〔亡名氏妇人婴儿方〕汉志十九卷 佚
〔黄帝素问女胎〕隋志一卷 佚
〔黄帝养胎经〕隋志一卷 佚
〔张仲景疗妇人方〕隋志一卷 佚
〔卫氏（泛）妇人胎脏经〕佚
按上见于太平御览张仲景方序。
〔范氏（阙名）疗妇人药方〕七录十一卷 佚
〔亡名氏杂汤丸散酒煎薄贴膏汤妇人少小方〕七录九卷 佚
〔徐氏（文伯）疗妇人瘕〕隋志一卷 佚
〔亡名氏疗妇人产后杂方〕隋志三卷 佚
〔产乳书〕隋志二卷 佚
〔产经〕隋志一卷 佚
按丹州公医心方所引产经。与时贤书不同，盖此书也。
〔王氏（琛）推产何时产法〕隋志一卷 佚
〔杂产书〕隋志六卷 佚
〔生产符仪〕隋志一卷 佚
〔产图〕隋志二卷 佚
〔杂产图〕隋志四卷 佚
按以上八种。见于五行家。
〔宇文氏（士及）妆台记〕（崇文总目作妆台方）宋志六卷（崇文总目作一卷）佚
旧唐书宇文士及传曰。宇文士及。雍州长安人。隋右卫大将军述子。化及弟也。开皇末。以父勋封新城县公。
隋文帝尝引入卧内。与语奇之。令尚炀帝女南阳公主。从太宗平宋金刚以功复封新城县公。妻以寿光县主。仍迁
秦王府骠骑将军。又从平王世充窦建德。以功进爵郢国公。迁中书侍郎。再转太子詹事。太宗即位，代封伦为中
书令。寻以本官检校凉州都督。贞观七年卒。赠左卫大将军。凉州都督。陪莽昭陵。
〔杨氏妆台宝鉴集〕宋志三卷 佚
宋志注曰。南阳公主。
〔亡名氏妇人方〕旧唐志十卷 佚
〔妇人方〕旧唐志二十卷 佚
〔俞氏（宝）小女节疗方〕旧唐志一卷 佚
〔亡名氏小女方〕旧唐志十卷 佚
〔小女杂方〕旧唐志二十卷 佚
〔崔氏（知悌）产图〕（崇文总目作产鉴图）新唐志一卷 佚
按上一书。见于五行类。
〔许氏（仁则）子母秘录〕（宋志作张杰）崇文总目十卷 佚
〔昝氏（殷）产宝〕宋志三卷 佚
周 序曰。 闻至灵者人。最重者命。人皆知命之所重。而不知养命之方。天年未终。疾病攻夺。嗟乎。世
无良医着述。则急难仓卒寻医。其舛误多矣。医之中惟座难为急。子母命。悬在片时。 勤志方书。常思救疗。
每览名医着述。皆志于心。且夫男女媾精，阴阳分气。就中女弱。疾状颇多。盖其禀柔质。以为人有血藏而抱育。
妊娠之内。导
理有常。至于饮食之间。动静之际。尤多制忌以节情。及乎既产。鲜保安者。盖是损触脏腑。伤动筋骨。将理稍
失。疾患便生。更值盲医。取次下药。致其所苦。积渐悬危。日后一日。亟至于死。可不痛哉。故易曰。天地之
大德曰生。则知在天地之间。以生育为本。又岂因生产。而反危人之命乎。自惟摄理因循。药饵差谬。致其产妇
不保安全。且妇人生产。方二三次。血气未衰。饮食易进。但能节性。则无病生。纵或偶有微 。不难医治。至
于四五次。迨乎七八次。伤败已深。血气衰微。子脏虚弱。秽败内滞。风邪外攻。有病生。宜须审疗。医若不子
细。疾使危治。此医杀之。理甚明矣。且士俗之家。妇人产后。复乳其子。产既损气已甚。乳又伤血至深。蠹命
耗神。莫极于此。稍失常理。便合急医。或以家贫。不及浓赂医者。医者怠慢。须臾困笃。吁。人之生产。非小
事也。而医者图财。侮而致死。此医杀之。理又明矣。且夫产前产后。血气未宁。一疾苟生。百疾同作。古人所
以着方论于产乳者。正在于此也。至若鲤鱼阿胶。能治胎动。芎 当归。善疗胎痛。只如胎动胎痛。非一理也。
有因母疾而胎动者。因胎不坚固而自动者。痛亦如之。此略举大纲。盖须知医者之功也。降及地黄益血。生姜助
气。芍药止痛。黄 补虚。用之得门。其效如圣。用之失理。不如不医。乃知医人不可苟作。 以此疾心。常思
着方。以济危急。而学解不博。未能自信。所以偏采产术。志在广行。复见昝殷产宝。深入医门。乃大中岁。相
国白敏中伤兹妇人。多患产难。询访名医。思救人命。或人举殷。相国迎召。问其产乳。殷乃撰方三卷。贽于相
国。相国重其简要。命曰产宝。此方虽存。得者甚少。 志在愈疾。常恨不
家藏一本，故辄敢序之。盖欲开其众听。凡五十二篇。三百七十一方。兼拾昝氏之遗。作小论三篇。次于序末。
庶几妊娠之家。自得览斯。为家内明师尔。时丁巳岁秋八月序。
赵希弁曰。产宝二卷。上伪蜀昝殷撰。产乳备验方药二百七十八首。
马端临曰。产宾二卷。晁氏云。唐昝殷撰。殷。蜀人。大中初白敏中守成都。其家有因免乳死者。访问名医。
或以殷对。敏中迎之。殷集备验方药三百七十八首以献。其后周 。又作三论附于前。
陈自明曰。产宝方。乃朱梁时节度处官昝膺所撰。
按弟坚曰。大中初。白敏中守成都。昝殿贽以是书。考唐书。敏中大中六年。为剑南西川节度使。治五年。
徙荆南。而赵氏读书志。称伪蜀昝殷撰。此因其蜀人以讹者。艺文略。夏有产宝三卷。云。伪蜀周 撰。此以
增益。误为二书。然据此。 唐季遗民。序所称丁巳。即建宁四年也。益知殷为唐人。陈自明所称。未知何据也。
是书久佚。唐慎微陈自明诸家。征引颇伙。犹多挂漏。惟散见医方类聚中者。条理较详。尚可裒录。盖证以旁见
他书者。似十得八九矣。宋志作三卷。 序亦同。云五十二篇。三百七十八首。读书志。作二卷二百七十八方。
然类聚所收。犹有三百二十余方。篇目之数亦合。则后志两二字。为误写明矣。友人船桥经中（恒）从类聚录出。
以经闭带下并妊娠为上卷。以坐月产难为中卷。以产后诸证为下卷。周 所作小论。其可识别者。自明所引一篇。
余难得考。
〔杨氏（归浓）产乳集验方〕（宋志注曰归一作师）新唐志三卷 佚
唐古注曰。杨归浓元和中。自左拾遗贬凤州司马。终号州剌史。方九百一十一。
〔时氏（贤）产经〕一卷 存
〔杨氏（全迪）李氏（寿）集产后论〕（旧失撰人名氏今据艺文略订补）崇文总目一卷 佚
〔王氏（守愚）产前后论〕（艺文略作王守忠）崇文总目一卷 佚
〔亡名氏集产后十九论〕崇文总目一卷 佚
〔家宝义囊〕崇文总目一卷 佚
〔王氏（岳）产书〕艺文略一卷 存
