。身体腰脊如解。不欲饮食。先
取涌泉见血。视跗上盛者。尽见血也。(蛊。如犯蛊毒胀闷也。马注 。疑当作疽类经注
当作胎。如蛊如胎无是病而形相似也,身体腰脊如解。倦散不收也。跗上足面也。以阳明经
为言。凡其盛者。皆当刺出其血。)
Hemiplegia (Pian Gu) manifests as paralysis and pain on one side of the body. The patient's speech remains unchanged, and their mind is not confused, indicating that the disease is located between the muscles and interstices (fen cou). Treatment should employ a large needle to tonify deficiency and reduce excess, thereby restoring health.
Fei disease (Wind Fei) is characterized by the absence of body pain but with flaccidity and inability to control the four limbs. (Note: Fei also belongs to wind pathogens, meaning "uselessness". The previous section described hemiplegia with pain; this section describes lack of pain sensation with limb flaccidity, which distinguishes Pian Gu from Fei. ○ Fei is pronounced like "fei" or "fei".) If mental confusion is slight and speech is partially intelligible, it is treatable. (Because the spirit qi has not completely departed.) If severe enough to cause aphasia, it is untreatable. (Because the spirit qi is lost, rendering treatment ineffective.)
If a disease originates in the Yang aspect first and then enters the Yin aspect, treatment should first target the Yang meridians and subsequently the Yin meridians, using superficial needling. (One should needle the exterior. If the disease originates in the Yin and directly affects the zang organs, it is mostly untreatable, so it is not discussed further.)
Wind Jing (spasticity), manifesting as opisthotonos (body bent backward). This indicates a wind syndrome affecting the Bladder Meridian. First, needle Jinggu (BL64) and Weizhong (BL40) of the Foot-Taiyang Meridian, along with blood vessels for bleeding. (Also needle superficial collaterals to release blood.) For Cold invasion, needle Zusanli (ST36). (If there is cold in the middle jiao, needle Zusanli of the Foot-Yangming Meridian to warm and tonify stomach qi, eliminating wind-cold. ○ This section originally appeared later.)
In Heat Disease after three days, if the Qi Kou pulse is calm while the Ren Ying pulse is restless, (indicating the disease is in the Three Yang meridians), apply the Fifty-Nine Acupoints for needling from all Yang meridians to drain heat and induce sweating, while filling the Yin to tonify deficiency. (This drains the excess of Yang pathogens and tonifies the deficiency of the Three Yin meridians. The method of the Fifty-Nine Acupoints is detailed below.) If body heat is severe but both Yin and Yang pulses are calm, do not needle. For cases suitable for needling, act urgently; if sweating does not occur, use purgation. The instruction "do not needle" refers to signs of death. (Yang symptoms with Yin pulses are unsuitable for needling. If judged treatable, urgent needling is required; even without sweating, pathogens will be drained. Here, "do not needle" implies contradictory pulse and symptoms indicating death. The same applies to subsequent sections.)
In Heat Disease after seven or eight days, if the Pulse Kou is rapid and wiry, needle urgently to induce spontaneous sweating, superficially needling the space between the thumb and index finger (Shaoshang, LU11). (Note: Some versions read "short" instead of "wiry".) In Heat Disease after seven or eight days, if the pulse is minute and small, (indicating deficiency of righteous qi), and the patient has hematuria and dry mouth, (indicating Yin injury), they will die within one and a half days. If a Dai pulse (intermittent pulse) appears, they will die within one day. (Commentary from Wu on *Mai Yao Jing Wei Lun*: A pulse stopping every five beats or every seven beats is called Dai.)
In Heat Disease, if sweat has been produced but the pulse remains restless, accompanied by panting and recurrent fever, do not needle the skin. (Needling would severely damage qi.) Severe panting leads to death. In Heat Disease after seven or eight days, if the pulse is no longer restless, or if restless but not scattered or rapid, sweat may appear after three days. If no sweat occurs after three days, death ensues on the fourth day. For those who have never sweated, do not needle the cuticle. (A restless pulse indicates impending sweating. By the seventh or eighth day of Heat Disease, if the pulse is not restless, or lacks strength/scattering/rapidity, it signifies deficiency of righteous qi unable to drive pathogens out. Thus, wait three more days hoping for sweat. If still no sweat after three days, exceeding four days means Yin and Yang fail to correspond, leading to death. In such cases, since sweating is absent, qi must be deficient; therefore, avoid needling the cuticle.)
