子长传扁鹊、仓公,谓其以禁方、精方、妙方相授受,又备载医药已病之状,而孟坚《
艺文志》,医经着录者七家,经方着录者十一家,古之重方书如此。降至葛洪《肘后》、思
邈《千金》、陆氏《集验》、王焘《外台秘要》,着录者亦伙颐不可枚数。后世于方书不讲
仓卒无以应疾,惟鲍氏所辑《验方新编》,为时珍异。病者按册稽部,按部稽症,按症投
至齐之得,犹磁石之取铁焉,既简既便,亦精亦博。特麻沙版行,五历剞劂,字经三写
鸟为乌,甚者漫漶不可识。恐如班氏所言,以愈为剧,以生为死,而说者遂訾言古方不
新病也。爰觅初雕善本重梓之,嘱幸舍诸贤任校仇之役,儿子席珍、士瑜、士珩左右襄
蕲成善本。印墨 散,诊籍流传,庶几僻陋传舍,荒寒乡邑,应病投药,易于施治。则
一壶,向之殇子,今之寿民,其功用何渠不若古昔诸事乎?世有好方如国工圣儒者兴,
青囊,以时参习,成仓公之艺。则异日谒者求书,侍医校录,此篇庶赖明哲而备秘府方
采,以传视奕祀焉。
光绪辛巳仲夏合肥张绍棠识
昔陆宣公在南中撰《古今集验方》五十篇,惜今不传。而苏端明复与沈存中撰《苏沈良
方》一书,后人力辨非端明之笔。顾端明杂着,时言医理,于是事殆亦颇究心。盖方药之事
,术家苏习共技,而不能知其所以然;儒者能明其理,而又往往未经试验。即谓方出存中,
而端明以博通物理而辗传代传,其功岂遽出存中下!宜迄今千百载,以苏、沈齐称矣。明·
焦弱侯亦尝欲集古杂记诸药方为一书,惜未成,只《笔乘》中载有数十条耳。周栎园《书影
》谓∶古人非自验之方,未必肯记于集。若根据《笔乘》所载,再为推展,各分症类,都为一
集,胜刻快书、清记,诸鄙俚无用之书多矣。此书亦不难成,留心医术志之。近善化鲍君成
《验方新编》一书,刻于粤西。其视葛洪《肘后方》、孙思邈《千金方》,未知何如?而平
近人,随地随时均可济物。予特重付剞劂,以分贻四方诸君子,庶益广流布,更冀人同此
心同此理。俾立方者与余之愿,力引伸于无穷。或又重刊,以辗转代传于通都大邑,以
山陬,则弥溥功德于无量耳。
道光己酉小寒节番禺潘仕成识于粤东海山仙馆
The *Yanfang Xinbian* (New Compilation of Verified Prescriptions) compiled by Bao Xiang'ao is comparable in value to the works of Li Shizhen. Patients consulting this book can check chapters, verify symptoms by category, and select medications according to symptoms; it is as accurate and rapid as a magnet attracting iron—both simple/convenient and precise/comprehensive. However, previous editions printed in Mashan were of poor quality. After multiple reprints, textual errors became severe (e.g., "wu" [black] mistaken for "niao" [bird]), and text was even so blurred that it became illegible. I feared this would lead to the scenario described by Ban Gu in the *Yiwen Zhi* (Bibliography of Literature): treating mild illnesses into severe ones, and killing the living, thereby giving ammunition to those who criticize "ancient prescriptions as unsuitable for modern diseases." Therefore, I sought an original, high-quality edition for reprinting, invited various virtuous scholars to assist with collation, and my sons Xi Zhen, Shi Yu, and Shi Heng assisted alongside me, ultimately producing this superior edition. It is hoped that this book will circulate widely, making treatment easier in remote, humble lodgings and desolate, cold villages when addressing illnesses and administering medicine. Thus, the efficacy of this collection of remedies—would it not be inferior to the deeds of ancient times? If there arise in the world those who cherish good prescriptions like master physicians or sages, studying the art of the Green Bag (*Qingnang*), and frequently practicing and learning, they may achieve the medical skills of Cang Gong. Then, should envoys later seek books and imperial physicians collate records, this text might, through the endorsement of wise men, be preserved in secret archives to be passed down to future generations.
In the past, Lu Xuangong wrote fifty articles of *Gujin Jiyan Fang* (Collection of Verified Prescriptions from Ancient and Modern Times) while in the south, but unfortunately, it has not survived. Su Dongpo (Su Duanming) and Shen Kuo (Shen Cunzhong) co-authored the *Su Shen Liangfang* (Good Prescriptions of Su and Shen); later scholars have vigorously argued that this was not written by Su Dongpo himself. Nevertheless, Su Dongpo's miscellaneous writings often discuss medical principles, indicating he indeed paid considerable attention to this matter. Generally, regarding matters of prescriptions and drugs, practitioners/master technicians possess the technique but do not understand the underlying rationale; Confucian scholars can comprehend the principles but often lack practical testing experience. Even if one claims the prescriptions originated from Shen Kuo, Su Dongpo’s contribution through widespread dissemination based on his broad understanding of physical principles—was his merit really inferior to Shen Kuo's! Hence, for thousands of years since then, people have still referred to Su and Shen together. In the Ming Dynasty, Jiao Ruohou also attempted to compile various medicinal prescriptions from ancient miscellaneous records into a single book, but failed to complete it, leaving only dozens of entries recorded in his *Bicheng*. Zhou Liyuan, in his *Shuying*, stated: "Ancients were unlikely to record prescriptions in collections unless they had personally verified them." If one were to expand upon the content recorded in *Bicheng*, categorize them by disease/symptom, and compile them into a single collection, its value would far exceed many vulgar and useless books such as quick-reference guides or informal notes. Such a book is not difficult to produce; one need only pay attention to medical arts and record them. Recently, Mr. Bao from Shan Hua completed the *Yanfang Xinbian* (New Compilation of Verified Prescriptions), which was printed in Western Guangdong. Compared to Ge Hong's *Zhouhou Beiji Fang* (Emergency Prescriptions Kept Up the Sleeve) and Sun Simiao's *Qianjin Fang* (Prescriptions Worth a Thousand Gold), it is unknown how they compare; however, its content is practical and accessible, allowing for humanitarian aid anytime and anywhere. I specifically ordered it to be reprinted again to distribute among gentlemen everywhere, hoping to broaden its circulation further, and aspiring that everyone shares this same heart and principle. May the intention behind formulating prescriptions extend infinitely along with my own wishes. Or, through subsequent reprints, it may circulate from metropolises to remote mountain corners, thereby extending merit boundlessly.