人路逢凄风苦雨繁霜大雪衣服沾濡冷气入脏致令阴气闭于内阳气绝于外营卫结涩不复通
故
人为水所没水从孔窍入灌注腑脏其气壅闭故死若早拯救得出即泄沥其水令气血得通便得
活也
人有不得意志者多生忿恨往往自缢若觉早虽已死徐徐捧下其阴阳经络虽暴壅闭而脏腑真
气未
谓昼
人眠则魂魄外游为鬼邪所魇屈其精神弱者魇则久不得寤乃至气绝所以须傍人助唤并以方
术治
凡古今病名率多不同缓急寻捡常致疑阻若不判别何以示众且如世人呼阴毒伤寒最为剧病
实阴
方证
痔下
经方
膏
可不
瘕率为水气疗中风专用乎痰药指带下或以为劳疾伏梁不辩乎风根中风不分乎时疾此今天下医
者之公患也是以别白而言之
病源曰七气者寒气热气怒气恚气喜气忧气愁气凡七种之气积聚坚大如杯若杯在心下腹中
疼
言而迫怒气则上气不可忍热气则痛上抢心短气欲死不得气息恚气则积聚在心下心满不得饮喜
气则不可疾行不能久立忧气则不可剧作暮卧不安席愁气则喜忘不识人语置物四方还取不得去
处若闻急则四肢手足筋挛不能举状如得病此是七气所生男子卒得饮食不时所致妇人则产中风
余疾
钟乳粉 硫黄(别研) 寒水石( 红) 石膏( ) 丹砂(别研) 玉屑(醋和研)
曾青(
石( )
黄自然铜
花蕊石( )
以上并研如粉
When a person encounters biting wind, bitter rain, heavy frost, and great snow on the road, and their clothes become soaked, cold qi enters the zang-organs. This causes yin qi to be closed inside and yang qi to be cut off outside, leading to stagnation and obstruction of Ying (Nutritive) and Wei (Defensive) Qi, which no longer circulate freely.
Therefore, when a person is submerged in water, water enters through the orifices and floods the fu-organs. The qi becomes congested and blocked, resulting in death. If rescued early, draining the water allows the blood and qi to flow smoothly, enabling survival.
Some individuals, whose wills are thwarted, often harbor resentment and may commit suicide by hanging. If discovered early, even if they appear dead, they should be gently lowered or lifted. Although their Yin and Yang meridians are suddenly obstructed, the true qi of the zang-organs has not yet completely dissipated.
During sleep, the Hun and Po spirits wander outward and may be oppressed by evil influences (nightmares). For those with weak spirit, oppression leads to prolonged inability to wake, potentially causing qi exhaustion. Therefore, assistance from bystanders to call out and the application of specific methods/formulas are required.
Ancient and modern disease names often differ. In emergencies, searching for references frequently causes doubt and obstruction. Without clear differentiation, how can one guide others? For instance, people commonly refer to "Yin Toxic Cold Damage" as the most severe illness, whereas in reality... [text missing] ... classical formulas and pastes... [text missing] ... masses are often caused by water qi; stroke is treated exclusively with phlegm-resolving herbs; leukorrhea is mistaken for consumptive diseases or Fu Liang (abdominal masses); the root of wind is not distinguished, and stroke is not differentiated from epidemic febrile diseases. This is a common flaw among physicians today. Hence, it is clarified herein.
The *Bing Yuan* states: The Seven Qi are Cold Qi, Heat Qi, Anger Qi, Resentment Qi (Qi of indignation), Joy Qi, Worry Qi, and Sorrow Qi. These seven types of qi accumulate and become hard and large like a cup. If accumulated in the epigastrium or abdomen, it causes pain... [text missing] ... forced anger causes upward rushing of qi that is unbearable; heat qi causes pain rushing up to the heart, shortness of breath, feeling of impending death, and inability to breathe; resentment qi accumulates below the heart, causing chest fullness and inability to drink; joy qi prevents rapid walking and prolonged standing; worry qi prevents strenuous activity, causing restlessness at night; sorrow qi causes forgetfulness, inability to recognize people or speech, and misplacing objects such that they cannot be found when sought. Upon hearing urgent sounds, the limbs and hands/feet may spasm and become immobile, resembling illness. This arises from the Seven Qi. In men, sudden onset is often due to irregular diet; in women, it results from postpartum wind strike and other residual ailments.
Zhongru Powder (Concretio Silex), Liuhuang (Sulfur, ground separately), Hanshuishi (Alumen Cruddum, calcined until red), Shigao (Gypsum Fibrosum), Dansha (Cinnabar, ground separately), Yuxie (Lapis Silicatus, ground with vinegar), Cengqing (Chalcanthum), Shi... [text missing], Huang Ziran Tong (Pyritum), Huarui Shi (Ochrae Flos). All above are ground into powder.