按是书久佚。特朝鲜国医方类聚中所收。殆为完璧。弟坚录出。以为一卷。可谓发幽光于数百年湮晦之余。
郑汝明产经跋曰。衡阳宋居士云。旧日王岳产经。湖南漕使陈公传良亲跋于后。今检止齐集。不录其文。类聚中
亦失载。
〔杨氏（康侯）十产论〕存
杨康侯曰。凡生产先知此证。庶免子母之命。折于无辜也。世之收生者。少有精良妙手。多致倾命。予因伤
痛。而备言之。
〔郭氏（稽中）妇人产育保庆集〕宋志一卷 佚
郑汝明曰。昨得湘潭陈友直施本二十一论。乃大观间郭稽中集。不云何许人作。至绍兴辛亥镂板印施。屡试
神验。起死同生。效有万全。
李师圣序曰。余收产论二十一论。议论精确。无所不充。盖国医博士。极方书所得之妙。惜乎有其说而无其
方。郭君稽中为时良医。尤长于治产。故其切脉用药。屡获奇效。一日愿以所收家方。附于诸论之末。遂为完一。
真集众益之异书也。古人论人子而不学医者为不孝。则有方论而不传于世者。其可谓之仁哉。
〔杜氏（ ）附益产育保庆集〕书录解题一卷 佚
陈振孙曰。濮阳李师圣得产论二十一篇。有其说而无其方。医学教授郭稽中以方附诸论之末。遂为全书。近
时括苍陈言尝评其得失于三因方。婺医杜 者。又附益之。颇为
详备。
〔赵氏（莹）校增产乳备要〕佚
赵莹序曰。妇人产育。虽曰常事。其实甚危。调护或失其宜。药石或乖其用。则为害不细。此前辈所以谆谆
于方论之间也。余友人得产乳备急。乃盱江傅君教授常刊于澧阳郡庠。因以家藏旧本。稍加校正。增以杨子建七
说。并产论。同为一集。锓木以广之，庶几有补于万一云。
〔冀氏（致君）校附产育保庆集〕二卷 存
冀致君序曰。一日过医公李宁之家。示一书。曰产育宝庆集。披读一二。盖宋儒李师圣郭稽中杨子建辈之所
编集。至生产篇曰。妇人怀胎。有七月八月九月十月而产者。亦有经一年至二年四年五年。而后产者。盖人之生。
阴注阳定。自有时日，不可改移。今独限以十月。似为未尽。读不终篇。不觉屡叹。惜乎此书在世希有。若能广
传。使天下共知。则人生安得罹殇天之祸乎。意谓妇人方经虽多。而产书难其全者。若是一或废失。世间必不复
有也。因问谁氏之书。公曰。外即杨士表所秘藏也。辄亲往谒。告以情实求之。欣然见许。遂得原书印本。方议
刊行。公曰。此止一产书也。若更将御药院杂病方论。并入月产图。体元子借地法。安产藏衣方位附之。合为一
集。可为完书矣。余喜从之。犹恐有错缪未尽者。更命诸名医。复加校正。余谓公曰。书则完矣。当如之何矣。
参谋周德甫阅之。毅然赞成。遂命工刊行，自今以始。庶令妊娠得安。产媪无失。家自可以修药。人自可以为医。
来者可知。而传之愈广矣。冀致君序。
四库全书提要曰。产育宝庆方二卷。不着撰人名氏。宋史艺文志。以为郭稽中撰。考陈振孙书录解题。郭稽
中特因
李师圣所得旧本。增以新方。非所自撰。宋史所载。似未见陈氏说也。然稽中所增。合原论。共为一卷。与此本
不合。以卷首诸序考之。盖括苍陈言撰三因方。尝取其方论。各详得失。婺医杜 因采其所评。附入各条之下。
后赵莹得产乳备要。增以杨子建七说。合于产论为一集。有冀致君者。又掇御药院杂病方论。及入月产图。体元
子借地法。安产藏衣方位。缀于其末。是辗转增益。已非郭氏之旧。特治其旧名耳。其书世罕传本。今载于永乐
大典者。得论二十一。陈言评十六。方三十四。为一卷。产乳备要。暨经气妊娠等证。方六十二。为一卷。其体
元子借地法。永乐大典佚不载。今亦阙焉。按胎教之法。古人所重。贾谊新书所引青史之记。刘向列女传所记。
大任育文王之事。尚可见其崖略。惟产育方药。则罕专书。唐书艺文志。有昝殷产宝一卷。始别立一门。今其书
不传。则谱妊育者。当以是书为最古矣。卷中惟陈言之评。标识姓名。余皆不标为谁说。今以原本体例推之。上
卷之方。皆出郭氏。下卷娩乳安产经气三条外。殆即杨氏之说。所附方药。殆即冀致君所采御药院方也。陈言即
撰有三因方者。杨子建名 。有杨氏家藏方。今未见。李师圣等。皆南宋人。冀致君序。称诸人为宋儒。又称近
在燕赵间。盖元人云。
李调元序曰。此书本名产育宝庆集方。相沿俱作宝庚集。盖因脱落方字而误。今姑仍其旧云。
按是书已非郭氏之旧。系于后人所增附，今寻其源委。各列其目。唯赵莹所锓。阅其序。则似产乳备要。然
寓斋老人序。有此产育定庆之书。所以倡广其传也语。乃知其以产乳备要。附乎是书。赵字德修。为宋公之族云。
杨子建名康侯。号退修。元符间人。着有护命
方。通神论。已着于录。杨 字子靖。淳熙中人。此着家藏方者。提要以为一人。失考。
〔卷氏（汝明）胎产真经〕二卷 存
熊宗立曰。郭稽中作产后二十一论。与唐时贤胎前十八论合。谓之胎产真经。
按灵兰二集所收时氏产经。即是书也。盖时氏原本。凡十八问。郑汝明以博物妊娠谨所感说。孙思邈并杨崔
等说。郭氏二十一论。十产论。附为二卷。书成于嘉定改元。
〔沈氏（虞卿）卫生产科方〕宋志一卷 佚
〔沈氏（炳）产乳十八论〕宋志注曰卷亡 佚
〔朱氏（端章）卫生家宝产科方〕宋志八卷 未见
钱曾曰。产科备要八卷。长乐朱端章以所藏诸家产科经验方。编成八卷。淳熙甲辰岁。刻校南康郡斋。楮墨
精好可爱。首列借地禁草禁水三法。古人于产妇入月。慎重若此。罕有行之者。亦罕有知之者矣。
〔亡名氏产科经真环中图〕宋志一卷 佚
〔陆氏（子正）胎产经验方〕书录解题一卷 佚
〔亡名氏产宝诸方〕书录解题一卷 未见
陈振孙曰。不著名氏。集诸家方。而以十二月产图冠之。
四库全书提要曰。产宝诸方一卷。不着撰人名氏。宋史艺文志不载。惟陈振孙书录解题有之。自明以来诸家
书目。亦罕有着录者。今检永乐大典所哉。尚得七十余方。又有十二月产图一卷。与振孙所记并合。盖即宋时之原
本。又别有序论一首。王卿月序一首。文皆残阙。当亦原书之佚文也。其方于保产之法。颇为赅备。而原第为
