济世之道,莫先于医,医术多途,莫险于痘,稽种痘之说,上古未有,自汉代伏波将军
,征武陵蛮,从壶中进兵,军中遂染此疾,厥后班师,毒瓦斯传入中国。诸医调治,皆据《内
经》痛痒疮疡属心火之一言,为治痘之要领,十损八九。及至宋仁宗时,丞相王旦,初生诸
子,俱死于痘。后老年生一子名素,欲为出痘,招集天下诸医有能深明治痘之法及着书立说
者,重金酬谢。诸医皆言不敢深明于痘。川人闻其求医甚殷,乃为延请天姥仙娘,现身说法
,取痘苗絮于鼻孔,旬日之外,告厥成功。嗣是相传三桥善女,痘症日渐通行。然或有感天
气而发者,或有取苗吹入鼻孔而发者,顺则易治,逆则难医,甚至凭于危亡而勿可救药。俾
天下赤子,罹此害者,不可胜计。儒窃悯之!
壬午冬,清邑族君天池,延嘉禾邑庠生李翘楚为孙童种痘,适儒医业是邑,闻其术不劳
而效甚大,一日邀游界溪市寓,聚谈之次,论及此事。始云拣选佳苗,剔取鲜浆,披点人身
两臂消烁、夹白、清冷渊穴,所按日期,与吹鼻无异。寻其源,则来自西洋,传自邱熹,效
捷功深,名公钜卿,多有投赠。族戚好善诸公,以儒习此,宜广行其术,儒怀疑观望,而不
敢妄进焉。癸未春,清邑点种通行,因再为之反复详观,果于所刺之处,红晕鲜活,坟起如
痘,以痘证书,果如其言,种种吹、染、全无复出。夫乃叹荷圣天子洪休,引外洋之奇方,
传留中国,跻人生于寿域矣。于是谋之族君恭寅,同学是术,传点千百小儿,俱有真验。第
虑版存东粤,路途迢遥,题咏方书,难于传遍,今幸本省大人深仁浓泽,爱民如子,刊版通
行,将千载流传,永为万民攸赖,敢不捧稿恭呈,而详为之序。衡山吴珍儒。
The way to save the world begins with medicine; among various medical practices, none is more perilous than smallpox (Xiaochu). Examining the theory of variolation, it did not exist in ancient times. It originated when General Ma Yuan, the Marquis of Bowu, campaigned against the Wuling barbarians. The troops contracted this disease from a gourd vessel used in battle. Upon their return, the pathogen spread into China. Physicians at the time treated it based on a statement from *Huangdi Neijing* (Yellow Emperor's Inner Canon): "Pain, itching, sores, and ulcers belong to Heart Fire." They took this as the key principle for treating smallpox, resulting in eight or nine out of ten cases suffering severe damage.
During the reign of Emperor Renzong of Song, Chancellor Wang Dan’s initial sons all died of smallpox. Later in life, he had a son named Wang Su and wished for him to undergo natural infection. He gathered physicians from across the country who claimed deep expertise in smallpox treatment and authored relevant texts, offering heavy rewards. However, all physicians stated they dared not claim mastery over smallpox. Hearing of his urgent need, people from Sichuan invited Tianmu Xianniang (Fairy Lady of Tianmu), who demonstrated the method by inserting smallpox matter into the nostrils. Ten days later, success was declared. Thereafter, the method propagated through Sanqiao Shannü, and smallpox inoculation became common. Some cases arose from exposure to weather conditions, while others resulted from nasal insufflation. Favorable cases were easy to treat, but adverse ones were difficult to manage, sometimes leading to critical danger and death beyond remedy. Consequently, countless infants suffered from this affliction. I privately felt pity for them!
In the winter of the Renwu year, Zu Jun Tianchi from Qingyi invited Li Qiaochu, a Xiucai (scholar) from Jiahe County, to perform variolation on his grandson. At that time, I was practicing medicine in that county. Hearing that this technique was effortless yet highly effective, I was invited one day to a gathering at an inn in Jiexi Market. During our conversation, we discussed this matter. It was then explained that excellent smallpox material is selected, fresh pus is extracted, and the Xiaoshuo, Jiabai, and Qinglengyuan acupoints on both arms are punctured. The timing corresponds closely to the nasal insufflation method. Tracing its origin, this practice came from the Western Regions and was transmitted by Qiu Xi. It acts swiftly and profoundly, receiving gifts and commendations from high-ranking officials. Kind-hearted relatives and friends, knowing I had learned this art, urged me to promote it widely. However, I remained skeptical and hesitant, daring not to proceed rashly.
In the spring of the Guiwei year, variolation became widespread in Qingyi. I observed it repeatedly and found that at the puncture sites, red halos appeared vividly, swelling up like true smallpox lesions. Verification against smallpox symptoms confirmed their claims: various methods of insufflation and contamination showed no recurrence. Only then did I sigh, grateful for the Great Emperor’s benevolence, which introduced this miraculous foreign prescription to China, bringing longevity to humanity. I then consulted with Zu Jun Gongyin, who also learned this technique. We taught variolation to thousands of children, achieving genuine results. However, fearing that printing plates stored in Dongyue would be too distant for wide distribution, and that written records might not spread easily, I am fortunate that the provincial authorities possess profound benevolence, loving the people as their own children. They have commissioned the printing and circulation of these texts, ensuring that this millennium-old knowledge becomes a permanent reliance for all people. How could I dare not present this manuscript respectfully and provide a detailed preface? Wu Zhenru from Hengshan.