真人曰∶虽常服饵,而不知养性之术,亦难以长生也。养性之道常欲小劳,但莫大疲及
强所不能堪耳。且流水不腐,户枢不蠹,以其运动故也。养性之道,莫久行、久立、久坐、
久卧、久视、久听。盖以久视伤血,久卧伤气,久立伤骨,久坐伤肉,久行伤筋也,勿汲汲
于所欲,勿 于怀忿恨,皆折寿命。若能不犯,则得长生也。故善摄生者,常少思、少念、
少
都
多
悴
是
守
孔子曰
上入顶
欲得气
憎,不
寻改正
达道理
心至诚
当以道
若有
志自
则便
空,
心,
不救
敕身
洁,
常
咏
又
言
专
不
失
也,
食欲
咸
去烦恼,(暴数为烦,侵触为恼。)如食五味,必不得暴嗔,多令人神惊,夜梦邪怪。每食不
用重肉
勿饮浊
令人
后,
每食
上数
百病
不得
讫,
魂魄
害人
鲮鲤
急
欲
神
醉
接
忍
努,令人腰瘠自涩,宜任之佳。凡遇山水
水不可饮,必作 疟。饮食以调,时慎
曰,殃去,吉。湿衣、汗衣皆不可久着
不尔令人小便不利。凡大汗勿遍脱衣,
食不消,头痛。脱着既时,须调处。
勿安床。凡欲眠,勿歌咏,不祥。睡起
魄六神不安,多愁怨。人头边勿安火炉
吹入即耳聋。夏不欲露面,致令人面皮
眠勿以脚上悬高处,久成肾水及损尻。
重人汗勿 床悬脚,久成血痹,两足背
暮卧常习闭口,口开,即失气,且邪
胜正偃仰,按孔子不尸卧,故曰睡
心后卧眼。人卧一夜,常作五度反
吉,亦不得近前急唤。夜梦恶不须说
玉,即无咎矣。又梦之善恶并勿说为
者,无犯日月之忌,无失岁时之和。
之忌,暮无远行;终身之忌,暮无燃
十二月至股,正月至腰,名三阳成
二月至膊,三月至项,四月至顶,纯阳用事之月也。每冬至日,于北壁下浓堆草而卧,
云受
春冻
血
圣
起
人
犯
真人说:虽然经常服用丹药,但如果不懂得养生的方法,也难以长寿。养生的原则是经常进行轻微的活动,但不要过度疲劳或勉强做超出自己能力的事情。就像流动的水不会腐臭,门轴不会生虫,是因为它们经常运动的原因。养生的原则,不要长时间行走、长时间站立、长时间坐着、长时间躺着、长时间用眼、长时间用耳。因为长时间用眼损伤血液,长时间躺卧损伤气,长时间站立损伤骨骼,长时间坐着损伤肌肉,长时间行走损伤筋腱。不要急切地追求欲望,不要在心中怀有忿恨,这些都会折损寿命。如果能不触犯这些禁忌,就能获得长寿。所以善于养生的人,常常少思虑、少杂念、少忧愁、少愤怒、少悲伤、少快乐(情绪波动),消除烦恼。(突然且频繁的情绪波动称为“烦”,受到侵犯和触动称为“恼”。)就像吃五味食物一样,一定不能暴怒,多怒会让人精神受惊,夜里梦见怪异之事。每次吃饭不要用两样以上的荤菜,饭后不要立即喝浑浊的水,否则会导致百病丛生,损害魂魄,危害他人。穿山甲(鲮鲤)急欲...(此处原文残缺/错乱,推测为药性描述,但根据上下文主要讲养生,故略去无关药性片段,聚焦于前文养生论述)。忍耐努责(用力排便等),会使人腰部消瘦、尿道涩痛,最好顺其自然。凡是遇到山水,浑浊的水不可饮用,一定会得疟疾。饮食要调和,时时谨慎,灾祸就会去除,吉祥就会到来。湿衣服、汗衣服都不可久穿,不然会导致小便不利。凡是出大汗时不要立刻全部脱掉衣服,否则会导致食物不消化、头痛。脱下和穿上衣服要及时调理处理。睡觉时不要在床边唱歌咏叹,这不吉利。睡醒后魂魄六神不安,容易多愁善感。人头旁边不要放置火炉,热气吹入会导致耳聋。夏天不要暴露皮肤,导致面部皮肤...(原文残缺)。睡觉不要把脚悬在高处,久了会形成肾水病及损伤尾椎。人出汗后不要把床悬挂起来把脚悬空,久了会形成血痹,双脚背...(原文残缺)。晚上睡觉常习惯闭口,如果张口呼吸,就会流失元气,而且邪气容易侵入。顺应阴阳起伏仰卧,参考孔子不采用僵卧的姿势,所以说睡觉时要心静眼闭。人睡觉一夜,常翻身五次,这是吉利的,也不得靠近前急促呼唤。夜里做恶梦不需要说出来,如果不说,就没有灾祸了。又说做梦的善恶都不要说出来,是为了不触犯日月之忌,不失岁时之和。月令之忌:傍晚不要远行;终身之忌:傍晚不要燃火...(原文残缺)。十二月寒气至大腿,正月寒气至腰部,名为三阳成...(原文残缺)。二月寒气至肩膀,三月寒气至颈部,四月寒气至头顶,这是纯阳用事的月份。每逢冬至日,在北墙下厚堆草而卧,据说可以接受春冻...(原文残缺)。
The True Man said: Although one frequently takes elixirs, if one does not understand the art of nurturing life, it is also difficult to achieve longevity. The way of nurturing life involves constant mild exertion, but one must avoid excessive fatigue and forcing oneself beyond what one can endure. Just as flowing water does not become stagnant and door pivots do not rot, it is because they are in motion. The principle of nurturing life dictates that one should not walk, stand, sit, lie down, look, or listen for prolonged periods. For prolonged looking damages blood, prolonged lying damages qi, prolonged standing damages bones, prolonged sitting damages flesh, and prolonged walking damages sinews. One should not eagerly pursue desires, nor harbor resentment in one's heart; both will shorten one's lifespan. If one can avoid violating these principles, one can attain longevity. Therefore, those who are good at preserving their health often think little, have few distracting thoughts, feel little sorrow, anger, grief, or excessive joy, and eliminate worries and vexations. (Sudden and frequent emotional fluctuations are called "fan" [vexation], while being invaded and touched by external factors is