永乐大典所乱。已不可复考。谨详加厘订。以类分排。首调经养血。次安胎。次胎中诸病。次催生。次产后。次
杂病。仍为一卷。其所引各方。多为后人所承用。如人参饮子一方。与朱震亨所制达生散。虽品味多寡不同。而以
大腹皮为君。人参为辅。命意无异。知震亨实本此而增损之。又如张元素以枳壳白术为束胎丸。后人以为不宜于
【无名氏妇人婴儿方】汉代《汉书·艺文志》著录十九卷，已佚。
【黄帝素问女胎】隋代《隋书·经籍志》著录一卷，已佚。
【黄帝养胎经】隋代《隋书·经籍志》著录一卷，已佚。
【张仲景疗妇人方】隋代《隋书·经籍志》著录一卷，已佚。
【卫氏（泛）妇人胎脏经】已佚。
按：以上见于《太平御览》所引张仲景方序。
【范氏（阙名）疗妇人药方】《七录》著录十一卷，已佚。
【无名氏杂汤丸散酒煎薄贴膏汤妇人少小方】《七录》著录九卷，已佚。
【徐氏（文伯）疗妇人瘕】隋代《隋书·经籍志》著录一卷，已佚。
【无名氏疗妇人产后杂方】隋代《隋书·经籍志》著录三卷，已佚。
【产乳书】隋代《隋书·经籍志》著录二卷，已佚。
【产经】隋代《隋书·经籍志》著录一卷，已佚。
按：丹州公在《医心方》中引用的《产经》，与当时其他医家著作不同，大概就是指这本书。
【王氏（琛）推产何时产法】隋代《隋书·经籍志》著录一卷，已佚。
【杂产书】隋代《隋书·经籍志》著录六卷，已佚。
【生产符仪】隋代《隋书·经籍志》著录一卷，已佚。
【产图】隋代《隋书·经籍志》著录二卷，已佚。
【杂产图】隋代《隋书·经籍志》著录四卷，已佚。
按：以上八种书籍，见于五行类著作中。
【宇文氏（士及）妆台记】（《崇文总目》作《妆台方》）宋代《崇文总目》著录六卷（《崇文总目》作一卷），已佚。
《旧唐书·宇文士及传》记载：宇文士及是雍州长安人，是隋朝右卫大将军宇文述的儿子，也是宇文化及的弟弟。开皇末年，凭借父亲的功勋被封为新城县公。
隋文帝曾将他引入卧室，与他交谈后觉得他很奇特，让他娶了炀帝的女儿南阳公主。他跟随唐太宗平定宋金刚，因功再次被封为新城县公，并将寿光县主嫁给他，升任秦王府骠骑将军。后又跟随平定王世充、窦建德，因功进爵为郢国公，升任中书侍郎，又转任太子詹事。太宗即位后，他代替封伦担任中书令。不久以本官身份检校凉州都督。贞观七年去世，追赠左卫大将军、凉州都督，陪葬昭陵。
【杨氏妆台宝鉴集】宋代《崇文总目》著录三卷，已佚。
宋代《崇文总目》注解说：南阳公主。
【无名氏妇人方】《旧唐书·经籍志》著录十卷，已佚。
【妇人方】《旧唐书·经籍志》著录二十卷，已佚。
【俞氏（宝）小女节疗方】《旧唐书·经籍志》著录一卷，已佚。
【无名氏小女方】《旧唐书·经籍志》著录十卷，已佚。
【小女杂方】《旧唐书·经籍志》著录二十卷，已佚。
【崔氏（知悌）产图】（《崇文总目》作《产鉴图》）《新唐书·经籍志》著录一卷，已佚。
按：上一本书，见于五行类。
【许氏（仁则）子母秘录】（宋代《崇文总目》作张杰）《崇文总目》著录十卷，已佚。
【昝氏（殷）产宝】宋代《崇文总目》著录三卷，已佚。
周序曰：听说最灵秀的是人，最珍贵的是生命。人们都知道生命的重要，却不知道保养生命的方法。寿命未尽，疾病侵袭掠夺。唉！世上没有良医著述，那么在急难仓促之时寻找医生，错误就很多了。医学之中，唯独产科最为紧急，母子性命，悬于片刻之间。勤奋研读方书，常思救疗之道。每次看到名医著述，都铭记于心。况且男女交合，阴阳分气。其中女性体质柔弱，病症颇多。大概是因为禀受柔质，人体有血海而孕育胎儿。妊娠期间，调理有常规。至于饮食起居、动静之间，尤其多有禁忌以节制情欲。等到分娩之后，很少能保全安全的。这是因为损伤触犯脏腑，伤动筋骨，护理稍有失误，疾病便会产生。再加上遇到庸医，随意下药，导致痛苦积累，逐渐危险，日复一日，急速走向死亡。这难道不令人痛心吗？所以《易经》说：天地的大德叫做生。由此可知在天地之间，以生育为本。难道会因为生产，反而危及人的性命吗？自我反思护理因循守旧，药物使用差错谬误，导致产妇不能保全安全。况且妇人生产，两三次时，气血未衰，饮食容易进食，只要能节制性情，就不会生病。纵然偶尔有轻微不适，也不难医治。到了四五次，甚至七八次，损伤败坏已经很深，气血衰微，子宫虚弱，秽浊败坏之物内滞，风邪外攻，一旦生病，必须仔细诊治。医生如果不仔细，致使疾病危重，这是医生杀死了病人，道理是很明显的。况且士族习俗之家，妇人产后，又哺乳孩子。生产既已严重耗损元气，哺乳又深深损伤血液。损害生命消耗精神，没有比这更严重的了。稍微违背常理，就必须紧急就医。或者因为家贫，来不及丰厚贿赂医生，医生怠慢，片刻间病情加重危急。唉！妇人生育，不是小事啊。而医生贪图钱财，轻慢致死，这也是医生杀人，道理又是明显的。况且产前产后，气血未宁，一种疾病如果产生，百种疾病同时发作。古人之所以为产乳撰写方论，正是基于此原因。至于像鲤鱼阿胶，能治疗胎动不安；川芎当归，善于治疗胎痛。就像胎动胎痛，并非只有一种道理。有的因为母亲疾病而导致胎动，有的因为胎儿不坚固而自动，疼痛也是如此。这里略举大纲，大概需要知道医生的功劳。到了后来地黄益血，生姜助气，芍药止痛，黄芪补虚。使用得当，效果如神。使用不合情理，不如不医。由此可知医生不可草率行事。以此疾苦之心，常思撰写方剂，以救济危急。而我学识不广博，未能自信，所以广泛采集产术，志在广泛推行。又见到昝殷《产宝》，深入医门，于是大中年间，宰相白敏中感叹妇女多患难产，询问访问名医，思考救人性命。有人推荐昝殷，宰相迎接召见，询问产乳之事。昝殷于是撰写方剂三卷，献给宰相。宰相重视其简要，命名为《产宝》。这个方书虽然存在，得到的人很少。我志在治愈疾病，常恨家中没有一本，所以冒昧地为它作序。大概是想开启众人的听闻。全书共五十二篇，三百七十一方，兼收昝氏遗漏的内容，撰写小论三篇，附在序言末尾。希望妊娠的家庭，能够自己阅览此书，成为家中的明师。时在丁巳年秋八月作序。
