〔太医局方〕读书后志十三卷 佚
赵希弁曰。上元丰中。诏天下高手医。各以得效秘方进。下太医局验试根据方制药鬻之。仍模本传于世。
〔张氏（耒）治风方〕书录解题一卷 佚
陈振孙曰。张耒文潜所传。凡三十方。
东都事略曰。张耒。字文潜。楚州淮阴人也。幼颖异为文。从苏辙学。辙见其文爱之。举进士。为临淮主
簿寿安尉。咸平丞。苏轼亦深知之。称其文。召为太学。元 初。为正字。迁着佐郎，改著作郎。兼史院检讨。
在馆八年。顾义自守泊如。擢起居舍人。请郡。以直龙图阁知润州。徙宣州责监黄州酒税。徙复州。起为通判黄
州。移知衮州。召为太常少卿。甫数月。后以直龙图阁知颖州。又徙汝州。复坐元 党落职。主管明道宫。初耒
在。闻苏轼之讣。以师弟子礼举丧。言者以为言。遂贬房州别驾。黄州安置。五年。得自便。居陈州。寻主管
崇福宫。卒。年六十。
〔初氏（虞世）古今录验养生必用方〕宋志三卷（读书后志作十六卷）佚
赵希弁曰。养生必用方十六卷。上皇朝初虞世撰。序谓古人医经行于世者多矣。所以别着书者。古方分剂。
为今铢两不侔。用者颇难。此方其证易详。其法易用。苟寻文为
治。虽不习之人。亦可无求于医也。虞世本朝士。一旦削发为僧。在襄阳。与十父游从甚密。
陈振孙曰。养生必用书三卷。灵泉山初虞世和甫撰。绍圣丁丑序。
朱 曰。世传。妇人有产鬼形者。不能执而杀之。则飞去。夜复归就乳。多瘁其母。俗呼为旱魃。亦分男女。
女魃窃其家物以出。儿魃窃外物以归。初虞世和甫名士善医。公卿争邀致。而性不可驯狎。往往尤忽权贵。每贵
人求治病。必重诛求之。至于不可堪。其所得赂。旋以施贫者。最爱黄庭坚。常言黄孝于其亲。吾爱重之。每得
佳墨精楮。奇玩必归。鲁直语朝士云。初和甫于余。正是一儿旱魃。时坐中有厌苦和甫者。卒尔对曰。到吾家。
便是女旱魃。（可谈）
陆游曰。初虞世字和甫。以医名天下。元符中。皇子邓王生。月余得痫疾危甚。群医束手。虞世独以为必无
可虑。不三日王薨。信乎医之难也。（老学庵笔记）
周密曰。初虞世所集养生必用方。戒人不可妄服金虎碧霞丹。乃详其说云。状元王俊民字康侯。为应天府发
解官。得狂疾。于贡院中。尝对一石碑。呼叫不已。碑石中若有应之者。亦若康侯之奋怒也。病甚不省觉。取书
册中交股刀。自裁及寸。左右抱持之。遂免出试院。未久，疾势亦已平复。起居饮食如故。但 不乐。徐医以
为有疾。以碧霞金虎丹吐之。或谓心藏有热。劝服治心经诸冷药。积久为夜中洞泄。气脱肉消。食不前而死。（
齐东野语）
〔续必用方〕艺文略一卷 佚
〔庞氏（安时）验方书〕宋志一卷 佚
〔庞氏家藏秘宝方〕书录解题五卷 佚
陈振孙曰。蕲水庞安时安常撰。安时以医名世。所着书传于世者。惟伤寒论而已。此书。南城吴炎晦父录以
见遗。
〔主对集〕一卷 佚
宋史本传曰。观草木之性。与五脏之宜。秩其职任。官其寒热。班其奇偶。以疗百病。着主对集一卷。
〔杨氏（康侯）护命方〕读书志五卷 佚
〔通神论〕读书志十四卷 佚
赵希弁曰。杨氏护命方五卷。通神论十四卷。上皇朝杨退修撰。退修以岐伯语五运六气。以治疾病。后世通
之者。唯王冰一人而已。然犹于变迁行度。莫知其始终次序。故着此方论云。
黄庭坚序曰。天下之学。要之有宗师。然后可臻微入妙。虽不尽明先王之意。惟其有本源。故去经不远也。
今夫六经之旨深矣。而有孟轲荀况两汉诸儒。及近世刘敞王安石之书。读之亦思过半矣。至于文章之士难矣。而
有左氏庄周董仲舒司马迁相如刘向扬雄韩愈柳宗元。及今世欧阳修曾巩苏轼秦观之作。篇籍具存。法度粲然。可
讲而学也。惟神农黄帝岐伯雷公之书。秦越人淳于意皇甫谧张机之论。儒者罕学。学之亦不能到其渊源。近世黎
阳高若讷号邃于医方。若讷既没。亦不得其传焉。余有方外之友。曰杨介。尝谓余言本草素问之意。且曰。五运
六气。视其岁而为药石。虽仲景犹病之也。至于本草。则仲景深矣。余涉世故多。未能从介学之。衰老窜逐戎 。
瘴疠侵陵。生意无几。恨不早从杨君之学也。今年以事至青神。有杨康侯子建者。以其所论著医。惠然见投。悉
读之。而其说汪洋。蜀地僻远。无从问所不知。子建闭户读书。贯穿黄帝岐伯无师之学。至能如此。
岂易得哉。然其汤液。皆以意调置。则不能无旨矣。方皆圣贤妙于万物之性者。然后能作而巧者述之。而世之者
也。今子建发五运六气。叙病裁药。错丝以针艾之方。与众共之。是亦仁人之用心云尔。（豫章别集）
按是书赵希弁称杨退修所着。据黄鲁直序。杨名康侯。字子建。乃着十产论者。然则退修当是康侯别字。或
其所自号也。
〔阎氏（孝忠）重广保生信效方〕宋志一卷 佚
刘 曰。保生信效。阎孝忠编。孝忠字资钦。许昌人。
〔董氏（ ）香港脚治法总要〕（书录解题。作董汲。）宋志一卷 未见
叶少蕴曰。余崇宁大观间。在京师。见董汲刘演辈。皆精晓张仲景方术。试之数验。非江淮以来俗工可比也。
（避暑录话）
四库全书提要曰。香港脚治法总要二卷。宋董汲撰。汲字及之。东平人。始末未详。钱乙尝序其 疹论。则其
着书。在元 元丰之间。是书。书录解题作一卷。宋史艺文志亦同。久无传本。今从永乐大典所载。排纂成帙。
以篇页稍繁。分为二卷。上卷论十二篇。大旨谓香港脚必由于风湿。风湿兼有冷热。皆原本肾虚。阴阳虚实。病之
别也。春夏秋冬。治之异也。高燥卑湿。地之辨也。老壮男女。人之殊也。说赅备矣。下卷方四十六。独活散。
木香散。传信方防风粥。桑枝煎。专治风。天麻丸。茴香丸。鸟蛇丸。趁痛丸。专治湿。薏苡仁汤。海桐皮散。
木瓜丸。治风湿相兼。独活寄生汤。石楠丸。牛膝丸。治风湿挟虚。金牙酒。治风湿瘴疠。八味丸。肾沥汤。地
黄粥。治虚。神功丸。麻仁丸。三脘散。大黄汤。治实。属阴者兼冷。木香饮子。治其偏于阴也。属阳者兼热。
