经云∶人之伤于寒也,则为病热。盖六气之行,都从火化。外感之病,虽有因
寒因热之分,而热者较多。霍乱不过外感之一证,其中亦有寒、有热,初非专属于寒也。特
以其
,
。盖深疾偏执一方以治百病之弊,故不辞痛切,言之如此。读者顾疑其偏用寒凉,未免以词害意
矣。昔洄溪作《慎疾刍言》,而自论之曰∶有疑我为专用寒凉攻伐者,不知此乃为误用温补
者
同治癸丑正月乌程汪曰桢
随息居士,当升平盛世,生长杭垣,不幸,幼失怙。自知无应世才,而以潜名其
斋
十,忽挈两弟,携一砚以归籍,然贫无锥地,赁屋而居。或问故,曰∶余继先人志耳!乃颜其草
堂
酉秋,势日蹙,不克守先人邱垄,始别其两弟,携妻孥,栖于濮院。人视之如野鹤闲云,而自
伤
迨季冬,杭垣再陷,悠悠长夜,益觉难堪。今春,急将三、四两女草草遣嫁,夏间避地申江,
妻孥踵至,僦屋黄歇浦西,仍曰随息居。略识颠末,俾展卷而知随处以息者,即半痴山人,身不
能
重订《霍乱论》者,以道光间,尝草《霍乱论》于天台道上,为海丰张柳
吟先生阅定,同郡王君仲安梓以行世,盖二十余年矣,板存杭会,谅化劫灰,咸丰初元,
定州杨素园先生,又与《王氏医案》十卷,合刻于江西,不知其板尚存否,今避乱来上海,适
霍乱大行,司命者罔知所措,死者实多。元和金君 斋,仁心为质,恻然伤之,遍搜坊间《霍乱
论》,欲以弭乱,而不能多得,闻余足迹,即来订交
,以为登高之呼。余自揣无拨乱才,方悔少年妄作之非,愧无以应也。逾两月, 斋亦以
此
今板已毁,书亦无余,余读之,简明切当,多采 荛,洵可传之作。因叹 斋韬晦之深,
竟不
君
下,非敢自忘不武,谓可以戡定斯乱也。书成,题曰《重订霍乱论》。首病情,次治法,次
医案,次药方,凡四篇。
同治建元壬戌闰月丙午华胥小隐自记
As stated in the *Yellow Emperor's Inner Canon* (Huangdi Neijing): "When humans are injured by cold pathogenic factors, they develop febrile diseases." Generally, the movement of the Six Qi (Wind, Cold, Summer-heat, Dampness, Dryness, Fire) tends to transform into Fire. Although exogenous diseases may be caused by either Cold or Heat, those involving Heat are more common. Cholera morbus (Huoluan) is merely one type of exogenous disease; it can present as either Cold or Heat patterns, and initially does not exclusively belong to Cold patterns. It is simply because... [text missing in original]. The author deeply detests the弊端 (drawback) of rigidly adhering to a single method to treat all diseases, hence speaking with such earnestness and severity. If readers suspect that I bias towards using Cold-Cooling herbs, they would be misinterpreting my intent due to the wording. In the past, Xu Lingtai (styled Huixi) wrote *Shenji Chuyan* (Cautious Words on Preventing Illness), and commented himself: "Some suspect I specialize in using Cold-Cooling and attacking methods, but they do not know this is for those who have been mistakenly treated with Warm-Reinforcing methods..." Zhenguo Year Gui-Chou, First Month, Wu Cheng, Wang Yizhen
The Layman Suixi, living in an era of peace and prosperity, grew up in Hangzhou. Unfortunately, he lost his father in childhood. Knowing he lacked talents for worldly engagement, he named his study "Qianming" (Hidden Name). Ten years later, he suddenly returned to his hometown with his two younger brothers and a single inkstone. However, he was so poor he had no space to drive in an awl, renting a house instead. When asked why, he replied, "I am continuing my ancestors' will!" He then inscribed a plaque for his thatched cottage. By the autumn of the You year, the situation became increasingly dire; unable to maintain his ancestors' tombs, he parted from his two brothers and took his wife and children to reside in Puyuan. Others viewed him as free as a wild crane or idle cloud, while he felt deep inner sorrow. By the late winter, Hangzhou fell again. The long nights became unbearable. This spring, he hastily married off three or four daughters. In summer, he fled to Shanghai (Shenjiang) to avoid chaos. His wife and children followed, renting a house west of the Huangxie River, still naming it Suixi Ju (Suixi Residence). Briefly recounting these events, so that whoever opens the book knows that the person "resting wherever he is" is Half-Foolish Mountain Man (Banchi Shanshan), whose body could not... The reason for revising *Cholera Morbus Treatise* (Huoluan Lun) is that during the Daoguang reign, he drafted *Huoluan Lun* on the road to Tiantai, which was reviewed and finalized by Mr. Zhang Liuyin of Haifeng. Mr. Wang Zhong'an of the same prefecture printed and circulated it. This was over twenty years ago. The woodblocks were kept in Hangzhou and Kuaiji, presumably turned to ashes of kalpa (Jie Hui). In the first year of Xianfeng, Mr. Yang Suyuan of Dingzhou combined it with ten volumes of *Wang Shi Yi An* (Medical Cases of the Wang Family) and printed them in Jiangxi; it is unknown if the blocks survived. Now, fleeing chaos to Shanghai, cholera epidemics broke out widely. Physicians did not know how to cope, and many died. Mr. Jin Zhai of Yuanhe, possessing a benevolent heart, felt compassion and searched everywhere for copies of *Huoluan Lun* to help quell the epidemic, but could not find many. Hearing of my whereabouts, he came to establish friendship, regarding it as a call from a high place. I assessed myself as lacking the talent to restore order, regretting my youthful presumptuous writings, and feeling ashamed to respond. Over two months later, Mr. Jin Zhai also passed away from this illness. The current blocks are destroyed, and no books remain. I read his work; it is concise and appropriate, incorporating much folk wisdom, truly a work worthy of transmission. I sigh at the depth of Mr. Jin's concealment of his talents, yet he did not... Mr. Jin below, I dare not forget my martial spirit, claiming I could pacify this plague. Upon completion, the book was titled *Revised Cholera Morbus Treatise* (Chongding Huoluan Lun). It covers four sections: first, the condition of the disease; second, treatment methods; third, medical cases; fourth, herbal formulas.
Renxu Year of Tongzhi Reign, Leap Month, Bing-Wu Day, recorded by Huaxu Xiaoyin