赵希弁说：《产宝》二卷，上伪蜀昝殷撰写。收录产乳备验方药二百七十八首。
马端临说：《产宝》二卷，晁氏说：唐代昝殷撰写。昝殷是蜀人。大中初年，白敏中镇守成都，他家中有因难产死亡的，访问名医，有人推荐昝殷。白敏中迎接他。昝殷收集备验方药三百七十八首献上。后来周撰，又作三论附在前面。
陈自明说：《产宝方》，是朱梁时节度使处官昝膺所撰写。
按：弟坚说：大中初年，白敏中镇守成都，昝殿贽献上了这本书。考证《唐书》，白敏中大中六年担任剑南西川节度使，治理五年后，调任荆南。而赵氏《读书志》称伪蜀昝殷撰写，这是因为他说是蜀人而产生的讹误。《艺文略》记载夏著有《产宝》三卷，说：伪蜀周撰。这是将增益内容误分为两本书。然而据此推断，他是唐末遗民，序言所称丁巳年，即建宁四年。更加知道昝殷是唐人。陈自明所说的，不知依据什么。
这本书早已失传，唐慎微、陈自明各家征引颇丰，但仍有遗漏。只有散见于《医方类聚》中的，条理较详细，还可以搜集记录。大概参照旁见其他书籍的情况，似乎能得到十分之八九。宋代《崇文总目》作三卷，周序也相同，说五十二篇，三百七十八首。《读书志》作二卷二百七十八方。然而《医方类聚》所收，还有三百二十余方，篇目数量也符合，那么后志中“两”字是误写为“二”字了。友人船桥经中（恒）从《医方类聚》中抄录出来，以经闭带下并妊娠为上卷，以坐月产难为中卷，以产后诸证为下卷。周撰所作的小论，可以识别的，只有陈自明引用的一篇，其余很难考证。
【杨氏（归浓）产乳集验方】（宋代《崇文总目》注曰：归一作师）《新唐书·经籍志》著录三卷，已佚。
唐代古注说：杨归浓在元和年间，从左拾遗贬为凤州司马，最终官号州刺史。方剂九百一十一首。
【时氏（贤）产经】一卷 存
【杨氏（全迪）李氏（寿）集产后论】（旧缺撰人名氏，今据《艺文略》订补）《崇文总目》著录一卷，已佚。
【王氏（守愚）产前后论】（《艺文略》作王守忠）《崇文总目》著录一卷，已佚。
【无名氏集产后十九论】《崇文总目》著录一卷，已佚。
【家宝义囊】《崇文总目》著录一卷，已佚。
【王氏（岳）产书】《艺文略》著录一卷 存
按：这本书久已失传，特别收录在朝鲜国《医方类聚》中，几乎算是完璧。弟坚将其抄录出来，认为是一卷，可以说是发掘了几百年湮没晦暗中的幽光。
郑汝明《产经跋》说：衡阳宋居士说：旧日的王岳《产经》，湖南漕使陈公传良曾在后面亲自题跋。现在检查《止齐集》，没有收录这篇文章。《医方类聚》中也失载。
【杨氏（康侯）十产论】存
杨康侯说：凡是生产，先要知道这些证候，以免母子性命无辜折损。世间接生的人，很少有精良妙手，大多导致丧命。我因此伤痛，而详尽陈述。
【郭氏（稽中）妇人产育保庆集】宋代《崇文总目》著录一卷，已佚。
郑汝明说：昨天得到湘潭陈友直施舍的版本二十一论，是大观年间郭稽中集成的，不说是哪里人做的。到了绍兴辛亥年刻版印刷施舍，屡次尝试神奇灵验，起死回生，效验万无一失。
李师圣序说：我收集产论二十一论，议论精确，无所不备。大概是国医博士，极尽方书所得的奥妙。可惜只有理论而没有方剂。郭君稽中是当时的良医，尤其擅长治疗产科。所以他切脉用药，屡获奇效。有一天愿意把他收集的家传方剂，附在诸论之后，于是成为完书。真是集合众人益处的好书。古人论述儿子不学医是不孝，那么有方论而不流传于世的人，难道可以称为仁吗？
【杜氏（ ）附益产育保庆集】《书录解题》著录一卷，已佚。
陈振孙说：濮阳李师圣得到产论二十一篇，只有理论没有方剂。医学教授郭稽中以方剂附在诸论之后，于是成为全书。近来括苍陈言曾经在《三因方》中评价它的得失。婺医杜某者，又加以增益，颇为详备。
【赵氏（莹）校增产乳备要】已佚。
赵莹序说：妇人生育，虽然是常事，其实很危险。调护如果失去适宜，药石如果使用不当，那么危害就不小了。这就是前辈所以在方论之间谆谆告诫的原因。我的友人得到《产乳备急》，是盱江傅君教授常在澧阳郡庠刊刻的。于是用家藏旧本，稍加校正，增加杨子建七说，并产论，合为一集，刻板以广泛传播，希望能有万一的补益。
【冀氏（致君）校附产育保庆集】二卷 存
冀致君序说：一天经过医生李宁的家，展示一本书，叫《产育宝庆集》。翻阅一二，大概是宋儒李师圣、郭稽中、杨子建等人所编集。到了生产篇说：妇人怀胎，有七月、八月、九月、十月生产的，也有经过一年至二年、四年、五年后才生产的。大概人的出生，阴注阳定，自有时日，不可改移。现在唯独限定为十月，似乎不够全面。读不完篇章，不觉多次叹息。可惜这本书世间稀少，如果能广泛传播，使天下人都知道，那么人生怎么能遭受夭折的祸害呢？我认为妇人方经虽然多，但产书难得齐全的，如果一旦废失，世间必定不再有。于是问是谁的书，李先生说：外面是杨士表所秘藏的。我就亲自前往拜谒，告知实情请求借阅，欣然答应，于是得到原书印本。正商议刊行，李先生说：这只是单一的产书，如果再将御药院杂病方论，并入《入月产图》，体元子借地法，安产藏衣方位附在后面，合为一集，可以成为完书了。我高兴听从他的建议，还担心有错缪不全的地方，又命令各位名医，重新校正。我对李先生说：书已经完备了，该怎么办呢？参谋周德甫阅读后，毅然赞成，于是命令工匠刊行，从今以后，希望让妊娠得以安宁，产婆没有失误，家家可以自己修习药剂，人人可以为医，后来的人可以知晓，而且传播得越广越好。冀致君序。