红雪治其偏于阳也。绛宫丸。白皮小豆散。木通散。治其属于阴阳。而兼淋闭者也。松节散。食前丸。食后丸。橘皮丸。
治寻常法也。三仁丸。润肠丸。五柔丸。治老人血枯法也。天门冬大煎。则为总治法。淋渫蒸熨五方。则为外治法。而
以针灸法为始。原序。方有一十九门。大约不出于此。即阙佚亦 矣。考香港脚。即素问所谓厥疾。至唐始有此名。治法
亦渐以详备。然李暄及苏敬徐王唐侍中诸家之书。今多不传。独汲此帙尚存。颇为周密醇正。观其自述。称尝患此疾至
剧。因深思其源。遂得秘要。殆所谓三折肱。而为良医者欤。今特录而存之。以备专门之一种焉。
〔旅舍备要方〕 宋志一卷 佚
刘 曰。旅舍备急方。疮疹论二书。皆隐士董汲撰。汲字及之。东平人。
四库全书提要曰。旅舍备要方一卷。宋董汲撰。陈振孙书录解题。载有董汲小儿 疹论。香港脚治法。不及此书。然
宋史艺文志载之。卷帙亦同。盖陈氏偶未见也。汲因客途猝病。医药尤难。特集经效之方。百有余道。内如蚰蜒入耳。
及中药毒。最为险急。而所用之药。至为简易。其杂伤五方。
古书不少概见。今亦罕传。万见奇特。盖古所谓专门禁方。
用之则神验。至求其理。则和扁有所不能解。即此类也。至于小半夏汤。五苓散。两方本于汉之张机。今以半夏汤
治湿痰。仍其本法。至五苓散。本治伤寒汗后不解。及有水气之病。今书中引为通行利水之剂。殆亦变通用之。如河间
益元散。本双解半表半里之伤寒。而后人取以医暑欤。其治中暑一方。似即李泉清暑益气汤之蓝本。其无比香薷散。与
后来局方。稍有出入。盖亦本古方为加减。然云治两脚转筋疼痛。而反去主治之木瓜。则不解其故矣。小儿一门。大概
与同时钱乙药证直诀相出入。第以柔脆之肠
胃。而多用腻粉朱砂诸峻药。古人气浓。服之无妨。在后来亦未可概施也。原本久佚。今从永乐大典收掇排纂。
得方尚几五十。仍旧目分为一十二类。其触寒心痛，厥风涎潮等证。有录无书。无从校补。则亦阙焉。
〔谭氏（永德）殊圣方〕佚
刘 曰。洪农谭永德撰。永德。沛国下邳人。（幼幼新书）
〔陈氏（师文）校正太平惠民和剂局方〕宋史五卷 佚
陈师文等表曰。昔神农尝百草之味。以救万民之疾。周官设疾医之政。以掌万民之病。着在简编。为万世法。
我宋勃兴。神圣相授。咸以至仁浓德。涵养生类，且谓札瘥荐臻。四时代有。救恤之术。莫先方书。故自开宝以
来。早敕近臣。雠校本草。厥后纂次神医普救。刊行太平圣惠。重定针艾俞穴。校正千金外台。又作庆历善救。
简要济众等方。以□天下。或范金揭石。或镂板联编。是虽神农之用心。成周之致治。无以过也。天锡神考。睿
圣承统。其好生之德。不特见于方论而已。又设太医局熟药所于京师。其恤民瘼。可谓勤矣。主上天纵深仁。考
述前列。爰自崇宁。增置七局。揭以和剂惠民之名。俾夫修制给卖。各有攸司。又设收买药材。所以革伪滥之弊。
比诏会府。咸置药局，所以推展祖考之德泽。可谓曲尽。然自创局以来。所有之大。或取于鬻药之家。或得于陈
献之士。未经参订。不无舛讹。虽尝镂板颁行。未免传疑承误。故有药味。脱漏铢两过差。制作多不根据经。祖袭
间有伪妄。至于贴榜。谬戾尤多。殆不可以一二举也。顷因条具。上达朝廷。继而被命。遴撰通医。俾之刊正。
于是请书监之秘文。采名贤之别录。公私众本。搜猎靡遗。事阙所从。无不研核。或端本以正末。或溯流以寻
源。订其讹缪。折其淆乱。遗佚者补之。重复者削之。未阅岁而书成。缮写甫毕。谨献于朝。将见合和者。得十
全之效。饮饵者。无纤芥之疑。颁此成书。惠及区宇。遂使熙丰惠民之美意。崇观述事之洪规。本末巨细。无不
毕陈。纳斯民于寿康。召和气于穹坏。亿万斯年。传之无极。岂不韪欤。将仕郎。措置药局。检阅方书。陈承。
奉议郎。守太医令。兼措置药局检阅方书裴宗元。朝奉郎。守尚书库部郎中。提辖措置药局。陈师文。谨上。
赵希弁曰。和剂局方十卷。上大观中。诏通医。刊正医局方书。阅岁书成。校正七百八字。增损七十余方。
陈振孙曰。太平惠民和剂局方六卷。库部郎中陈师文等校正。凡二十一门。二百九十七方。其后时有增补。
王应麟曰。大观中。陈师文等校正和剂局方五卷。二百九十七道。二十一门。绍兴六年正月四日。置药局
四所。其一曰和剂局。十八年闰八月二十三日。改熟药所。为太平惠民局。二十一年十二月十七日。以监本药方
颁诸路。
宋史高宗纪曰。绍兴二十一年二月乙卯。诏诸州。置惠民局。官给医书。周密曰。和剂局方。当时精集诸名
方。凡经几名医之手。至提领以从官内臣参校。可谓□矣。然其间差讹者。亦自不少。且以牛黄清心丸一方言之。
凡用药三十九味。其间药味寒热讹杂。殊不可晓。尝见一名医云。此方是前八味。至蒲黄而止。自干山药以后。
凡二十一味。乃补虚门中山芋丸。当时不知缘何误写。在此方之后。因循不曾改正。余因其说而改之。信然。凡
此之类。必多有之。信乎误注本草。非细故也。（癸辛杂识）
刘桂曰。或问云。和剂局方。丹溪发挥辨之详矣。戴原
礼乃丹溪高弟。今观其所着证治要诀方论。皆祖局方。何也。余曰。局方亦何负于人哉。前后活人。不知其几。
丹溪但辨其用药者误耳。非方之罪也。血虚证。不宜用香燥之剂。痿痹证。不可混作风治。亦何尝屏弃之乎。今
人遂以局方例不可用。或者有宜北不宜南之说。殊不知内经治寒以热。治热以寒。微者逆之。甚者从之。权变得
宜。消息以为治要。可限以南北之方。而无寒热之异哉。原礼盖得丹溪之心法者。其有取于局方。非苟然也。（续
医说）
按是书。据宋志及王海。旧系五卷。书录解题。作六卷者。或析目录。别为一卷欤。至读书志。作十卷。恐
是误写。徐春甫以裴陈二氏。并为名起。不知何据。弟坚曰。王应麟以和剂惠民二局，为绍兴中所置。据陈师文等