If Heat Disease begins with skin pain, nasal obstruction, and facial flushing, needle the skin layer using the first type of needle (Chan needle) at the Fifty-Nine Acupoints. (Pathogen is in the skin and interstices, involving the Lung Meridian. Use the Chan needle to needle the skin regions of the Fifty-Nine Acupoints.) For stubborn rashes on the nose, seek treatment in the Lung (skin). If ineffective, seek treatment in the Heart Fire. (Rashes on the nose belong to the Lung. Seeking the skin seeks the Lung. If due to pathogenic fire destroying Metal, treating the Lung fails, so drain Heart Fire to clear heat.)
If Heat Disease begins with a sensation of stiffness, weakness leaning on support, fever, irritability, and dry lips/throat, needle the vessels using the first type of needle (Chan needle) at the Fifty-Nine Acupoints. If skin distension, dry mouth, and cold sweat occur, seek treatment in the Heart (vessels). If ineffective, seek treatment in Kidney Water. (Stiffness indicates dryness; weakness indicates inability to stand. Fever, irritability, and dry lips/throat indicate pathogen in blood vessels, involving the Heart Meridian. Use the Chan needle to needle the vessel divisions of the Fifty-Nine Acupoints. Skin distension, dry mouth, and sweating are vessel diseases. Seeking vessels seeks the Heart. If ineffective, seek Water, as Water controls Fire, cooling the Heart.)
If Heat Disease involves dry throat, polydipsia, frequent fright, and inability to rise from bed, needle the flesh using the sixth type of needle (Yuanli needle) at the Fifty-Nine Acupoints. If the eyes appear blue/green, seek treatment in the Spleen (flesh). If ineffective, seek treatment in Liver Wood. (Pathogen in flesh involves the Spleen Meridian. Use the Yuanli needle to needle the flesh divisions of the Fifty-Nine Acupoints. Blue/green eyes indicate Wood overacting on Earth, also a Spleen issue. Seeking flesh seeks the Spleen. If ineffective, tonify Liver Wood, as Wood controls Earth, calming Spleen heat.)
If Heat Disease presents with a blue face (Liver color), headache (Jueyin Liver Meridian meets Du Mai at the vertex), and restlessness of hands/feet (Wood disease in extremities), needle between the tendons using the fourth type of needle (Feng needle) for Si Ni conditions. If legs cannot walk and tears flow uncontrollably, seek treatment in the Liver (tendons). If ineffective, seek treatment in Lung Metal. (These are Liver diseases, associated with tendons. Seeking tendons seeks the Liver. If ineffective, tonify Lung Metal, as Metal controls Wood, calming Liver heat.)
If Heat Disease involves frequent惊悸 (palpitations/fright), convulsions, and mania, needle the vessels using the fourth type of needle (Feng needle) to urgently drain excess. If Epilepsy occurs with hair loss, seek treatment in the Heart (blood). If ineffective, seek treatment in Kidney Water. (These are Heart Meridian diseases. Extreme Yang and Yin deficiency causing Epilepsy and hair loss. Heart governs blood vessels; seeking blood seeks the Heart. If ineffective, tonify Kidney Water to control Fire, restoring True Yin.)
If Heat Disease involves heavy body, bone pain, deafness, and desire to keep eyes closed, needle the bones using the fourth type of needle (Feng needle) at the Fifty-Nine Acupoints. If bone disease causes anorexia, teeth grinding, and blue ears, seek treatment in the Kidney (bones). If ineffective, seek treatment in Spleen Earth. (Kidney Meridian disease. Anorexia indicates excessive Yin evil. Teeth grinding and blue ears are Kidney signs. Kidney belongs to Water, associated with bones. Seeking bones seeks the Kidney. If ineffective, tonify Spleen Earth, as Earth controls Water, calming Kidney pathogens.)
If Heat Disease involves unknown pain location, deafness, inability to self-control, dry mouth, extreme Yang heat, and significant Yin cold (excess Yin), Heat entering the Marrow leads to death and is untreatable.
If Heat Disease involves headache, temporal pain, eye twitching/pain (Shao Yang meridian connects to eyes, causing pulling pain), and frequent epistaxis, this is Jue Re Bing (Heat reversing upward). Use the third type of needle (Di needle) based on excess or deficiency patterns.
If Heat Disease involves heavy body and intestinal heat, use the fourth type of needle at Shu points (Taibai SP3, Xianggu ST41) and between toes. (Also Shugu BL65, Linqi GB41, see below.) Seek Qi in the Stomach Collateral (Fenglong ST40) to obtain De Qi.
If Heat Disease involves urgent pain around the navel (Kidney Meridian pathway) and chest/hypochondriac fullness (Spleen Meridian pathway), needle Yongquan (KI1) and Yinlingquan (SP9) using the fourth type of needle. Needle Lianquan (CV23) inside the throat. (Shaoyin and Taiyin meridians connect to the throat.)