四库全书提要说：《产育宝庆方》二卷，不著撰人名氏。《宋史·艺文志》认为是郭稽中撰写。考证陈振孙《书录解题》，郭稽中只是因李师圣所得旧本，增加新方，并非自己所撰。《宋史》所载，似乎未见陈氏的说法。然而郭稽中所增，合原论，共为一卷，与此本不合。以卷首诸序考察，大概是括苍陈言撰写《三因方》，曾经取其方论，各详得失。婺医杜某因采其所评，附入各条之下。后来赵莹得到《产乳备要》，增加杨子建七说，合于产论为一集。有冀致君者，又摘录御药院杂病方论，及《入月产图》，体元子借地法，安产藏衣方位，缀于其后。这是辗转增益，已经不是郭氏的原貌，只是沿用旧名罢了。这本书世间罕见传本，现在载于《永乐大典》的，得到论二十一，陈言评十六，方三十四，为一卷。《产乳备要》，暨经气妊娠等证，方六十二，为一卷。其体元子借地法，《永乐大典》佚失不载，现在也缺失了。按胎教之法，古人所重视。贾谊《新书》所引青史的记载，刘向《列女传》所记大任育文王之事，尚可见其概略。惟独产育方药，则很少有专书。《唐书·艺文志》有昝殷《产宝》一卷，开始别立一门。现在这本书不传，那么谱系妊育的，应当以这本书为最古老了。卷中只有陈言的评语，标识姓名，其余都不标明是谁说的。现在根据原本体例推测，上卷的方，都出自郭氏，下卷娩乳安产经气三条之外，大概就是杨氏的说法。所附方药，大概就是冀致君所采御药院方。陈言就是撰写《三因方》的人。杨子建名康侯，有《杨氏家藏方》，现在未见。李师圣等人，都是南宋人。冀致君序，称诸人为宋儒，又称近在燕赵间，大概是元人所说。
李调元序说：这本书本名叫《产育宝庆集方》，相沿都作《宝庚集》，大概是因为脱落“方”字而误。现在姑且仍其旧称。
按：这本书已经不是郭氏的原貌，系于后人增附，现在寻其源委，各列其目。唯赵莹所刻，看他的序，则像是《产乳备要》，然而寓斋老人序，有“此产育定庆之书，所以倡广其传也”的话，才知道他把《产乳备要》附在这本书上。赵字德修，是宋公的族人。
杨子建名康侯，号退修，元符年间人。著有《护命方》、《通神论》，已著录。杨字子靖，淳熙年间人。这部《家藏方》的作者，提要以为是同一人，失考。
【卷氏（汝明）胎产真经】二卷 存
熊宗立说：郭稽中作产后二十一论，与唐代时贤胎前十八论合，称为《胎产真经》。
按：《灵兰二集》所收时氏《产经》，就是这本书。大概是时氏原本，凡十八问，郑汝明以《博物妊娠谨所感说》、孙思邈并杨崔等说、郭氏二十一论、《十产论》，附为二卷。书成于嘉定改元年。
【沈氏（虞卿）卫生产科方】宋代《崇文总目》著录一卷，已佚。
【沈氏（炳）产乳十八论】宋代《崇文总目》注曰卷亡 已佚。
【朱氏（端章）卫生家宝产科方】宋代《崇文总目》著录八卷 未见。
钱曾说：《产科备要》八卷，长乐朱端章以所藏各家产科经验方，编成八卷。淳熙甲辰岁，刻校于南康郡斋，纸墨精好可爱。首先列出借地、禁草、禁水三法。古人对产妇入月，慎重如此，很少有人实行，也很少有人知道。
【无名氏产科经真环中图】宋代《崇文总目》著录一卷，已佚。
【陆氏（子正）胎产经验方】《书录解题》著录一卷，已佚。
【无名氏产宝诸方】《书录解题》著录一卷 未见。
陈振孙说：不著名氏，集各家方，而以十二月产图冠于前面。
四库全书提要说：《产宝诸方》一卷，不著撰人名氏。《宋史·艺文志》不载，只有陈振孙《书录解题》有记载。自明代以来各家书目，也很少有著录的。现在检查《永乐大典》，尚得七十余方，又有《十二月产图》一卷，与陈振孙所记相符。大概是宋代时的原本。另外有序论一首，王卿月序一首，文字都残缺，应当也是原书的佚文。其方对于保产之法，颇为完备，而原来的编排已被《永乐大典》打乱，已不可再考证。谨详细加以厘订，以类分排，首列调经养血，次列安胎，次列胎中诸病，次列催生，次列产后，次列杂病，仍为一卷。其所引各方，多为后人所承用。如人参饮子一方，与朱震亨所制的达生散，虽然品味多寡不同，但以腹皮为君药，人参为辅药，立意无异，知道朱震亨确实以此为基础增减而成。又如张元素以枳壳白术为束胎丸，后人认为不宜于……
[Anonymous Women and Infants Formulas] Recorded in the Han Dynasty's "Book of Han: Treatise on Literature" as 19 volumes, now lost.
[Suswen Nvtai by Huangdi] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 1 volume, now lost.
[Yangtai Jing by Huangdi] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 1 volume, now lost.
[Liao Furen Fang by Zhang Zhongjing] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 1 volume, now lost.
[Furen Taizang Jing by Wei Shi (Fan)] Now lost.
Note: The above are cited in the preface to Zhang Zhongjing's formulas found in "Taiping Yulan".
[Liao Furen Yaofang by Fan Shi (Anonymous)] Recorded in "Qilu" as 11 volumes, now lost.
[Za Tang Wan San Jiu Jian Bo Tie Gao Tang Furen Shaoxiao Fang by Anonymous] Recorded in "Qilu" as 9 volumes, now lost.