表。有崇宁增置七局。揭以和剂惠民之名语。则盖不创于绍兴也。详宋史职官志曰。崇宁中。置药局七所。添丞
一员。点检。宣和三年。减置。仍知二局是宣和所罢。而至绍兴更置和剂局。改熟药所。为惠民局矣。张海鹏学
津讨源所辑增广本局方跋云。宋崇宁中。暑七局。始有和剂之名。绍兴间。改熟药所。为太平惠民局。未为至当
也。陈表又云。崇宁以来。所有之方。或取于鬻药之家。或得于陈献之士。未经参订。不无舛讹。虽尝镂板颁行。
【太医局方】读书后志十三卷 已佚
赵希弁说：在宋神宗元丰年间，皇帝下诏命令天下医术高明的医生，各自进献自己疗效显著的秘方。这些秘方被送到太医局进行验证，并根据处方制作药物出售。同时，还将这些方剂刻印成书流传于世。
【张耒治风方】书录解题一卷 已佚
陈振孙说：这是张耒（字文潜）所传授的方子，共有三十个方剂。
《东都事略》记载：张耒，字文潜，是楚州淮阴人。他幼年聪慧过人，擅长写文章，跟随苏辙学习。苏辙看到他的文章非常喜爱，推荐他考中进士。他曾任临淮主簿、寿安尉、咸平丞等职。苏轼也非常赏识他，称赞他的文章，并召他入朝任太学职位。哲宗初年，他担任正字，后升迁为着佐郎，改任著作郎，兼任史院检讨。他在馆阁任职八年，坚守道义，淡泊名利，后被提拔为起居舍人。他请求外放地方官职，以直龙图阁的身份知润州，后调任宣州，因受责罚监黄州酒税，又调往复州，起用为黄州通判，移任兖州知州，后被召回任太常少卿。才几个月，又以直龙图阁身份知颖州，又调任汝州。后来因为卷入“元祐党籍”案而被免职，主管明道宫。起初张耒在世时，听说苏轼去世的消息，以师徒之礼为他举行丧礼。有人向朝廷弹劾此事，于是他被贬为房州别驾，安置在黄州。五年后，他获得自由，居住在陈州，不久主管崇福宫。去世时享年六十岁。
【初虞世古今录验养生必用方】宋代艺文志记载三卷（《读书后志》作十六卷）已佚
赵希弁说：《养生必用方》共十六卷，由本朝初虞世撰写。序言中说，古人医经流传于世的很多，之所以另外著书，是因为古方的剂量与现在的重量标准不一致，使用者很难把握。这个方子证候描述详细，方法容易使用，如果照着文字治疗，即使是不懂医学的人，也可以不求助于医生而治病。初虞世本是本朝的士人，有一天剃度出家做了僧人，在襄阳，与十父交往密切。
陈振孙说：《养生必用书》三卷，由灵泉山初虞世（字和甫）撰写，绍圣丁丑年作序。
朱彧说：世间传说，妇女生产时会生出一种叫“鬼形”的东西，如果不能抓住杀死它，它就会飞走，晚上再回来吃奶，往往导致母亲极度憔悴。俗称为“旱魃”，也分男女。女旱魃偷家里的东西出去，男旱魃偷外面的东西回来。初虞世（字和甫）是名士且善于医术，公卿争着邀请他，但他性格倔强难以亲近，常常轻视权贵。每当贵人求他治病，他必定重重索取报酬，让人难以忍受。但他得到的贿赂，随即施舍给穷人。他最喜欢黄庭坚，常说黄庭坚对他父母孝顺，我非常敬重他。每次得到好墨、好纸或奇珍异玩，一定送给黄庭坚。黄庭坚对朝中官员说：“初和甫对我来说，简直就是个‘旱魃’。”当时座中有讨厌初和甫的人，突然回答说：“到了我家，他就是‘女旱魃’了。”（出自《可谈》）
陆游说：初虞世字和甫，以医术闻名天下。哲宗元符年间，邓王皇子出生，一个多月后得了严重的癫痫症，生命垂危。众医生束手无策，只有初虞世认为肯定没有危险，但不到三天皇子就去世了。这确实说明医术之难啊。（出自《老学庵笔记》）
周密说：初虞世编纂的《养生必用方》，告诫人们不可随意服用金虎碧霞丹。他详细叙述了其中的道理：状元王俊民（字康侯），担任应天府的发解官，得了狂病，在贡院中对着一块石碑不停地呼叫，仿佛碑石中有回应他的人，也像康侯在发怒一样。病情严重到神志不清，他从书册中取出交叉放置的刀，自割一寸多深，左右的人抱住他才得以幸免，被带出试院。不久，病情也平息恢复了，起居饮食如常，只是心情不快乐。徐医生认为他有病，用碧霞金虎丹催吐。有人说心藏有热，劝他服用治疗心经的各种寒凉药。久而久之，导致夜间剧烈腹泻，气脱肉消，无法进食而死。（出自《齐东野语》）
【续必用方】艺文略一卷 已佚
【庞安时验方书】宋代艺文志一卷 已佚
【庞氏家藏秘宝方】书录解题五卷 已佚
陈振孙说：由蕲水庞安时（字安常）撰写。庞安时以医术闻名于世，他所著的书籍流传于世的，只有《伤寒论》而已。这本书是南城吴炎（字晦父）抄录后赠送给我的。
【主对集】一卷 已佚
《宋史·庞安时传》说：研究草木的性质，与五脏的适宜性，安排它们的职责，管理它们的寒热属性，排列它们的奇偶关系，用来治疗各种疾病。著有《主对集》一卷。
【杨康侯护命方】读书志五卷 已佚
【通神论】读书志十四卷 已佚
赵希弁说：《杨氏护命方》五卷，《通神论》十四卷，由本朝杨退修撰。杨退修运用岐伯关于五运六气的理论来治疗疾病，后世能精通此道的，只有王冰一人罢了。然而对于气候变化和星宿运行度数，仍不知道其始终次序，所以撰写了这篇方论。
