治九种心痛，五种噎疾， 癖气块，冷气攻刺；及脾胃停寒，胸满膨胀，
腹痛肠鸣，呕吐酸水，丈夫小肠气，妇人血气血刺等。
阿魏（二钱半，酒浸一宿，以面为糊) 胡椒（二钱半） 甘草 茴香(炒) 川芎 青皮 陈皮
丁香皮(炒) 蓬术（各一两，炒) 缩砂仁 桂心 白芷(炒，各半两） 生姜（四两，切作片，用
盐一两淹一宿，炒黑色)
上为末，阿魏糊为丸，如鸡头大，每药一斤，用朱砂七钱为衣。丈夫气痛，炒姜盐汤下
二粒至三粒；妇人血气，醋汤下；常服，茶、酒任下二粒，并嚼细咽，食前。
治气自腰腹间，挛急疼痛，不可屈伸，腹中冷重如石，痛不可忍，白汗如洗，
手足冰冷，久不瘥，垂死方。
山栀子（四十九个，连皮烧半过) 附子（一枚，炮，去皮脐)
上为末。每服二钱，酒一小盏，入盐少许，煎七分，温服。又治胸痞切痛。
失笑散 (方见前疝门)
夫骨蒸、 、 、复连、尸疰、劳疰、虫疰、毒疰、热疰、冷疰、食疰、鬼疰
等，皆曰传尸者，以疰者、注也，病自上注下，与前人相似，故曰疰。其变有二十二种，或
三十六种，或九十九种。大略令人寒热盗汗，梦与鬼交，遗泄白浊，发干而耸，或腹中有块
，或脑后两边有小结核，连复数个，或聚或散，沉沉默默，咳嗽痰涎，或咯脓血，如肺痿、
肺痈状；或复下利，羸瘦困乏，不自胜持，积月累年，以至于死，死后乃疰易傍人，乃至灭
门者是也。更有蜚尸、遁尸、寒尸、丧尸、尸注等，谓之五尸，及大小附着等证不一。知其
所苦，无处不恶，乃挟诸鬼邪而害人。以三因收之，内非七情所忤，外非四气所袭，虽若丽
乎不内外因，奈其证多端，传变迁移，难以推测。故自古及今，愈此病者，十不得一，所谓
狸骨、獭肝、天灵盖、铜鉴鼻，徒有其说，未尝见效，唯膏肓俞、崔氏穴，若闻早灸之，可
否几半，晚亦不济也。近集得经效方，有人服之颇验，谩录于下，余缺以俟明哲。
治疗九种心痛，五种噎膈疾病，癖气积聚块状物，冷气攻冲刺痛；以及脾胃寒邪停滞，胸部胀满膨隆，腹痛肠鸣，呕吐酸水，男子小肠疝气，妇人血气疼痛等症。
阿魏（二钱半，用酒浸泡一夜，以面粉制成糊状）胡椒（二钱半）甘草 茴香（炒制）川芎 青皮 陈皮 丁香皮（炒制）蓬术（各一两，炒制）缩砂仁 桂心 白芷（炒制，各半两）生姜（四两，切成片，用一两盐腌制一夜，炒至黑色）
以上药物研为细末，用阿魏糊作为粘合剂制成丸药，大小如鸡头大。每药一斤，用朱砂七钱作为包衣。男子气痛，用炒姜盐汤送服二粒至三粒；妇人血气病，用醋汤送服；日常服用，茶或酒均可送服二粒，并嚼碎咽下，饭前服用。
治疗气滞从腰腹部发起，拘挛紧急疼痛，身体不能屈伸，腹中冷重如石头，疼痛难以忍受，出冷汗如洗澡般，手足冰冷，久治不愈，濒临死亡之危重症方。
山栀子（四十九个，连皮烧至半熟）附子（一枚，炮制，去皮和脐部）
以上药物研为细末。每次服用二钱，用一小盏酒，加入少许盐，煎煮至七分量，温服。此方又治疗胸膈痞塞剧烈疼痛。失笑散（方剂见前文疝气门）
所谓骨蒸、劳热、复连、尸疰、劳疰、虫疰、毒疰、热疰、冷疰、食疰、鬼疰等，都称为传尸病。因为“疰”通“注”，意为病邪自上向下灌注，且病情与前人相似，所以称为疰。其变化有二十二种，或三十六种，或九十九种。大体上使人出现寒热往来、盗汗，梦中与鬼交合，遗精泄浊，头发干枯耸立，或腹中有肿块，或脑后两边有小结核，连续重复数个，或聚或散，神情沉闷沉默，咳嗽痰涎，或咯吐脓血，症状类似肺痿、肺痈；或再次出现腹泻，身体消瘦困乏，无法支撑，经年累月，直至死亡，死后病邪还会传染给旁人，甚至导致全家灭门。更有蜚尸、遁尸、寒尸、丧尸、尸注等，称为五尸，以及大小附着等各种证候不一。知道其所受的痛苦，无处不厌恶，乃是挟带各种鬼邪而害人。将其归入三因之中，内部并非七情所伤，外部并非四气所袭，虽然似乎属于不内外因，但其证候繁多，传变迁移，难以推测。所以从古至今，治愈此病的人，十人中不到一个。所谓的狸骨、獭肝、天灵盖、铜鉴鼻等方法，徒有其说，从未见效。唯有膏肓俞穴、崔氏穴，如果听说后尽早艾灸，或许能有一半痊愈的机会，若晚了则无济于事。最近收集到有效的经方，有人服用后颇为有效，随意记录在下，其余缺漏之处等待明智者补充。
Treats nine types of heart pain, five types of dysphagia (difficulty in swallowing), pi accumulation (masses in the hypochondrium or abdomen), and piercing pain caused by cold qi; as well as cold stagnation in the spleen and stomach, chest fullness and distension, abdominal pain with borborygmus, vomiting of sour fluid, male small intestine hernia (xiao chang qi), female blood qi pain, etc.