[Liao Furen Jia by Xu Shi (Wenbo)] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 1 volume, now lost.
[Liao Furen Chanhou Za Fang by Anonymous] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 3 volumes, now lost.
[Chanru Shu] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 2 volumes, now lost.
[Chan Jing] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 1 volume, now lost.
Note: The "Chan Jing" cited by Danzhou Gong in "Ishin Hō" differs from contemporary medical texts, likely referring to this book.
[Tui Chan He Shi Chan Fa by Wang Shi (Chen)] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 1 volume, now lost.
[Za Chan Shu] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 6 volumes, now lost.
[Shengchan Fuyi] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 1 volume, now lost.
[Chan Tu] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 2 volumes, now lost.
[Za Chan Tu] Recorded in the Sui Dynasty's "Book of Sui: Bibliography" as 4 volumes, now lost.
Note: The above eight books appear in works classified under the Five Elements school.
[Zhuangtai Ji by Yuwen Shi (Shiji)] (Also titled "Zhuangtai Fang" in "Chongwen Zongmu") Recorded in the Song Dynasty's "Chongwen Zongmu" as 6 volumes (or 1 volume), now lost.
The "Old Book of Tang: Biography of Yuwen Shiji" states: Yuwen Shiji was from Chang'an, Yongzhou, son of Yuwen Shu, Grand General of the Right Guard in the Sui Dynasty, and younger brother of Yuwen Huaji. In the late Kaihuang era, he was enfeoffed as Duke of Xincheng County due to his father's merits. Emperor Wen of Sui once invited him into his bedroom, conversed with him, found him extraordinary, and arranged for him to marry Princess Nanyang, daughter of Emperor Yang. He followed Emperor Taizong in pacifying Song Jingang and was re-enfeoffed as Duke of Xincheng County for his merit; Princess Shouguang was given to him as a wife, and he was promoted to Cavalry General of the Prince of Qin's Mansion. He later participated in pacifying Wang Shichong and Dou Jiande, advancing his title to Duke of Ying State, and was promoted to Vice Director of the Secretariat. After Emperor Taizong ascended the throne, he replaced Feng Lun as Director of the Secretariat. Soon after, he served as Acting Governor-General of Liangzhou in his original capacity. He died in the 7th year of Zhenguan and was posthumously awarded the title of Grand General of the Left Guard and Governor-General of Liangzhou, buried alongside Emperor Taizong at Zhaoling Mausoleum.
[Zhuangtai Baojian Ji by Yang Shi] Recorded in the Song Dynasty's "Chongwen Zongmu" as 3 volumes, now lost.
Song Dynasty annotation notes: Princess Nanyang.
[Furen Fang by Anonymous] Recorded in the "Old Book of Tang: Bibliography" as 10 volumes, now lost.
[Furen Fang] Recorded in the "Old Book of Tang: Bibliography" as 20 volumes, now lost.
[Xiaonü Jie Liao Fang by Yu Shi (Bao)] Recorded in the "Old Book of Tang: Bibliography" as 1 volume, now lost.
[Xiaonü Fang by Anonymous] Recorded in the "Old Book of Tang: Bibliography" as 10 volumes, now lost.
[Xiaonü Za Fang] Recorded in the "Old Book of Tang: Bibliography" as 20 volumes, now lost.
[Chan Tu by Cui Shi (Zhitì)] (Also titled "Chanjian Tu" in "Chongwen Zongmu") Recorded in the "New Book of Tang: Bibliography" as 1 volume, now lost.
Note: The aforementioned book appears in the Five Elements category.
[Zimu Milu by Xu Shi (Renze)] (Titled "Zhang Jie" in Song Dynasty records) Recorded in "Chongwen Zongmu" as 10 volumes, now lost.
[Chanbao by Zan Shi (Yin)] Recorded in the Song Dynasty's "Chongwen Zongmu" as 3 volumes, now lost.
Preface by Zhou: I have heard that among all things, humans are the most spiritual, and life is the most precious. Everyone knows the importance of life but does not know the methods to nurture it. When diseases attack before one's natural lifespan ends, one sighs. If there were no good physicians writing treatises, seeking doctors in emergencies would lead to many errors. Among medical specialties, obstetrics is the most urgent; the lives of mother and child hang in the balance. Diligently studying medical texts and constantly thinking of treatment, whenever I read the works of famous physicians, I keep them in mind. Moreover, when man and woman unite, yin and yang energies divide. Women, being weaker, suffer from many ailments due to their soft constitution. They carry fetuses in the blood reservoir. During pregnancy, regulation follows constant principles. Regarding diet and activity, there are many taboos to restrain emotions. After childbirth, few remain safe because organs and viscera are damaged, bones and sinews are injured, and slight negligence in care leads to disease. Worse still, encountering ignorant doctors who prescribe drugs arbitrarily causes suffering to accumulate and danger to increase day by day, leading rapidly to death. Is this not painful? Thus, the I Ching says: "The great virtue of heaven and earth is generation." Knowing that generation is the foundation between heaven and earth, how can childbirth endanger human life? Reflecting on my own negligent care and erroneous medication causing maternal mortality, I note that women who give birth two or three times have strong qi and blood, eat well, and if they regulate their nature, they stay healthy. Minor issues are easy to treat. However, after four, five, seven, or eight births, damage is deep, qi and blood are weak, the uterus is deficient, turbid stagnation is internal, and wind pathogens attack externally. Illnesses arise and require careful treatment. If doctors are not meticulous, causing critical conditions, it is doctor-induced homicide, which is obvious. In scholarly families, women nurse infants after childbirth. Childbirth severely depletes qi, and nursing deeply injures blood, harming life and spirit more than anything else. Slight deviation from reason requires immediate medical attention. Due to poverty, families cannot bribe doctors well; doctors may be negligent, leading to rapid deterioration. Alas! Childbirth is no small matter. Doctors seeking profit and treating patients with contempt leading to death is also doctor-induced homicide, clearly evident. Before and after childbirth, qi and blood are unsettled; if one disease arises, many follow. This is why ancients wrote formulas and discussions on childbirth. For example, Carp and Donkey-hide Gelatin treat fetal movement; Ligusticum and Angelica treat fetal pain. Fetal movement and pain have various causes: some due to maternal illness, others due to fetal instability. Pain is similar. I briefly outline the main points, acknowledging the physician's role. Later, Rehmannia nourishes blood, Ginger assists qi, Peony stops pain, and Astragalus tonifies deficiency. Used correctly, effects are miraculous; used incorrectly, it is better not to treat. Thus, physicians must not act casually. With compassion for suffering, I often think of writing formulas to aid crises. Lacking broad knowledge, I dare not claim confidence, so I collected obstetric techniques to spread widely. Seeing Zan Yin's "Chanbao," which delves deeply into medicine, during the Dazhong era, Chancellor Bai Minzhong lamented that many women suffered difficult labor. He consulted famous doctors to save lives. Someone recommended Zan Yin. The chancellor summoned him, asked about childbirth, and Zan Yin compiled three volumes of formulas presented to the chancellor. The chancellor valued its conciseness and named it "Chanbao." Though this text exists, few possess it. Aiming to cure diseases, I regret not having a copy at home, so I venture to write this preface, hoping to enlighten the public. It contains 52 chapters and 371 formulas, supplementing Zan's omissions, with three short essays appended to the end. May pregnant families find it useful as a home master. Preface written in the 8th month of autumn in the Ding Si year.