黄庭坚序言说：天下的学问，必须有宗师，然后才能达到精微奥妙的境界。虽然不能完全明白先王的意旨，但因为有本源，所以距离经典不远。如今六经的意旨很深奥，但有孟子、荀况以及两汉诸儒，以及近世刘敞、王安石的书，读它们也能理解过半了。至于文章之士很难得，但有左丘明、庄周、董仲舒、司马迁、司马相如、刘向、扬雄、韩愈、柳宗元，以及今世欧阳修、曾巩、苏轼、秦观的作品，篇章典籍都保存完好，法度鲜明，可以讲授和学习。只有神农、黄帝、岐伯、雷公的书，秦越人、淳于意、皇甫谧、张机的论述，儒家学者很少学习，即使学习也不能探求到源头。近世黎阳的高若讷号称精通医方，高若讷死后，也没有传承下来。我有位方外朋友，叫杨介，曾经对我说本草和《素问》的意思，并且说：“五运六气，根据年份来选择药物，即使是张仲景对此也有困惑。”至于本草，张仲景则很精深。我经历世事很多，未能跟从杨介学习。现在年老流放到边疆，遭受瘴气瘟疫侵袭，生机无几，遗憾没有早点跟从杨君学习。今年因为有事到青神，有位叫杨康侯（字子建）的人，把他所论述的医学著作，亲切地送给我。我都读完了，他的学说博大精深。蜀地偏僻遥远，无法询问我不知道的知识。子建闭门读书，贯通了黄帝、岐伯无师自通的学问，能达到这种地步，难道容易吗？然而他的汤液，都是凭心意调配，难免有不足之处。方剂都是圣贤精通万物性质的人制定的，然后能巧妙创作，而世人只是沿袭。如今子建阐发五运六气，叙述病症裁减药物，像错丝一样用针灸的方法，与大家共同分享，这也是仁人的用心罢了。（出自《豫章别集》）
按：这本书赵希弁称为杨退修所著。根据黄庭坚的序，杨名叫康侯，字子建，就是撰写《十产论》的人。那么退修应该是康侯的另一个字，或者是他的号。
【阎孝忠重广保生信效方】宋代艺文志一卷 已佚
刘跂说：《保生信效方》由阎孝忠编纂。孝忠字资钦，许昌人。
【董汲香港脚治法总要】（《书录解题》作董汲。）宋代艺文志一卷 未见
叶梦得说：我在崇宁、大观年间，在京师，见到董汲、刘演等人，都精通张仲景的方术，试用几次都很有效，不是江淮以来的普通工匠能比的。（出自《避暑录话》）
《四库全书提要》说：《香港脚治法总要》二卷，由宋代董汲撰写。董汲字及之，东平人。生平不详。钱乙曾为他的《痘疹论》作序，那么他的著书时间应在哲宗元祐、神宗元丰之间。这本书，《书录解题》作一卷，《宋史·艺文志》也相同。很久没有传本，现在从《永乐大典》所载的内容，编排整理成册。因为篇幅稍多，分为二卷。上卷论十二篇，大意是说香港脚必然由于风湿引起，风湿兼有冷热，都源于肾虚，阴阳虚实是病的区别。春夏秋冬，治疗方法不同。高燥和低湿，是地理的区别。老壮男女，是人的差异。说法全面完备。下卷方剂四十六首：独活散、木香散、传信方防风粥、桑枝煎，专治风；天麻丸、茴香丸、乌蛇丸、趁痛丸，专治湿；薏苡仁汤、海桐皮散、木瓜丸，治风湿兼杂；独活寄生汤、石楠丸、牛膝丸，治风湿挟虚；金牙酒，治风湿瘴疠；八味丸、肾沥汤、地黄粥，治虚；神功丸、麻仁丸、三脘散、大黄汤，治实；属阴的兼冷，用木香饮子，治偏于阴的；属阳的兼热，用红雪，治偏于阳的；绛宫丸、白皮小豆散、木通散，治属于阴阳而兼淋闭的；松节散、食前丸、食后丸、橘皮丸，治常规方法；三仁丸、润肠丸、五柔丸，治老人血枯的方法；天门冬大煎，则是总治法；淋渫蒸熨五方，则是外治法。而以针灸法开始。原序中有一十九门，大约不出于此，即使有缺失也很少了。考证香港脚，就是《素问》所说的厥疾，到唐代才有这个名字，治疗方法也逐渐详备。然而李暄及苏敬、徐王、唐侍中等人的书，现在大多失传，只有董汲的这一卷还存留，颇为周密纯正。看他自述，称曾经患此病非常严重，因此深思其根源，于是得到秘要，这大概就是所谓“三折肱而为良医”吧。现在特别收录保存它，以备专门的一家之言。
【旅舍备要方】宋代艺文志一卷 已佚
刘跂说：《旅舍备急方》、《疮疹论》两本书，都是隐士董汲撰写。董汲字及之，东平人。
《四库全书提要》说：《旅舍备要方》一卷，由宋代董汲撰写。陈振孙《书录解题》记载有董汲的《小儿痘疹论》、《香港脚治法》，没有提到这本书。然而《宋史·艺文志》记载了它，卷数也相同。大概是陈氏偶然没见到。董汲因为旅途突然生病，医药尤其困难，特意收集有效的方剂一百多个。其中如蚰蜒入耳，以及中药中毒，最为险急，而所用的药，极其简单。那些杂伤五方，古书不少见，现在也很少流传。万种奇特，大概是古代所谓的专门禁方，用起来神奇有效，至于探究其原理，连和扁（和缓、扁鹊）也不能解释，就是这一类。至于小半夏汤、五苓散，两方本于汉代的张机，现在用半夏汤治湿痰，仍遵循其本法。至于五苓散，原本治疗伤寒发汗后不解，以及有水气的病，现在书中引为通行的利水药剂，大概也是变通使用。如河间派的益元散，原本是双解半表半里的伤寒，而后人拿来治中暑呢？他治疗中暑的一个方子，似乎是李泉清暑益气汤的蓝本。无比香薷散，与后来的局方稍有出入，大概也是基于古方加减。然而说治疗两脚转筋疼痛，反而去掉主治的木瓜，就不明白其中的缘故了。小儿一门，大概与同时代钱乙的《药证直诀》有出入。只是对于柔弱的肠胃，却多用腻粉、朱砂等峻烈药物，古人气质浓厚，服用无妨，但在后来也不可以一概施用。原本早已失传，现在从《永乐大典》中搜集编排，得到方剂将近五十个，依照旧目分为十二类。其中触寒心痛、厥风涎潮等证候，有目录无正文，无从校补，也就空缺了。
【谭永德殊圣方】已佚
刘跂说：由洪农谭永德撰写。永德，沛国下邳人。（出自《幼幼新书》）
【陈师文校正太平惠民和剂局方】宋代史志五卷 已佚
陈师文等人上表说：从前神农品尝百草的味道，来拯救万民的疾病。周朝设立疾医的制度，来掌管万民的疾病。记载在竹简编册上，成为万世的法则。我大宋兴起，神圣相继传授，都以至仁厚德，涵养生育各类生灵，并且认为疫病流行，四季都有，救济的方法，没有比方书更优先的了。所以自从开宝年以来，早就命令近臣，校对刊正本草。此后编纂《神医普救》，刊行《太平圣惠》，重新审定针艾腧穴，校对《千金》、《外台》。又编写《庆历善救》、《简要济众》等方剂，以颁布天下。有的铸铜刻石，有的雕版连编。这虽然是神农的用心，成周的治理，也没有超过的。上天赐予神宗，睿智圣明继承皇统，他的好生之德，不仅体现在方论上。又在京师设立太医局熟药所，体恤百姓疾苦，可以说是很勤快了。当今皇上怀有深厚的仁爱，考察陈述前代的事迹。从崇宁年间开始，增设七局，命名为和剂惠民，使得调制售卖，各有专职。