平按∶此篇自篇首至末,见《灵枢》卷十一第七十四《论疾诊尺》篇,又见《甲乙经》卷四
第二上编,惟编次小异。
黄帝问于岐伯曰∶余欲无视色持脉,独调其尺,以言其病,从外知内,为之奈何?(无视面
之五色,无持寸口之脉,唯诊尺脉及尺皮肤,帝欲从外知内病生所由。)岐伯答曰∶审其尺之缓急
小大滑涩,肉之坚脆,而病形定矣。(尺之缓急等,谓尺脉及尺皮肤缓、急、小、大、滑、涩六种
别也。肉坚脆者,谓尺分中肉之坚脆也。知此八者,即内病可知也。平按∶注即内病,即字袁刻误
作知。)视人之目果上微痈,如新卧起状,其颈脉动时咳,按其手足上 而不起者,风水肤胀也。
(目果,眼睑也。痈,微肿起也。颈脉,足阳明人迎也。动不以手,按之见其动也。 ,焉蓼反,
深也。不起者,手足肿脉按之久而不起,如按泥也。此为风水肤胀者。平按∶目果《灵枢》作目
窠。《甲乙》无自黄帝问至肤胀也一段。)尺湿以淖泽,风也。(尺分之中有润,故湿也。淖泽,
光泽也。此风之候也。平按∶尺下《灵枢》、《甲乙》有肤字。湿《灵枢》作滑,《甲乙》作温,
注云∶“一作滑。”以《灵枢》作其。)尺肉弱者,解 安卧。(解 ,懈惰也。尺肉 弱者,
身体懈惰而欲安卧。平按∶ 下《甲乙》有也字。)脱肉者,寒热不治。(骨寒热病,羸瘦脱肉,
不可疗也。平按∶《甲乙》热下有也字,无不治二字,注云∶一本下作不治。)尺肤滑泽脂者,
风也。(尺之肤滑而润泽有脂者,内有风也。平
按∶《灵枢》滑下有而字。《甲乙》无滑脂二字,风下有痹字。)尺肤涩者,风痹。(尺肤涩者
内寒,故有风痹也。平按∶《甲乙》无此句。)尺肤粗如枯鱼之鳞者,水 饮也。( 饮,谓是
甚渴暴饮,水 肠胃之外、皮肤之中,名曰 饮。尺分之肤,粗如鱼鳞者,以为候也。)尺肤热
甚,脉盛躁者,病湿也;(尺分皮肤甚热,其一寸之内,尺脉盛躁,湿病候也。平按∶湿《灵枢》、
《甲乙》作温,根据下编《尺寸诊》云尺热曰病温,应作温,袁刻亦作温。)其脉盛而滑者,汗且
出也。(一寸之内,尺脉盛而滑者,汗将出。平按∶《灵枢》汗作病。)尺肤寒甚,脉小者,泄、
少气也。(尺肤冷、尺脉小者,其病泄利,又少气也。平按∶甚《灵枢》作其。《甲乙》脉小作
脉急,注云∶一作小。)尺肤HT 然先热后寒者,寒热也;(按尺皮肤,先热后冷,病寒热也。平
按∶HT 然《灵枢》作炬然,《甲乙》作烧灸人手四字,注云∶一作炬然。)尺肤先寒,久持之而热
者,亦寒热候者也。(尺皮肤先冷,久持乃热,亦是寒热之病也。平按∶《灵枢》、《甲乙》无
候字。)肘所独热者,腰以上热;(当肘皮肤独热者,即腰以上至头热也。)手所独热者,腰以
下热;肘前独热者,膺前热;(腕以前为手也,手之独热,主腰以下热。从肘向手为肘前,独热
者,主胸前热也。平按∶腰以下《甲乙》作腰以上,注云∶一作下。)肘后独热者,背热;(从肘
向肩为肘后,肘后皮肤热者,主肩背热也。平按∶背上《灵枢》、《甲乙》有肩字。)臂中独热者,
腰腹热;(从肘至腕中间为臂,当臂中央热,腰腹热也。)肘后粗以下三四寸者,腹中有虫。(从
肘后下向臂三四寸许,皮肤粗起,是腹中有虫之候也。 平按∶粗《甲乙》作廉。《灵枢》、《甲乙》
寸下有热字,腹均作肠。)掌中热者,肠中热;掌中寒者,腹中寒。(掌中冷热,主大腹小腹冷
热。平按∶肠《灵枢》、《甲
乙》作腹。)鱼上白肉有青血脉者,胃中有寒。(青脉主寒,故胃中寒。平按∶鱼上《甲乙》作
鱼际。)尺HT 然热人迎大者,当夺血。(尺之皮肤HT 然而热,喉边人迎复大于常者,夺血之候也。
平按∶《甲乙》尺下有肤字。HT 《灵枢》、《甲乙》作炬。)尺坚大,脉小,甚少气 有因加,
立死。(尺之皮肤坚而贲大,寸脉反少,主于少气而 ,若更因加少气 者,立当死也。平按∶甚
下《甲乙》有则字。《灵枢》无因字,有因加《甲乙》作有加者。注反少,根据经文应作反小。)
Ping An: This chapter, from the beginning to the end, is found in *Ling Shu* (Spiritual Pivot), Volume XI, Chapter 74 "Discourse on Diagnosing Diseases by Observing the Forearm," and also in *Jia Yi Jing* (Classified Classic of Acupuncture and Moxibustion), Volume IV, Part II Upper Compilation, with only slight differences in arrangement.