Asafoetida (Arwei) (2.5 qian, soaked in wine overnight, made into a paste with flour) Piperis Longi Fructus (Hujiao) (2.5 qian) Glycyrrhizae Radix et Rhizoma (Gancao) Foeniculi Fructus (Huixiang) (stir-fried) Chuanxiong Rhizoma (Chuanxiong) Aurantii Fructus Immaturus (Qingpi) Aurantii Fructus Ripenus (Chenpi) Lonicerae Flos (Dingxiangpi) (stir-fried) Curcuma Zedoaria Rhizoma (Pengzhu) (each 1 liang, stir-fried) Amomi Fructus Rotundus (Suosharen) Cinnamomi Cortex (Guixin) Angelicae Dahuricae Radix (Baizhi) (stir-fried, each 0.5 liang) Zingiberis Rhizoma Recens (Shengjiang) (4 liang, sliced, marinated overnight with 1 liang salt, stir-fried until black)
Grind the above ingredients into fine powder. Use the Asafoetida paste to bind the powder into pills, sized like a chicken head. For every 1 jin of medicine, coat it with 7 qian of Cinnabar (Zhusha). For male qi pain, take 2–3 pills with decoction of stir-fried ginger and salt water; for female blood qi disorders, take with vinegar water. For daily maintenance, take 2 pills with tea or wine as desired, chew thoroughly and swallow, before meals.
Treats qi stagnation originating from the waist and abdomen, causing spasmodic and urgent pain, inability to bend or stretch, cold heaviness in the abdomen feeling like a stone, unbearable pain, profuse sweating like bathing, cold hands and feet, chronic non-healing conditions, and critical states near death.
Gardenia Fruit (Shanzhizi) (49 pods, burnt with skin until half-cooked) Aconiti Lateralis Radix Praeparata (Fuzi) (one piece, processed, skin and umbilicus removed)
Grind the above ingredients into fine powder. Take 2 qian per dose. Add a small cup of wine and a little salt, decoct until reduced to 70%, and take warm. This formula also treats severe chest oppression and cutting pain. Shixiao San (See previous section on Hernia)
Conditions such as bone-steaming fever, labor heat, recurrent infections, corpse transmission (shizhu), labor transmission (laozhu), insect transmission (chongzhu), toxic transmission (duzhu), hot transmission (rezhu), cold transmission (lengzhu), food transmission (shizhu), ghost transmission (guizhu), etc., are all referred to as "Chuanshen" (transmitting corpse disease). The term "Zhu" is synonymous with "Zhu" (infusion/pouring), meaning the disease infuses from top to bottom and resembles illnesses previously suffered by others, hence called Zhu. There are variations including twenty-two types, thirty-six types, or ninety-nine types. Generally, it causes alternating chills and fever, night sweats, dreams of sexual intercourse with ghosts, seminal emission and turbid urine, dry and erect hair, abdominal masses, or small tubercles on both sides of the back of the head appearing in clusters or scattered groups, lethargy, cough with phlegm, hemoptysis of pus and blood, resembling lung atrophy (feiwai) or lung abscess (feiyong); or recurrent diarrhea, emaciation, exhaustion, inability to support oneself, progressing over months and years to death. After death, the pathogen may transmit to others, potentially wiping out an entire family. Additionally, there are Feishi, Dunshi, Hanshi, Sishi, and Shizhu, collectively known as the Five Corpses, along with various other attachment syndromes. Knowing their suffering, they find everything repulsive, harming people by carrying various evil spirits. Classified under the Three Causes, these diseases are neither caused internally by the Seven Emotions nor externally by the Four Qi climatic factors. Although they seem to belong to the "neither internal nor external" cause, their manifestations are manifold, transmitting and migrating unpredictably, making them difficult to forecast. Thus, from ancient times to the present, fewer than one in ten patients recover. Methods involving Lynx Bone, Otter Liver, Human Skull Cap (Tianlinggai), and Bronze Mirror Nose have only theoretical claims but no proven efficacy. Only moxibustion on the Gaohuangshu acupoint and Cuishi acupoint, if performed early upon hearing of the condition, might offer a fifty percent chance of recovery; if delayed, it is futile. Recently, effective classical formulas were collected, which some found quite effective. They are recorded below. Remaining gaps await supplementation by wise scholars.