又设立收购药材的机构，以革除伪劣滥竽的弊端。接连下诏在大府，都设置药局，以推广祖先的恩泽，可以说是周全尽致了。然而自从创局以来，所有的方剂，有的取自卖药的商家，有的得到于进献的人士，未经参详订正，不免有错误。虽然曾经雕版颁发施行，未免流传疑惑承继错误。所以有药味脱落遗漏，分量差错，制作方法多不依据经典，祖袭中间有伪妄。至于贴榜，谬误尤其多，简直不能一一列举。近来因为条列具奏，上达朝廷，接着被任命，挑选通晓医学的人，让他们刊正。于是请取书监的秘文，采集名贤的别录，公私各种版本，搜罗无遗。事情缺失的地方，无不研究考核。有的端正根本以纠正末节，有的追溯源头以寻找本源。订正错误，消除混乱，遗失的补充它，重复的删去它。不到一年书就完成，缮写刚刚结束，恭敬地献给朝廷。将会看到调和者，得到十全的效果，饮用者，没有丝毫的疑虑。颁布这本成书，惠及天下。使得熙宁、元丰惠民的美好意愿，崇宁、大观述事的大规模规划，本末巨细，无不毕陈，使百姓长寿健康，召唤和气于天地之间。亿万斯年，流传无穷，难道不好吗？将仕郎，措置药局，检阅方书陈承。奉议郎，守太医令，兼措置药局检阅方书裴宗元。朝奉郎，守尚书库部郎中，提辖措置药局陈师文，恭敬上呈。
赵希弁说：《和剂局方》十卷，在大观年间，皇帝下诏命令通晓医学的人，刊正医局方书。过了一年书成，校正七百零八个字，增损七十多个方剂。
陈振孙说：《太平惠民和剂局方》六卷，由库部郎中陈师文等人校正。共二十一门，二百九十七个方剂。其后时有增补。
王应麟说：大观年间，陈师文等人校正《和剂局方》五卷，二百九十七道，二十一门。绍兴六年正月四日，设置药局四处。其一曰和剂局。十八年闰八月二十三日，改熟药所为太平惠民局。二十一年十二月十七日，以监本药方颁布各路。
《宋史·高宗纪》说：绍兴二十一年二月乙卯，下诏各州，设置惠民局，官方提供医书。周密说：《和剂局方》，当时精心集合各位名方，凡是经过几名医生之手，直到提领以从官内臣参校，可以说是……了。然而其中的差错，也不少。就拿牛黄清心丸一方来说，凡用药三十九味，其中药味寒热混杂，实在不明白。曾经见到一名医生说，这个方子是前八味，到蒲黄为止。自干山药以后，凡二十一味，乃是补虚门中的山芋丸，当时不知道为何误写在此方之后，沿袭未曾改正。我根据他的说法修改它，果然如此。凡此之类，一定有很多。确实，误注本草，不是小事啊。（出自《癸辛杂识》）
刘桂说：有人问：《和剂局方》，丹溪发挥辨之很详细了。戴原礼是丹溪的高徒，现在看他所著的《证治要诀方论》，都尊奉局方，为什么呢？我说：局方有什么对不起人的呢？前后救人，不知有多少。丹溪只是批评用药者误用罢了，不是方子的罪过。血虚证，不宜用香燥的药剂。痿痹证，不可混同作风邪治疗，又何曾摒弃它们呢？现在的人就把局方当作不可用，或者有宜北不宜南的说法，殊不知《内经》说治寒以热，治热以寒，轻微的逆治，严重的从治，权变得当，斟酌作为治疗要点，可以用南北的方子来限制，而没有寒热的差异吗？原礼大概是得到了丹溪的心法，他取用局方，不是随意的。（出自《续医说》）
按：这本书，根据宋志及王应麟的说法，旧系五卷。《书录解题》作六卷的，或许是析出目录，单独为一卷呢？至于《读书志》作十卷，恐怕是误写。徐春甫把裴、陈二人并列为名起，不知道什么依据。弟坚说：王应麟认为和剂、惠民二局，是绍兴年间设置的。根据陈师文等人的表，有“崇宁增置七局，揭以和剂惠民之名”的话，那么大概不是在绍兴首创的。详细看《宋史·职官志》说：崇宁中，设置药局七所，添丞一员，点检。宣和三年，减少设置，仍保留二局，这是宣和年间罢免的。而至绍兴更置和剂局，改熟药所为惠民局了。张海鹏《学津讨源》所辑增广本《局方》跋云：宋崇宁中，署七局，始有和剂之名。绍兴间，改熟药所为太平惠民局，未为恰当。陈表又说：崇宁以来，所有的方剂，有的取自卖药的商家，有的得到于进献的人士，未经参订，不免有错误。虽然曾经雕版颁发施行，
[Imperial Medical Bureau Formulas] *Dushu Houzhi* (Postscript to Books Read), 13 volumes. Lost.
Zhao Xibian stated: During the Yuanfeng era of Emperor Shenzong, an edict was issued ordering skilled physicians throughout the realm to submit their effective secret formulas. These were sent to the Imperial Medical Bureau for verification, prepared according to the prescriptions, and sold. Copies were also cast in woodblocks and circulated to the world.
[Zhang Lei's Formulas for Treating Wind] *Shulu Jieti* (Bibliographic Solution to Book Records), 1 volume. Lost.
Chen Zhen Sun stated: This was transmitted by Zhang Lei (courtesy name Wenqian). It contains thirty formulas in total.
