味苦,性平无毒,入肺脾二经。主行气行血,多年症癖如石,能消为水,面裹煨。醋
炒用。
按∶三棱为血中气药,脾裹血,肺主气,宜并入焉。盖血随气上,气聚则血下流,故生
症癖之患,非三棱不治,然有斩关之势,虚人忌之。
味苦辛,性温无毒,入肺脾二经,开胃消食,破积聚,行瘀血,疗心疼,除腹痛。利月
经,主奔豚,定霍乱,下小儿食积。
按∶蓬莪术与三棱相似,故经络亦同,但气中血药为少异尔,性亦猛厉,但能开气,不
能益气,虚人禁之,乃大便谓气短不能续者亦宜用之,过矣。即大小七香丸,集香丸,都用
以理气,岂用以补气乎?欲其行先入血则醋炒,欲其先入气则火炮,三棱亦然。
雷公云∶凡使于沙盆中用醋磨令尽,然后于火畔吸令干,重筛过用之。
味辛,性平无毒,入肝膀胱二经。疗大人风热眩晕,治小儿惊悸风痫,祛诸风麻痹不
仁,主瘫痪语言不遂,利腰膝,强筋力,活血脉,通九窍,利周身,疗痈肿。湿纸裹煨用,
无畏忌,苗名赤箭,主用略同。
按∶天麻去风,故入厥阴。去湿,故入膀胱。真有风湿,功效若神。痈肿之证,湿生热
也,宜亦治之。赤箭用苗,有自表入里之功。天麻用根,有自内达外之理。不宜同剂,反致
无功。
雷公云∶凡使勿用衔风草,缘与天麻相似。只是叶茎不同,其衔风草根茎瓣叶皆自有青
点,使衔风草根,切勿使天麻,二件误用,即令人有肠结之患。修事天麻十两,用蒺藜子一
镒,缓火熬煎,熟后便先安置天麻十两于甑中,只用火熬过,蒺藜子盖,内外再用三重纸盖,
并击,从巳至未时,又出蒺藜子,再入熬炒,存前天麻瓶内,用炒蒺藜子于中,依前盖。又
隔一伏时取出,如此七遍,瓶盛出后,用布拭上气汗,用刀劈焙之,细锉,单捣。若用衔风
草,修事法亦同天麻一般。
Sanleng (Rhizoma Sparganii): Bitter in taste, neutral in nature, non-toxic. Enters the Lung and Spleen meridians. Its primary functions are to promote Qi circulation and invigorate Blood. It can resolve long-standing Zhengji (abdominal masses) that are hard as stone, transforming them into fluid for elimination. For use, wrap the rhizome in flour and roast it, then stir-fry with vinegar.
Commentary: Sanleng is a Qi-moving herb acting within the Blood aspect. The Spleen controls Blood, while the Lung governs Qi; thus, its mechanism relates to these two organs. Generally, Blood follows Qi upward; if Qi stagnates, Blood flows downward and stagnates, leading to conditions like Zhengji. Such conditions cannot be treated without Sanleng. However, Sanleng has a fierce, breakthrough potency and is contraindicated in patients with deficiency.
Peng'ezhu (Rhizoma Curcumae): Bitter and acrid in taste, warm in nature, non-toxic. Enters the Lung and Spleen meridians. It opens the stomach and aids digestion, breaks up accumulations, moves stagnant Blood, treats heart and abdominal pain, regulates menstruation, manages Ben tun (Qi rushing from the lower abdomen), calms Huoluan (cholera-like vomiting and diarrhea), and resolves pediatric food retention.
Commentary: Peng'ezhu resembles Sanleng, hence their meridian tropisms are similar. The slight difference lies in Peng'ezhu being a Blood-moving herb acting within the Qi aspect, whereas Sanleng is a Qi-moving herb acting within the Blood aspect. Both have fierce properties. Peng'ezhu can open Qi stagnation but cannot tonify Qi; it is forbidden for deficient patients. The claim that it can be used for constipation due to shortness of Qi is erroneous. Even in formulas like Da Xiao Qi Xiang Wan or Ji Xiang Wan where it is used to regulate Qi, is it intended to tonify Qi? To make it enter the Blood first, stir-fry with vinegar; to make it enter the Qi first, roast over fire. Sanleng is processed similarly.
Lei Gong states: When processing, grind the herb with vinegar in a sand basin until fully dissolved, dry it near fire, sieve it finely, and then use.
Tianma (Rhizoma Gastrodiae): Acrid in taste, neutral in nature, non-toxic. Enters the Liver and Bladder meridians. It treats dizziness caused by wind-heat in adults, pediatric fright palpitations and wind epilepsy, dispels numbness and loss of sensation caused by various winds, manages paralysis and speech impediments, benefits the waist and knees, strengthens sinews and muscles, invigorates blood vessels, unblocks the nine orifices, promotes whole-body circulation, and treats carbuncles and swellings. Process by wrapping in wet paper and roasting. There are no specific contraindications. Its aerial part is called Chijian (Ephedra-like sprout), with similar main functions.
Commentary: Tianma dispels wind, thus entering the Jueyin (Liver) meridian; it dispels dampness, thus entering the Bladder meridian. For genuine wind-dampness conditions, its efficacy is miraculous. Carbuncle and swelling conditions often arise from dampness generating heat, which Tianma can also treat. Chijian uses the shoot, possessing a function of moving from the exterior to the interior. Tianma uses the root, possessing a principle of moving from the interior to the exterior. They should not be used together in the same prescription, as this may render them ineffective.
Lei Gong states: Do not use Xianfengcao when processing Tianma, as they resemble each other. The leaves and stems differ; Xianfengcao's roots, stems, petals, and leaves all have green spots. If using the root of Xianfengcao, do not mistake it for Tianma. Confusing the two can lead to intestinal obstruction. To process ten taels of Tianma, use one yi of Tribulus seeds. Simmer slowly. Once cooked, place the ten taels of Tianma in a steamer basket, heat only with fire, cover with Tribulus seeds, seal inside and out with three layers of paper, and secure by beating. Process from Si hour to Wei hour. Remove Tribulus seeds, re-roast and stir-fry them. Place the preserved Tianma in a bottle, cover with the roasted Tribulus seeds, and reseal as before. After another Fu period (approx. 12 hours), remove. Repeat this seven times. After removing from the bottle, wipe off surface moisture with cloth, split with a knife, bake dry, cut finely, and pound separately. If using Xianfengcao, the processing method is identical to that of Tianma.