called "nao" [annoyance].) Just as with consuming the five flavors, one must never fly into a rage, as excessive anger startles the spirit and leads to strange dreams at night. When eating, one should not consume multiple types of meat dishes; after eating, one should not drink turbid water, otherwise, hundreds of diseases may arise, harming the soul and affecting others. ... Endure straining appropriately; forcing it causes emaciation of the waist and涩 (astringency/pain) in the urethra, so it is best to let nature take its course. Whenever encountering mountain and river waters, turbid water must not be drunk, as it will certainly cause malaria. Diet should be regulated, and caution exercised at all times, so that misfortune departs and auspiciousness arrives. Wet clothes and sweaty clothes should not be worn for long periods, otherwise, urination may become difficult. When sweating profusely, do not remove all clothes immediately, as this may lead to indigestion and headache. Changing clothes should be done promptly and adjusted properly. Do not sing or chant when about to sleep, as this is inauspicious. Upon waking, the soul and six spirits may be unsettled, leading to melancholy and resentment. Do not place a charcoal brazier near the head, as heat blown into the ears can cause deafness. In summer, one should not expose the skin excessively, causing the facial skin to... (text incomplete). When sleeping, do not suspend the feet high up, as this over time leads to Kidney Water disease and damage to the sacrum. After sweating, do not hang the bed and suspend the feet, as this over time leads to Blood Bi syndrome and affects the dorsum of the feet... (text incomplete). At night, it is customary to sleep with the mouth closed; opening the mouth causes loss of Qi and allows evil pathogens to enter. Lie flat according to Yin and Yang rhythms; referencing Confucius' refusal to lie stiffly like a corpse, it is said that during sleep, the mind should be calm and eyes closed. A person sleeping through the night should turn over five times, which is auspicious. One should not approach and call out urgently. If one has bad dreams at night, there is no need to recount them; if not recounted, there will be no blame. It is also said that whether dreams are good or bad, do not speak of them, to avoid violating the taboos of the sun and moon and losing the harmony of the seasons. Taboos of the months: do not travel far at dusk; lifelong taboos: do not light fires at dusk... (text incomplete). In the twelfth month, cold reaches the thighs; in the first month, it reaches the waist, named San Yang Cheng... (text incomplete). In the second month, it reaches the shoulders; in the third month, it reaches the neck; in the fourth month, it reaches the crown, which are months where Pure Yang is dominant. On every Winter Solstice day, lie on thickly piled straw under the north wall, it is said to receive Spring Frost... (text incomplete).