*The History of the Eastern Capital* records: Zhang Lei, courtesy name Wenqian, was from Huaiyin, Chuzhou. He was exceptionally intelligent from childhood and skilled in writing. He studied under Su Zhe. Su Zhe admired his writings and recommended him to pass the imperial examinations. He served as Chief Clerk of Linhuai, Assistant Magistrate of Shou'an, and Magistrate of Xianping. Su Shi also deeply appreciated him, praising his literary talent, and summoned him to the Imperial Academy. In the early years of Emperor Zhezong, he held the post of Corrector of Writings, was promoted to Attendant Gentleman of the Palace Library, and changed to Compiler of Histories, concurrently serving as Reviewer in the History Institute. He served in the academy for eight years, maintaining integrity and indifference to fame and wealth, and was subsequently elevated to Recorder of Events. He requested a provincial appointment and served as Prefect of Runzhou with the title Directly Under the Hanlin Academy. He was transferred to Xuanchow, then demoted to Supervisor of the Huangzhou Wine Tax due to censure, and later moved to Fuzhou. He was reinstated as Vice Prefect of Huangzhou, then transferred to be Prefect of Gunzhou. He was recalled to serve as Vice Minister of Ceremonies. After only a few months, he was again appointed Prefect of Yingzhou with the title Directly Under the Hanlin Academy, and subsequently transferred to Ruzhou. Later, he was dismissed from office due to his association with the Yuanyou Faction, and placed in charge of Mingdao Palace. Initially, while Zhang Lei was alive, upon hearing of Su Shi's death, he conducted funeral rites for him in the manner of a master and disciple. A censor reported this, leading to his demotion to Adjutant of Fangzhou and placement in Huangzhou. Five years later, he regained his freedom and resided in Chenzhou. Soon after, he was placed in charge of Chongfu Palace. He died at the age of sixty.
[Chu Yushi's Ancient and Modern Verified Formulas for Health Preservation Essential for Use] Recorded in Song Bibliographies as 3 volumes (*Dushu Houzhi* states 16 volumes). Lost.
Zhao Xibian stated: *Essential Formulas for Health Preservation*, 16 volumes, was compiled by Chu Yushi of our dynasty. The preface states that there are many ancient medical classics circulating in the world. The reason for compiling a new book is that ancient dosages differ significantly from contemporary weights, making them difficult for users to apply. This formula provides detailed symptom descriptions and easy-to-use methods. If one treats according to the text, even those untrained in medicine can cure diseases without seeking a physician. Chu Yushi was originally a scholar of our dynasty but suddenly shaved his head and became a monk. While in Xiangyang, he associated closely with Shifu.
Chen Zhen Sun stated: *Book of Health Preservation*, 3 volumes, was compiled by Chu Yushi (courtesy name Hefu) of Lingquan Mountain, with a preface dated Dingchou of the Shaosheng era.
Zhu Yu stated: It is said in the world that when women give birth, they may produce a "ghost shape." If it cannot be caught and killed, it will fly away and return at night to nurse, often causing the mother to become extremely emaciated. This is commonly called "Hanba" (Drought Demon), which is divided into male and female. The female demon steals household items to take out, while the male demon steals external items to bring back. Chu Yushi (courtesy name Hefu) was a renowned scholar and skilled physician. Nobles and high officials competed to invite him, but his nature was unruly and difficult to approach; he often slighted the powerful. Whenever nobles sought his medical help, he would demand heavy bribes, making it unbearable. However, the bribes he received were immediately distributed to the poor. He greatly admired Huang Tingjian, often saying that Huang was filial to his parents, and he respected him greatly. Whenever he obtained fine ink, paper, or rare curios, he would always give them to Huang Tingjian. Huang Tingjian told court officials, "Chu Hefu is to me exactly like a 'Drought Demon'." At that time, someone in the room who disliked Hefu suddenly replied, "When he comes to my house, he is the 'Female Drought Demon'." (From *Ketang*)
Lu You stated: Chu Yushi, courtesy name Hefu, was famous for his medical skills throughout the world. During the Yuansheng era of Emperor Zhezong, Prince Deng was born. Over a month later, he suffered from severe epilepsy and was critically ill. The assembled physicians were at a loss, but Chu Yushi alone believed there was nothing to worry about. Yet, within three days, the Prince passed away. Indeed, medicine is difficult. (From *Laoxue'an Biji*)
Zhou Mi stated: Chu Yushi's compiled *Essential Formulas for Health Preservation* warned people against taking Jinhu Bixia Dan indiscriminately. He detailed the reasoning: Wang Junmin (courtesy name Kanghou), a Zhuangyuan (top scorer in the metropolitan examination) and examiner for Yingtian Fu, contracted a manic disorder. In the examination hall, he shouted incessantly at a stone stele, as if the stele were responding to him, or as if Kanghou were enraged himself. His condition became so severe that he lost consciousness. He took a pair of crossed knives from a book and cut himself over an inch deep. Those around him held him back, saving his life, and he was removed from the exam hall. Shortly after, his illness subsided, and his daily routine and diet returned to normal, though he remained melancholic. Physician Xu believed he was ill and used Bixia Jinhu Dan to induce vomiting. Others suggested clearing heat from the Heart Visus and advised taking various cold-natured herbs for the Heart channel. Over time, this led to severe nocturnal diarrhea, depletion of Qi, emaciation, inability to eat, and death. (From *Qidong Yeyu*)
[Continued Essential Formulas] *Yiwen Lue*, 1 volume. Lost.
[Pang Anshi's Verified Formula Book] Recorded in Song Bibliographies, 1 volume. Lost.
[Pang Family Secret Treasure Formulas] *Shulu Jieti*, 5 volumes. Lost.
Chen Zhen Sun stated: Compiled by Pang Anshi (courtesy name Anchang) of Qishui. Pang Anshi was famous for his medical skills in the world. The only book of his that has been transmitted to the world is the *Treatise on Cold Damage*. This book was transcribed by Wu Yan (courtesy name Huifu) of Nancheng and given to me.
[Master-Student Dialogue Collection] 1 volume. Lost.
*History of Song - Biography of Pang Anshi* states: [Pang Anshi] studied the properties of plants and their suitability for the five Zang organs, assigned their functions, managed their cold and hot natures, and arranged their odd and even characteristics to treat hundreds of diseases. He wrote *Master-Student Dialogue Collection*, 1 volume.
[Yang Kanghou's Life-Protecting Formulas] *Dushu Zhi*, 5 volumes. Lost.
[Tongshen Lun] *Dushu Zhi*, 14 volumes. Lost.
Zhao Xibian stated: *Yang Family Life-Protecting Formulas*, 5 volumes, and *Tongshen Lun*, 14 volumes, were compiled by Yang Tuixiu of our dynasty. Yang Tuixiu applied the theories of Qibo regarding the Five Movements and Six Qi to treat diseases. Among later generations, only Wang Bing mastered these concepts. However, even Wang Bing did not fully understand the sequence and origin of climatic changes and stellar movements. Therefore, he wrote this treatise on formulas.