If Heat Disease involves impending sweat and favorable pulses, inducing sweat is appropriate. Needle Yuji (LU10), Taiyuan (LU9), Dadu (SP2), Taibai (SP3). Reducing these clears heat; tonifying them induces sweat. If sweat is excessive, needle the transverse vessel above the medial malleolus (Sanyinjiao SP6) to stop it. (*Han Re Bing* chapter notes Arm Taiyin can induce sweat; refer to that section.)
If Heat Disease has produced sweat but the pulse remains rapid and strong, this is the extreme of Yin pulses, leading to death. If sweat occurs and the pulse calms, survival is indicated. If Heat Disease patients have strong, restless pulses but cannot sweat, this is the extreme of Yang pulses, leading to death. If pulses are strong/restless but calm after sweating, survival is indicated.
There are nine types of Heat Disease unsuitable for needling:
1. No sweat, red cheeks, and hiccups indicate death. (Lack of sweat and facial flushing indicate Yin deficiency. Pathogen attacks Yangming, severe stomach deficiency.)
2. Diarrhea with severe abdominal fullness indicates death. (Spleen failure.)
3. Unclear vision with persistent heat indicates death. (Unclear vision indicates exhaustion of organ essence; persistent heat indicates exhaustion of Yin in interior/exterior.)
4. Elderly or infants with Heat Disease and abdominal fullness indicate death. (Pathogen damages Spleen.)
5. No sweat, vomiting blood, or bloody stool indicate death. (Excess pathogen damaging Yin.)
6. Ulcerated tongue root with persistent heat indicates death. (Heart, Liver, Spleen, Kidney meridians connect to the tongue root. Ulceration plus persistent heat indicates damage to all Three Yin.)
7. Cough with epistaxis, no sweat, or sweat not reaching the feet indicate death. (Collapse of True Yin.)
8. Marrow heat indicates death. (Pathogen penetrates deepest, causing Marrow heat and Kidney Qi exhaustion.)
9. Heat with spasm indicates death. (Extreme heat generates wind.) Opisthotonos, convulsions, trismus (closed jaw), and teeth grinding are spasms.
The "Fifty-Nine Acupoints" include:
- Twelve points on the inner and outer sides of both hands (Six Jing-Well points).
- Eight points between the fingers of both hands. Feet follow similarly. (Specifically: Hand Shaoyang Houxi SI3, Shaoyang Zhongzhu TE3, Yangming Sanjian LI3, Shaoyin Shaofu HT8; Left/Right total 8. Foot Shaoyang Shugu BL65, Shaoyang Linqi GB41, Yangming Xianggu ST41, Taiyin Taibai SP3; Left/Right total 8.)
- Six points on the head, one cun into the hairline, three fen lateral to midline (Wuchu EX-HN4, Chengguang BL3, Tongtian BL3).
- Ten points three cun into the hairline, five fen lateral (Linqi GB41, Mucuang GB15, Zhengying GB17, Chengling BL9, Naokong GB13; Left/Right total 10).
- One point each in front of ear, behind ear, and below mouth (Tinghui GB2, Wanggu BL1, Chengjiang CV24; Total 5).
- One point in the neck (Yamen GV15). Total 6 including top of head.
- One point on the vertex (Baihui GV20).
- One point at Xinhui GV22, one at hairline (Shenting GV24, Fengfu GV16; Total 2).
- One point Lianquan (CV23), two Fengchi (GB20), two Tianzhu (BL10).
(Note: The 59 points in this chapter overlap with only 18 points in *Su Wen: Shui Re Xue Lun*. This chapter focuses on limbs (root of draining heat), while *Shui Re Xue Lun* focuses on pathogen location (branch of draining heat). Combine meanings and apply appropriately.)
For Qi fullness in chest with panting, needle Yinbai (SP1) at the tip of the great toe. Retain needle for Cold, quick withdraw for Heat. Stop when Qi descends.
For acute Heart疝 (Cold contraction) pain, needle Guanchong (TE1).
For pain too severe to lift the head, needle Zhaohai (KI6, Yin Qiao Mai).
For red painful eyes starting from the inner canthus, needle Yin Qiao Mai (Zhaohai KI6).
For strangury (Long), needle Yin Qiao Mai (Zhaohai KI6) and Dachun (LR1) on the pubic hair area. Also bleed blood vessels. (Kidney/Bladder are exterior-interior; Liver meridian runs through lower abdomen. Bleed collaterals if present.)
For men resembling Gu disease (abdominal distension/toxic swelling) and women resembling fetal disease (or abscess), with body/waist/spine feeling loose/uncontrolled and anorexia, first needle Yongquan (KI1) until blood appears. Observe dorsal foot vessels; bleed all prominent ones. (Gu resembles toxic swelling. Body/spine loose indicates fatigue/disarray. Dorsal foot relates to Yangming. Bleed all full vessels.)