Zhao Xibian said: "Chanbao" in 2 volumes, compiled by Zan Yin of Former Shu. Contains 278 prepared remedies for childbirth and lactation.
Ma Duanlin said: "Chanbao" in 2 volumes. Chao Shi stated: Compiled by Tang dynasty's Zan Yin, a native of Shu. In early Dazhong, Bai Minzhong governed Chengdu. His family had a death due to difficult labor. Seeking famous doctors, Zan Yin was recommended. Bai Minzhong invited him. Zan Yin presented 378 prepared remedies. Later, Zhou added three essays to the front.
Chen Ziming said: "Chanbao Fang" was compiled by Zan Ying, an official under the Jiedushi of Later Liang.
Note: Di Jian said: In early Dazhong, Bai Minzhong governed Chengdu, and Zan Dianzhi presented this book. Checking the "Book of Tang," Bai Minzhong became Jiedushi of Jiannan Xichuan in the 6th year of Dazhong, governed for 5 years, then transferred to Jingnan. Zhao's "Reading Record" claims Zan Yin of Former Shu compiled it, likely an error due to his Shu origin. "Yiwen Lü" records Xia's "Chanbao" in 3 volumes, stating it was compiled by Zhou of Former Shu. This confuses additions into two books. However, based on this, he was a remnant of the late Tang. The Ding Si mentioned in the preface corresponds to the 4th year of Jianning. This confirms Zan Yin was Tang dynasty. Chen Ziming's basis is unknown.
This book has been lost for a long time. Tang Shenwei, Chen Ziming, and others cited it extensively but missed much. Only what is scattered in "Yifang Leiju" is detailed enough to compile. Comparing with other sources, perhaps nine-tenths can be recovered. Song records say 3 volumes, consistent with Zhou's preface mentioning 52 chapters and 378 formulas. "Dushu Zhi" says 2 volumes and 278 formulas. However, "Yifang Leiju" contains over 320 formulas, matching the chapter count, suggesting the "two" in later records is a typo for "three." Friend Chuanqiao Jingzhong (Heng) copied from "Yifang Leiju," organizing closed menstruation, leukorrhea, and pregnancy into Volume 1, confinement and difficult labor into Volume 2, and postpartum syndromes into Volume 3. Of Zhou's short essays, only one cited by Chen Ziming is identifiable; others are hard to verify.
[Jiyan Fang by Yang Shi (Guinong)] (Song annotation: Gui may be Shi) Recorded in "New Book of Tang: Bibliography" as 3 volumes, now lost.
Ancient Tang annotation: Yang Guinong was demoted from Remonstrator-in-Chief to Sima of Fengzhou during the Yuanhe era, eventually becoming Governor of Zhuozhou. Contains 911 formulas.
[Chan Jing by Shi Shi (Xian)] 1 volume Extant.
[Ji Chanhou Lun by Yang Shi (Quandi) and Li Shi (Shou)] (Original author missing, supplemented per "Yiwen Lü") Recorded in "Chongwen Zongmu" as 1 volume, now lost.
[Chan Qianhou Lun by Wang Shi (Shouyu)] (Also titled Wang Shouzhong in "Yiwen Lü") Recorded in "Chongwen Zongmu" as 1 volume, now lost.
[Ji Chanhou Shijiu Lun by Anonymous] Recorded in "Chongwen Zongmu" as 1 volume, now lost.
[Jiabao Yinang] Recorded in "Chongwen Zongmu" as 1 volume, now lost.
[Chan Shu by Wang Shi (Yue)] Recorded in "Yiwen Lü" as 1 volume Extant.
Note: This book was long lost, preserved almost completely in Korea's "Yifang Leiju." Di Jian transcribed it as one volume, uncovering light after centuries of obscurity.
Postscript to "Chan Jing" by Zheng Ruming: Song Jushi of Hengyang said: Old copies of Wang Yue's "Chan Jing" had a postscript by Chen Tongliang, Provincial Transport Commissioner of Hunan. Checking "Zhiqi Ji," the text is not recorded. It is also missing from "Yifang Leiju."
[Shichan Lun by Yang Shi (Kanghou)] Extant.
Yang Kanghou said: One must know these syndromes before childbirth to avoid innocent loss of mother and child life. Midwives are rarely skilled, often causing death. Out of grief, I state them fully.
[Furen ChanYu Baoqing Ji by Guo Shi (Jizhong)] Recorded in Song Dynasty records as 1 volume, now lost.
Zheng Ruming said: Recently obtained a donated version from Chen Youzhi of Xiangtan containing 21 essays, compiled by Guo Jizhong during Daguan era. Author unknown. Printed and donated in Xinhai year of Shaoxing. Proven effective repeatedly, bringing back the dead and saving the living.
Preface by Li Shisheng: I collected 21 essays on childbirth, precise and comprehensive. Likely by Imperial Medical Doctor, extracting wonders from medical texts. Regrettably, theory without formulas. Guo Jizhong, a contemporary fine physician, excels in obstetrics. His pulse diagnosis and medication yield miraculous results. He wished to attach his family formulas to these essays, creating a complete work. Truly a book gathering diverse benefits. Ancients said sons not learning medicine are unfilial; those having formulas but not sharing them, can they be called benevolent?
[Buyi ChanYu Baoqing Ji by Du Shi] Recorded in "Shulu Tiejie" as 1 volume, now lost.
Chen Zhen Sun said: Li Shisheng of Puyang obtained 21 essays on childbirth, having theory but no formulas. Medical Professor Guo Jizhong attached formulas to the essays, making it complete. Recently, Chen Yan of Kuocang evaluated its merits and flaws in "San Yin Fang." Du, a physician from Wuzhou, further supplemented it, making it quite detailed.
[Jiaochan Rulu Beiyao by Zhao Shi (Ying)] Now lost.
Preface by Zhao Ying: Childbirth, though common, is dangerous. Improper care or medication causes harm. This is why predecessors emphasized formulas. My friend obtained "Rulu Beiji," printed by Professor Fu of Xujang at Liyang Academy. Using my old collection, I corrected it, added Yang Zijian's Seven Sayings and childbirth essays, compiling them together for printing, hoping for some benefit.
