治郁怒忧思，或因闪肭颠扑，一切气滞腰痛。（方载和剂局方中）
上一贴，作二服，橘仁一钱，盐少许，水一盏，煎至七分，放温送下，空心服。
治老人弱人，肾气虚损，腰痛不可屈伸。
鹿角（镑，二两） 麋角（镑，二两） 附子
两） 补骨脂（炒，一两） 杜仲（去皮，锉，炒丝断，
盐（别研，半两）
上为细末，酒糊为丸，如梧桐子大，每服七十丸，空心用胡桃肉细嚼，以盐酒盐汤任下。
恶
治坠堕闪肭，血气凝滞腰痛者。
子（半两） 没药（二钱半，别研） 乳香〔二（一）
皮，锉，炒令丝断） 补骨脂（炒） 威灵仙（洗，去芦） 官桂（不见
芦，酒润，切，焙。各半两）
上为细末，酒糊为丸，如梧桐子大，每服七十丸，空心食前，盐酒盐汤任下。
专治腰痛。
杜仲（去粗皮，锉，炒令丝断） 橘核（取仁，炒）
上等分为细末，每服二钱，入盐少许，温酒调，食前服。
夫妇人乃众阴所集，常与湿居，贵乎血盛气衰者也。血盛气衰是谓从，从则百疾不生；
血衰
子十倍
如七症
爱憎
方焉
内经云∶百病皆生于气。经有所谓七气，有所谓九气。喜、怒、忧、思、悲、恐、惊者，
七气也。七情之外，益之以寒热二证，而为九气也。气之为病，男子妇人皆有之，惟妇人血
气为患尤甚。盖人身血随气行，气一壅滞，则血与气并，或月事不调，心腹作痛；或月事
将行，预先作痛；或月事已行，淋漓不断，心胀作痛；或连腰胁，或引背膂，上下攻刺，吐
逆不食，甚则手足搐搦，状类惊痫；或作寒热；或为症瘕，肌肉消瘦。非特不能受孕，久而
不治，转而为瘵疾者多矣。
治疗因郁怒、忧思，或因闪挫跌扑导致的一切气滞腰痛。（此方记载于《和剂局方》中）
上一帖（指前文提到的方剂），分为两次服用。用橘仁一钱，少许盐，水一盏，煎至七分，放温后空腹送服。
治疗老年人及体弱之人，因肾气虚损导致的腰痛，疼痛剧烈以致无法屈伸身体。
鹿角（镑碎，二两）、麋角（镑碎，二两）、附子（炮制，一两）、补骨脂（炒，一两）、杜仲（去皮，锉碎，炒至丝断）、盐（单独研细，半两）。
以上药物研为细末，用酒调糊制作成丸药，大小如梧桐子。每次服用七十丸，空腹时细嚼胡桃肉，用盐酒或淡盐水任其送下。
治疗因坠跌闪挫导致血气凝滞引起的腰痛。
[原文此处药材名称有脱漏或排版错误，依上下文推测可能包含] 没药（二钱半，单独研细）、乳香（二钱半，单独研细）、[某药]皮（去粗皮，锉碎，炒至丝断）、补骨脂（炒）、威灵仙（洗去芦头）、官桂（不见火，酒润，切，焙干。各半两）。
以上药物研为细末，用酒调糊制作成丸药，大小如梧桐子。每次服用七十丸，空腹饭前，用盐酒或淡盐水任其送下。
专门治疗腰痛。
杜仲（去粗皮，锉碎，炒至丝断）、橘核（取仁，炒）。
以上药物等分研为细末，每次服用二钱，加入少许盐，用温酒调匀，饭前服用。
妇女是众阴汇聚之处，常与湿气相伴，贵在血盛而气衰。血盛气衰称为“从”，顺则百病不生；若血衰气盛，则疾病丛生。
[原文此处文字混乱且有缺漏：“子十倍 / 如七症 / 爱憎 / 方焉”疑似残句或错简，暂按字面意译或忽略不通之处，重点翻译后续完整段落]
《内经》说：百病都生于气。经书中提到所谓“七气”，所谓“九气”。喜、怒、忧、思、悲、恐、惊，这称为七气。在七情之外，加上寒热两种证候，就构成了九气。气致病，男女都有，但妇女因血气失调引发的危害尤为严重。因为人体血液随气运行，气一旦壅滞，血与气就会并结在一起。或者月经不调，心腹作痛；或者月经将要来时，预先作痛；或者月经已经来了，淋漓不断，心胸胀满作痛；或者牵连腰胁，或者牵引背部脊柱，上下攻刺疼痛，呕吐逆气不能进食，严重时手足抽搐，症状类似惊痫；或者出现寒热往来；或者形成症瘕积聚，肌肉消瘦。这不仅不能受孕，如果长期不治疗，转而发展为痨瘵（消耗性疾病）的很多。
Translation of the original text into modern vernacular Chinese, then into academic English based on WHO standards.