Huang Tingjian's preface states: Learning in the world requires a master to reach subtlety and wonder. Although one may not fully comprehend the intent of the former kings, having a source keeps one close to the classics. The principles of the Six Classics are profound, yet with the works of Mencius, Xunzi, Confucians of the Two Han Dynasties, and modern scholars like Liu Chang and Wang Anshi, reading them allows one to grasp more than half. Literary scholars are rare, but we have Zuo Qiuming, Zhuang Zhou, Dong Zhongshu, Sima Qian, Sima Xiangru, Liu Xiang, Yang Xiong, Han Yu, Liu Zongyuan, and modern figures like Ouyang Xiu, Zeng Gong, Su Shi, and Qin Guan. Their works are preserved, with clear rules, ready for study. However, the books of Shennong, Yellow Emperor, Qibo, Leigong, and the theories of Bian Que, Chunyu Yi, Huangfu Mi, and Zhang Ji are rarely studied by Confucians, and even when studied, one fails to reach their source. Recently, Gao Ruone of Liyang was known for his expertise in medical formulas, but after his death, his transmission ceased. I have a friend outside the secular world named Yang Jie, who once told me about the meanings of *Bencao* and *Suwen*, saying, "The Five Movements and Six Qi dictate medicinal choices based on the year; even Zhang Zhongjing found this problematic." Regarding *Bencao*, Zhang Zhongjing was profound. I have experienced much worldly trouble and have not had the chance to learn from Yang Jie. Now old, exiled to the frontier, and invaded by miasma and pestilence, my life is nearly spent. I regret not learning from Master Yang earlier. This year, due to affairs, I went to Qingshen. There was a man named Yang Kanghou (courtesy name Zijian), who kindly presented me with his medical writings. I read them all; his theories are vast and profound. Shu is remote, so I could not ask about what I did not know. Zijian studied behind closed doors, mastering the untaught teachings of the Yellow Emperor and Qibo, achieving such depth. Is this not rare? However, his decoctions were adjusted by intuition, so they inevitably had flaws. Formulas are created by sages who understand the nature of all things, and clever ones merely transmit them. Now, Zijian expounds on the Five Movements and Six Qi, describes diseases, selects medicines, and shares acupuncture and moxibustion methods with the public. This is the intention of a benevolent person. (From *Yuzhang Biejí*)
Note: Zhao Xibian attributes this book to Yang Tuixiu. According to Huang Tingjian's preface, Yang's name was Kanghou, courtesy name Zijian, who also authored *Ten Childbirths Treatise*. Thus, Tuixiu is likely another courtesy name or pseudonym of Kanghou.
[Yan Xiaozhong's Expanded Reliable and Effective Formulas for Preserving Life] Recorded in Song Bibliographies, 1 volume. Lost.
Liu Qi stated: *Baosheng Xinxiao Fang* was compiled by Yan Xiaozhong. Xiaozhong, courtesy name Ziqin, was from Xuchang.
[Dong Ji's General Methods for Treating Hongjiao (Gout/Charcot Joint)] (*Shulu Jieti* lists author as Dong Ji). Recorded in Song Bibliographies, 1 volume. Not seen.
Ye Shaoyun stated: During the Chongning and Daguan eras, in the capital, I saw Dong Ji and Liu Yan, who were proficient in Zhang Zhongjing's methods. Their trials were effective, unlike the vulgar practitioners from Jianghuai. (From *Bishu Luhua*)
*Synopsis of the Four Treasuries* states: *General Methods for Treating Hongjiao*, 2 volumes, was written by Dong Ji of the Song Dynasty. Dong Ji, courtesy name Jizhi, was from Dongping. His life details are unknown. Qian Yi wrote a preface for his *Treatise on Smallpox and Measles*, indicating his works were produced between the Yuanyou and Yuanfeng eras of Emperor Zhezong/Shenzong. *Shulu Jieti* lists this work as 1 volume, consistent with *Song Shi - Yiwen Zhi*. No copy existed for a long time. It has now been compiled from *Yongle Dadian*. Due to its length, it is divided into 2 volumes. Volume 1 contains 12 treatises, mainly stating that Hongjiao is caused by wind-dampness, which combines cold and heat, originating from Kidney deficiency. Yin/Yang and Deficiency/Excess distinguish the disease; Spring/Summer/Autumn/Winter dictate different treatments; High/Dry vs. Low/Wet distinguish geography; Old/Young/Male/Female distinguish the patient. The theory is comprehensive. Volume 2 contains 46 formulas: Duhuo San, Muxiang San, Chuanxin Fang Fengcha, Sangzhi Jian treat Wind; Tianma Wan, Huixiang Wan, Wushe Wan,chentong Wan treat Dampness; Yiyiren Tang, Haitongpi San, Mugua Wan treat Wind-Damp combination; Duhuo Jisheng Tang, Shinan Wan, Niuxi Wan treat Wind-Damp with Deficiency; Jinya Jiu treats Wind-Damp Miasma; Bawei Wan, Shenli Tang, Dihuang Zhou treat Deficiency; Shengong Wan, Maren San, Sanwan San, Dahuang Tang treat Excess; For Yin types with Cold, Muxiang Yinzi treats the Yin bias; For Yang types with Heat, Hongxue treats the Yang bias; Jianggong Wan, Baipixiaodou San, Mutong San treat Yin-Yang types with strangury and retention; Songjie San, Shiqian Wan, Shi Hou Wan, Jupi Wan treat standard methods; Saren Wan, Runchang Wan, Wuro Wan treat blood dryness in the elderly; Tiandongda Jian is the general treatment method; Linxie Zhengwu Wu Fang are external treatments. Acupuncture and moxibustion methods come first. The original preface mentions 19 categories, roughly covering these. Even with omissions, few are missing. Hongjiao corresponds to "Jue Disease" in *Suwen*, a term appearing in the Tang Dynasty, with increasingly detailed treatments. However, works by Li Xuan, Su Jing, Xu Wang, and Tang Shizhong are mostly lost. Only Dong Ji's volume remains, being quite rigorous and orthodox. He stated he suffered severely from this disease, pondered its source, and discovered secrets. This is the proverbial "three broken limbs make a good physician." We record it here for specialized reference.
[Traveler's Essential Formulas] Recorded in Song Bibliographies, 1 volume. Lost.
Liu Qi stated: *Lvshe Beiji Fang* and *Chuangzhen Lun* were both written by the recluse Dong Ji. Dong Ji, courtesy name Jizhi, was from Dongping.
*Synopsis of the Four Treasuries* states: *Lvshe Beiyao Fang*, 1 volume, was written by Dong Ji of the Song Dynasty. Chen Zhen Sun's *Shulu Jieti* records Dong Ji's *Pediatric Smallpox and Measles Treatise* and *Hongjiao Treatment Methods*, but omits this book. However, *Song Shi - Yiwen Zhi* records it with the same volume count. Chen likely missed it. Dong Ji, suffering sudden illness during travel where medicine was hard to obtain, collected over a hundred effective formulas. Examples include remedies for centipedes entering the ear and herbal poisoning, which are critical yet use simple drugs. Various trauma formulas are rarely seen in ancient books and seldom transmitted today. They are unique, resembling ancient secret formulas that work miraculously but whose mechanisms even He Huan and Bian Que could not explain. Xiao Banxia Tang and Wuling San originate from Zhang Ji of the Han Dynasty. Here, Banxia Tang is used for damp-phlegm, following its original method. Wuling San, originally for unresolved cold damage after sweating or fluid retention, is now used as a general diuretic, showing flexible application. Similarly, Hejian's Yiyuan San, originally for half-exterior/half-interior cold damage, was later used for summerheat. His formula for summerheat seems to be the prototype for Li Quan's Qing Shu Yi Qi Tang. Wubi Xiangru San differs slightly from later Bureau Formulas, likely modified from ancient formulas. However, it claims to treat calf cramps and pain but removes Mugua, the primary herb for this, which is inexplicable. The pediatric section largely overlaps with Qian Yi's *Yaozheng Zhijue* of the same period. However, using harsh drugs like Nifen and Zhusha for delicate infant stomachs and intestines was acceptable for ancients with strong constitutions but should not be universally applied later. The original was lost long ago. Nearly fifty formulas were recovered and organized from *Yongle Dadian* into twelve categories based on old titles. Conditions like chest pain from cold and convulsive phlegm潮 have titles but no text, so they remain blank.