Huang Di asked Qi Bo: I wish to diagnose without observing facial colors or holding the Cun Kou pulse, but solely by adjusting/observing the Chi region (the forearm skin and pulse), to speak of the disease and know the interior from the exterior. How should this be done? (Meaning: Without observing the five colors of the face, and without holding the Cun Kou pulse, only diagnosing the Chi pulse and Chi skin, the Emperor wishes to understand the origin of internal diseases from external signs.) Qi Bo answered: Carefully examine the tension (slow/tight), size, and texture (slippery/choppy) of the Chi region, as well as the firmness or fragility of the flesh, and the disease manifestations will be determined. (The tension etc. of the Chi refers to six distinctions of the Chi pulse and Chi skin: slow, tight, small, large, slippery, choppy. Firmness or fragility of flesh refers to the firmness or fragility of the flesh in the Chi area. Knowing these eight aspects allows one to know the internal disease. Ping An: In the commentary, "ji nei bing" (then internal disease), the character "ji" was erroneously printed as "zhi" in Yuan's edition.) Observe if the upper eyelids are slightly swollen, resembling the state after just waking up; if the Ren Ying pulse at the neck is pulsating and there is frequent coughing; and if pressing the dorsum of the hands and feet leaves an indentation that does not rebound quickly, this is Feng Shui Fu Zhang (Wind-Water Skin Distension). (Mu Guo refers to the eyelids. Yong here means slight swelling. Jing Mai refers to the Ren Ying acupoint of the Foot-Yangming Stomach Meridian. Pulsation is visible upon pressing, not merely felt by hand. , pronounced 'yan liao', means deep. Bu qi refers to edema where pressing the hands and feet for a long time fails to restore the shape, like pressing mud. This indicates Wind-Water Skin Distension. Ping An: *Ling Shu* writes "Mu Ke" instead of "Mu Guo". *Jia Yi Jing* lacks the section from "Huang Di asked" to "Fu Zhang ye".) If the Chi skin is moist and glossy, it indicates Wind pathogen. (Moisture in the Chi area implies dampness. Nao Ze refers to glossiness. This is a sign of Wind. Ping An: *Ling Shu* and *Jia Yi Jing* have the character "Fu" (skin) after "Chi". *Ling Shu* writes "Hua" (slippery) instead of "Shi" (wet); *Jia Yi Jing* writes "Wen" (warm), with commentary stating "one version writes slippery." Based on *Ling Shu*, it is considered correct.) If the Chi flesh is weak, it indicates Xie Dai An Wo (Lethargy and desire to lie down). (Xie Dai means lethargy. Weak Chi flesh indicates bodily lethargy and a desire to rest quietly. Ping An: *Jia Yi Jing* adds the character "Ye" after .) If flesh is wasted away, it indicates Han Re (Cold-Heat) disease which is untreatable. (Bone Cold-Heat disease with emaciation and wasting flesh cannot be cured. Ping An: *Jia Yi Jing* has "Ye" after "Re", and lacks "Bu Zhi" (untreatable); commentary states another version has "Bu Zhi" at the end.) If the Chi skin is smooth, glossy, and fatty, it indicates Wind pathogen. (Smooth, glossy, and oily Chi skin indicates internal Wind. Ping An: *Ling Shu* has "Er" (and) after "Hua". *Jia Yi Jing* lacks "Hua Zhi" (smooth and fatty); "Bi" (obstruction) follows "Feng".) If the Chi skin is rough, it indicates Feng Bi (Wind-Bi Syndrome). (Rough Chi skin indicates internal cold, hence Wind-Bi. Ping An: *Jia Yi Jing* lacks this sentence.) If the Chi skin is rough like dried fish scales, it indicates Yin Yin (Water Retention/Drunkenness). (Yin Yin refers to excessive thirst and drinking, where water stays outside the intestines/stomach but within the skin, named Yin Yin. Rough, scale-like Chi skin serves as a sign.) If the Chi skin is very hot and the pulse is vigorous and restless, it is Shi Bing (Dampness Disease); (Very hot Chi skin, with a vigorous and restless Chi pulse within one cun, is a sign of Dampness. Ping An: "Shi" is written as "Wen" in *Ling Shu* and *Jia Yi Jing*. Based on the lower compilation *Chi Cun