[Jiaofu ChanYu Baoqing Ji by Ji Shi (Zhijun)] 2 volumes Extant.
Preface by Ji Zhijun: Visiting Physician Li Ning, he showed me a book, "ChanYu Baoqing Ji." Reading it, I saw it was compiled by Song scholars Li Shisheng, Guo Jizhong, Yang Zijian, etc. The childbirth section mentions gestation periods varying from 7-10 months to 1-5 years. Human birth depends on yin and yang timing, unchangeable. Limiting to 10 months seems incomplete. Sighing at its rarity, I wish to spread it so no one suffers premature death. Obstetric texts are numerous, but complete childbirth books are rare. Losing one means losing it forever. Asking whose book it was, Li said it was secretly kept by Yang Shibiao. I visited him, explained my intent, and received the original printed copy. Planning to print, Li suggested adding Imperial Pharmacy miscellaneous formulas, "Monthly Birth Chart," Ti Yuanzi's Land Borrowing Method, and directions for hiding clothes for safe delivery, combining them into a complete set. I agreed, fearing errors, ordered famous physicians to review. The book is complete. Advisor Zhou Defu supported printing. From now on, may pregnancies be safe, midwives accurate, families self-sufficient in medicine, and knowledge spread widely. Preface by Ji Zhijun.
Siku Quanshu Summary: "ChanYu Baoqing Fang" 2 volumes, author unknown. "Song Shi: Yiwen Zhi" attributes it to Guo Jizhong. Checking Chen Zhen Sun's "Shulu Tiejie," Guo only added new formulas to Li Shisheng's old text, not the original author. "Song Shi" likely hadn't seen Chen's account. Guo's additions combined with original theory make one volume, differing from this edition. Examining prefaces, Chen Yan of Kuocang wrote "San Yin Fang," evaluating these formulas. Du from Wuzhou added Chen's comments. Later, Zhao Ying obtained "Chanru Beiyao," added Yang Zijian's Seven Sayings, combining with childbirth essays. Ji Zhijun added Imperial Pharmacy formulas, charts, and methods. This cumulative process altered Guo's original form, keeping only the name. Rarely transmitted, excerpts in "Yongle Dadian" include 21 essays, 16 evaluations by Chen Yan, 34 formulas (Vol 1); "Chanru Beiyao" and pregnancy signs with 62 formulas (Vol 2). Ti Yuanzi's method is missing. Fetal education was valued by ancients (Jia Yi, Liu Xiang). Specific obstetric drugs lacked dedicated books until Zan Yin's "Chanbao" in Tang bibliography. Thus, this is the oldest extant text on gestation. Only Chen Yan's comments are signed; others are anonymous. Based on structure, Vol 1 formulas are Guo's; Vol 2, except for expulsion/lactation/energy sections, are likely Yang's. Attached formulas are likely from Ji's Imperial Pharmacy collection. Chen Yan wrote "San Yin Fang." Yang Zijian (Kanghou) wrote "Yangshi Jiacang Fang" (not seen). Li Shisheng et al. were Southern Song people. Ji's preface calls them Song scholars and mentions recent events in Yan-Zhao, suggesting Yuan dynasty compilation.
Li Diaoyuan Preface: Original title "ChanYu Baoqing Jifang," commonly miswritten as "Bao Geng Ji" due to missing "Fang." Retaining old usage here.
Note: This book is no longer Guo's original but includes later additions. Tracing origins, listing items. Zhao Ying's edition resembles "Chanru Beiyao." Preby Ayuzhai Laoren mentions "ChanYu Dingqing Shu" to promote its spread, indicating "Chanru Beiyao" was attached. Zhao, courtesy name Dexiu, is related to Duke Song.
Yang Zijian, name Kanghou, pseudonym Tuixiu, lived around Yuanfu era. Wrote "Huming Fang" and "Tongshen Lun," already recorded. Yang, courtesy name Zijing, lived around Chunxi era. The author of "Jiacang Fang" is mistakenly identified as the same person by the Summary.
[Tai Chan Zhen Jing by Juan Shi (Ruming)] 2 volumes Extant.
Xiong Zongli said: Guo Jizhong's 21 Postpartum Essays combined with Tang scholar Shi Xian's 18 Prenatal Essays constitute "Tai Chan Zhen Jing."
Note: "Shi Chan Jing" in "Linglan Erji" is this book. Shi's original had 18 questions. Zheng Ruming added "Bowu Renyun Jin Suogan Shuo," Sun Simiao, Yang, Cui, etc., Guo's 21 essays, and "Shichan Lun," binding them into 2 volumes. Completed in the first year of Jiading.
[Weisheng Chanke Fang by Shen Shi (Yuqing)] Recorded in Song Dynasty records as 1 volume, now lost.
[Chanru Shiba Lun by Shen Shi (Bing)] Song annotation: Volume lost. Now lost.
[Weisheng Jiabao Chanke Fang by Zhu Shi (Duanzhang)] Recorded in Song Dynasty records as 8 volumes Not seen.
Qian Zeng said: "Chanke Beiyao" 8 volumes. Zhu Duanzhang of Changle compiled collected obstetric experience formulas into 8 volumes. Printed and proofread at Nankang Academy in Jiachen year of Chunxi. Paper and ink exquisite. Begins with Land Borrowing, Grass Ban, Water Ban methods. Ancients were cautious about women entering the first month postpartum. Rarely practiced or known.
[Chanke Jing Zhen Huanzhong Tu by Anonymous] Recorded in Song Dynasty records as 1 volume, now lost.
[Tai Chan Jingyan Fang by Lu Shi (Zizheng)] Recorded in "Shulu Tiejie" as 1 volume, now lost.
[Chanbao Zhufang by Anonymous] Recorded in "Shulu Tiejie" as 1 volume Not seen.
Chen Zhen Sun said: Author unnamed. Collects various formulas, topped with Twelve-Month Birth Chart.
Siku Quanshu Summary: "Chanbao Zhufang" 1 volume, author unknown. Not in "Song Shi: Yiwen Zhi," only in Chen Zhen Sun's "Shulu Tiejie." Rarely listed in Ming/Qing bibliographies. Checked "Yongle Dadian," found over 70 formulas and a "Twelve-Month Birth Chart," matching Chen's record. Likely the original Song text. Includes a fragmentary preface and Wang Qingyue's preface. Formulas for preserving birth are comprehensive, but original arrangement disrupted by "Yongle Dadian." Carefully reorganized by category: regulating menstruation/nourishing blood, calming fetus, fetal diseases, inducing labor, postpartum, miscellaneous diseases, remaining one volume. Many cited formulas were adopted later. E.g., Ginseng Drink shares intent with Zhu Zhenheng's Dasheng San (using Abdominal Peel as chief, Ginseng as assistant), showing Zhu derived from it. Zhang Yuansu's Shutai Wan uses Magnolia Bark and Atractylodes...