[Tan Yongde's Extraordinary Sage Formulas] Lost.
Liu Qi stated: Compiled by Tan Yongde of Hongnong. Yongde was from Xiapi, Peiguo. (From *Youyou Xinshu*)
[Chen Shiwen's Correction of the Taiping Huimin Heji Ju Fang] Recorded in Song History, 5 volumes. Lost.
Chen Shiwen et al. submitted a memorial: In ancient times, Shennong tasted hundreds of herbs to save the people. The Zhou Dynasty established the Office of Physicians to manage illnesses, recorded in bamboo slips as a model for eternity. Our Great Song rose, inheriting sagely virtue, nurturing all life with benevolence. Recognizing that epidemics occur in all seasons, no remedy is more urgent than medical formulas. Since the Kaibao era, we ordered ministers to collate the *Bencao*. Later, we compiled *Shenyi Pujiu*, published *Taiping Shenghui*, revised acupuncture points, and corrected *Qianjin* and *Waitai*. We also created *Qingli Shanjiu* and *Jianyao Jizhong* formulas to benefit the world, casting bronze, carving stone, or printing blocks. This matches the intent of Shennong and the governance of Cheng Zhou. Heaven bestowed the Divine Ancestor (Emperor Shenzong), whose wise succession showed benevolence not just in theory but in action, establishing the Imperial Medical Bureau and Medicine Shop in the capital to care for the people's ailments. The current Emperor (Emperor Zhezong/Huishong context implies continuation of benevolence) expanded this, adding seven bureaus in the Chongning era named "Heji Huimin," ensuring proper preparation and sale. Purchasing medicinal materials eliminated fraud. Edicts ordered local bureaus to extend ancestral grace. However, since inception, formulas taken from merchants or contributors were unverified, containing errors. Printed editions circulated doubts. Dosages were wrong, preparations ignored classics, and some were fake. Posters contained many errors. Recently, we reported this to the court and were ordered to select experts to correct them. We consulted secret archives and private records, collecting all versions. We verified origins, corrected errors, supplemented losses, and deleted duplicates. Within a year, the book was completed and copied. We respectfully present it to the court, hoping harmonizers achieve perfect effects and drinkers have no doubts. This publication extends the benevolent intentions of Xifeng and the grand plans of Chongguan, benefiting all under heaven with health and harmony for eternity. Is this not praiseworthy? Jiangshi Lang Chen Cheng, managing the bureau and reviewing formulas. Fengyi Lang Pei Zongyuan, Acting Director of the Imperial Medical Bureau, managing the bureau and reviewing formulas. Chaofeng Lang Chen Shiwen, Acting Director of the Department of the Treasury, supervising the bureau. Respectfully submitted.
Zhao Xibian stated: *Heji Ju Fang*, 10 volumes. In the Daguan era, an edict ordered experts to correct the bureau's formulas. The work took a year, correcting 708 characters and adding/modifying over 70 formulas.
Chen Zhen Sun stated: *Taiping Huimin Heji Ju Fang*, 6 volumes, corrected by Chen Shiwen (Director of the Department of the Treasury) et al. It contains 21 categories and 297 formulas, with later additions.
Wang Yinglin stated: In the Daguan era, Chen Shiwen et al. corrected *Heji Ju Fang*, 5 volumes, 297 formulas, 21 categories. On Jan 4, Shaoxing Year 6, four bureaus were set up, one being Heji Ju. On Aug 23, Leap Month, Shaoxing Year 18, the Shuyao Suo was changed to Taiping Huimin Ju. On Dec 17, Shaoxing Year 21, printed formulas were distributed to circuits.
*History of Song - Annals of Gaozong* states: On Feb Yi Mao, Shaoxing Year 21, an edict ordered all provinces to establish Huimin Bureaus and provide official medical books.
Zhou Mi stated: *Heji Ju Fang* carefully collected famous formulas, reviewed by multiple physicians and high officials/eunuchs,可谓... However, errors exist. Take Niuhuang Qingxin Wan: 39 ingredients, mixed cold/hot natures, confusing. A doctor noted the first eight ingredients up to Puhuang belong to this formula. The subsequent 21 ingredients from Ginseng Radix are actually from the Tonify Deficiency category's Shanyu Wan, mistakenly appended. I corrected this based on his advice, and it was true. Such errors are common. Misrecording in *Bencao* is serious. (From *Guixin Zashi*)
Liu Gui stated: Someone asked: Danxi analyzed *Heji Ju Fang* in detail. Dai Yuanli, Danxi's top student, follows the Bureau Formulas in his *Zhengzhi Yaojue Fanglun*. Why? I say: What harm did the Bureau Formulas do? They saved countless lives. Danxi criticized misuse, not the formulas themselves. Blood deficiency should avoid aromatic/dry herbs; flaccidity should not be treated as wind. Did we abandon them? People now think they are unusable, or prefer North/South distinctions. But *Neijing* says treat cold with heat, heat with cold, mild cases oppose, severe cases follow. Adaptation is key. Can we limit by North/South without considering cold/heat differences? Yuanli understood Danxi's essence; his use of Bureau Formulas was deliberate. (From *Xu Yishuo*)
Note: Based on Song Bibliographies and Wang Yinglin, the old version was 5 volumes. *Shulu Jieti* lists 6 volumes, possibly separating the table of contents. *Dushu Zhi* lists 10 volumes, likely a typo. Xu Chunfu listed Pei and Chen together as founders, without basis. Di Jian states: Wang Yinglin claimed Heji and Huimin bureaus were established in Shaoxing. But Chen Shiwen's memorial mentions "Chongning added seven bureaus named Heji Huimin," implying creation in Chongning, not Shaoxing. *Song Shi - Official Records* states: Chongning era set up 7 bureaus. Xuanhe Year 3 reduced them to 2. Shaoxing re-established Heji Ju, changing Shuyao Suo to Huimin Ju. Zhang Haipeng's *Xuejin Taoyuan* supplement preface to *Ju Fang* says: Chongning era started Heji name; Shaoxing changed Shuyao to Huimin. This is not entirely accurate. Chen's memorial also states: Since Chongning, formulas from merchants/contributors were unverified, containing errors. Although printed,