Zhen* saying "Chi heat indicates Wen disease," it should be "Wen"; Yuan's edition also uses "Wen".) If the pulse is vigorous and slippery, sweat will soon appear. (Within one cun, a vigorous and slippery Chi pulse indicates impending sweating. Ping An: *Ling Shu* writes "Bing" (disease) instead of "Han" (sweat).) If the Chi skin is very cold and the pulse is small, it indicates Xie (Diarrhea) and Shao Qi (Deficiency of Qi). (Cold Chi skin and small Chi pulse indicate diarrhea and Qi deficiency. Ping An: "Shen" (very) is written as "Qi" in *Ling Shu*. *Jia Yi Jing* writes "Mai Ji" (pulse urgent) instead of "Mai Xiao" (pulse small); commentary states one version is "Xiao".) If the Chi skin is scorching hot then becomes cold, it indicates Han Re (Cold-Heat) disease; (Pressing the Chi skin reveals heat followed by cold, indicating Cold-Heat disease. Ping An: HT Ran is written as "Ju Ran" in *Ling Shu*; *Jia Yi Jing* writes "Shao Jiu Ren Shou" (four characters meaning burning/moxa on human hand); commentary states one version is "Ju Ran".) If the Chi skin is initially cold and becomes hot after prolonged holding, it is also a sign of Han Re disease. (Initially cold Chi skin becoming hot after long pressure is also a Cold-Heat condition. Ping An: *Ling Shu* and *Jia Yi Jing* lack the character "Hou".) If only the elbow is hot, the upper body (waist and above) is hot; (Isolated heat at the elbow indicates heat from the waist up to the head.) If only the hand is hot, the lower body (waist and below) is hot; Isolated heat at the front of the elbow indicates heat in the anterior chest; (The part before the wrist is called the hand; isolated heat in the hand corresponds to lower body heat. The direction from elbow to hand is the front of the elbow; isolated heat here corresponds to anterior chest heat. Ping An: *Jia Yi Jing* writes "Waist Above" instead of "Waist Below"; commentary states one version is "Below".) If only the back of the elbow is hot, the back is hot; (The direction from elbow to shoulder is the back of the elbow; heat here corresponds to shoulder/back heat. Ping An: *Ling Shu* and *Jia Yi Jing* add "Jian" (shoulder) before "Bei" (back).) If only the middle of the arm is hot, the waist and abdomen are hot; (The middle between elbow and wrist is the arm; heat here corresponds to waist/abdominal heat.) If the skin is coarse and raised three to four cun below the back of the elbow, there are parasites in the abdomen. (Coarse, raised skin three to four cun down from the elbow indicates abdominal parasites. Ping An: "Cu" (coarse) is written as "Lian" in *Jia Yi Jing*. *Ling Shu* and *Jia Yi Jing* add "Re" (heat) after "Cun"; "Fu" (abdomen) is written as "Chang" (intestine).) Heat in the center of the palm indicates heat in the intestines; cold in the center of the palm indicates cold in the abdomen. (Palm heat/cold corresponds to upper/lower abdominal heat/cold. Ping An: "Chang" is written as "Fu" in *Ling Shu* and *Jia Yi Jing*.) Blue blood vessels on the white flesh above the Thenar eminence indicate cold in the stomach. (Blue vessels indicate cold, hence stomach cold. Ping An: "Yu Shang" is written as "Yu Ji" in *Jia Yi Jing*.) If the Chi skin is scorching hot and the Ren Ying pulse is large, it indicates Duo Xue (Blood Loss/Depletion). (Scorching Chi skin combined with an enlarged Ren Ying pulse at the throat indicates blood depletion. Ping An: *Jia Yi Jing* adds "Fu" (skin) after "Chi". HT is written as "Ju" in *Ling Shu* and *Jia Yi Jing*.) If the Chi skin is hard and distended, the pulse is small, and there is severe Qi deficiency compounded by other factors, death will occur immediately. (Hard and distended Chi skin with a surprisingly small Cun pulse indicates Qi deficiency and other symptoms; if further aggravated by Qi deficiency, death is imminent. Ping An: *Jia Yi Jing* adds "Ze" after "Shen". *Ling Shu* lacks "Yin"; "You Yin Jia" is written as "You Jia Zhe" in *Jia Yi Jing*. Commentary notes "Fan Shao" should be "Fan Xiao" based on the text.)