Treats all types of lumbar pain caused by Qi stagnation due to depression, anger, worry, and overthinking, or due to sprains, falls, and impacts. (This formula is recorded in *Heji Jufang*).
Take the previous prescription, divide it into two doses. Use one qian of Tangerine Seed (Ju Ren), a small amount of salt, and one cup of water. Decoct until seven-tenths remain. Allow to cool to warm temperature and take on an empty stomach.
Treats lumbar pain in elderly or frail individuals caused by deficiency and damage of Kidney Qi, where the pain is severe enough to prevent flexion and extension of the body.
Deer Antler (shaved, 2 liang), Elk Antler (shaved, 2 liang), Prepared Aconite Root (Pao Fuzi, 1 liang), Psoralea Fruit (Bu Gu Zhi, stir-fried, 1 liang), Eucommia Bark (Du Zhong, bark removed, chopped, stir-fried until fibers break), Salt (separately ground, 0.5 liang).
Grind the above ingredients into a fine powder. Use wine paste to form pills the size of Sophora seeds. Take 70 pills per dose. Chew Walnut Kernel (Hu Tao Rou) finely on an empty stomach, and swallow with either salted wine or light salt water as desired.
Treats lumbar pain caused by blood and Qi stagnation due to falls, drops, and sprains.
[Note: Original text has missing herb names at the beginning of this section. Based on context:] Myrrh (Mo Yao, 0.5 qian, separately ground), Frankincense (Ru Xiang, 0.5 qian, separately ground), [Missing Herb] Bark (bark removed, chopped, stir-fried until fibers break), Psoralea Fruit (Bu Gu Zhi, stir-fried), Spirit Peony Root (Wei Ling Xian, washed, rhizome removed), Cinnamon Twig (Guan Gui, not exposed to direct fire, moistened with wine, sliced, dried. Each 0.5 liang).
Grind the above ingredients into a fine powder. Use wine paste to form pills the size of Sophora seeds. Take 70 pills per dose before meals on an empty stomach, swallowing with either salted wine or light salt water as desired.
Specifically treats lumbar pain.
Eucommia Bark (Du Zhong, coarse bark removed, chopped, stir-fried until fibers break), Tangerine Seed (Ju He, kernel taken, stir-fried).
Grind the above ingredients in equal proportions into a fine powder. Take 2 qian per dose, add a small amount of salt, mix with warm wine, and take before meals.
Women are the gathering place of Yin energies and often reside with dampness; they should ideally have abundant Blood and subdued Qi. Abundant Blood and subdued Qi is called "following" (Shun); when following occurs, hundred diseases do not arise. If Blood is deficient and Qi is excessive, diseases proliferate.
*Neijing* states: All diseases arise from Qi. The classics mention so-called "Seven Qi" and "Nine Qi." Joy, anger, worry, thought, sorrow, fear, and shock constitute the Seven Qi. Beyond these seven emotions, adding cold and heat syndromes constitutes the Nine Qi. Disorders of Qi affect both men and women, but disorders of Blood and Qi in women are particularly severe. This is because Blood follows Qi in circulation; if Qi becomes obstructed and stagnant, Blood and Qi congregate together. This may manifest as irregular menstruation and pain in the heart and abdomen; or premenstrual pain before menstruation begins; or prolonged, dripping bleeding after menstruation has started, accompanied by chest distension and pain; or pain radiating to the waist and hypochondrium, or drawing pain in the back and spine, with stabbing pains moving up and down, vomiting, inability to eat, and in severe cases, convulsions of the hands and feet resembling epilepsy; or alternating chills and fever; or formation of masses (Zheng Jia) and emaciation. Not only does this hinder conception, but if left untreated for a long time, it often transforms into consumption disease (Zhai Ji/Tuberculosis-like wasting syndrome).