思则为脾火。捍于惊则为胆火。过于食则为胃火。竭于精则为阴火。虽有肾水。不胜燎原之势。所谓一水不胜五
火者。此也。肾天一水也。相火寄于其中。脏腑赖以滋养者也。故肾水足。则肝得之。有子母相生之益。肺得之。
无子富母贫之虞。心得之。有水火既济之功。脾得之。有滋荣润泽之绩。水源一亏。则肾间惟有此一点炎上之火。
凌于心则为吐血。人于肺则为嗽血。动于肝则为喷血。出于脾则为呕血。若夫咯血唾血咳血。皆从肾家来。而为
虚损之血。日渐煎熬。迁延不起。而去生便远矣。斯时也。病者安心静坐。却虑凝神。药食调洽。医者究其虚实。
辨其血色脏腑。用药温养。使水足火平。阳生阴长。各归其位。又何病之不痊。而医之不效乎。无奈病者在先。
不善调理。一遇此证。见其势之凶涌。遂欲延医以求速止。医人又根据病家之欲急。以能止为功。以为捷法。不知
此证之发。其来久矣。瘀积胸中。必尽得吐出。才住虽延三五日。亦复要吐。其逆行之势。亦不能顿止。不惟不
能止。且以寒凉之物塞之。而中其根矣。故必延之岁月。勿妄想。勿妄动。勿多言。勿暴怒。勿嗜酒房劳。勿过
饱损胃。静坐养神。缄嘿自持。饮食有节。调理无间。药饵和平。闲心葆摄。则五火平复。而不能为害。阴血自
生。而内火不炽。自得万全。若欲扬汤止沸。则一杯水。难救车薪之火。又何怪乎血证之难为也。故集失血病机
方脉本草一部。虽不能百发百中。亦聊以寓生生之意。以冀万分中之一得耳。书以求同志者斧政焉。禹航浮碧主
人孙光裕书于醉古居。
〔匏庵延道人淮南昭阳李氏家藏奇验秘方〕七卷 存
〔亡名氏医宗三法〕二卷 存
〔谢氏（以闻）医学要义〕未见
于潜县志曰。谢以闻。字克庵。邑庠生。安贫笃学。守志不阿。尤精于医。崇祯乙亥。年八十余。犹手不释
卷。所着医学要义。未行于世。
〔孙氏（文胤）丹台玉案〕六卷 存
〔欧氏（士海）山谷便方〕一卷 存
自序曰。曩愚行山谷间多病患。问何以不治。答以市远无医。而求药复不易。故束手以待。愚心怜之。未
有以处也。会择术而居。披阅方书。见姜蒜葱韭之类。先辈每用单行收功。而危迫仓卒之际。丸散无灵。标本易
混。亦多以单方出奇。有捷于影响者。由是知寻常菜果草卉之微。皆有补疾病生死之大。人特不察耳。以此一片
热肠。辄不自量。选诸经验良方。用物不弘。而特有奇效。便于山谷者。汇成一
帙。梓之以附旧刻保婴录之后。名之曰山谷便方。成曩志也。丹溪曰。吾既穷而在下。求有可以及人者。非医安
务。海非敢谓以及人。然世或不鄙其易而试之。其不至于如乌喙鸩毒之杀人也明矣。况其载在简册者。皆先辈仁
心仁闻。所随试辄验。而不可诬者乎。人之所病病疾多。医之所病病道少。然则此书或亦不可少之一道也欤。时
崇祯己卯之正人日士海书。
〔施氏（沛）说疗〕一卷 存
题词曰。盖闻医者意也。药者养也。有所资于意。不知无意之为愈也。有所待于养。不如无待之为愈也。故
枚叔曰。太子之病。可无药石针刺灸疗而已。可以要妙道说而去也。辑说疗十二章。
〔医医〕一卷 存
题词曰。太史公云。人之所病病疾多。而医之所病病道少。夫欲奏起疾之功。必光明道少之患。辑医医十章。
〔祖剂〕四卷 存
自序曰。玄晏先生云。仲景广伊芳尹汤液。用之多验。成聊摄谓自古诸方。历岁浸远。难可考详。惟仲景之书。
最为群方之祖。要之仲景本伊芳尹之法。伊芳尹本神农之经。轩岐灵素。大圣之所作也。其于处剂之法。则曰君一臣
二。制之小也。君二臣四。制之大也。经中如麋衔术泽泻汤。乌 鱼散。半夏汤。鸡屎醴等方。多不过三四味。
即后许胤宗亦谓古人用药，简要精专。故仲景之方。其药品甚少。后至洁古东垣。立方有多至三十余味者。说者
谓东垣如韩信将兵。多多益善。他人效之。则未免广络原野之讥矣。兹所集。首冠素灵二方。次载伊芳尹汤液一方。
以为宗。而后悉以仲景之方为祖。其局方二陈四物四君子等汤。以类附焉。若东垣之补中益气。丹溪之越鞠等剂。
诚发前人之所未发。虽曰自我作古。可也。近代医书。如戴元礼之证治要诀。薛新甫之明医杂着。方皆简略。与
仲景之意。不大纰缪。故多探之。要之方者仿也。医者意也。而上溯轩农。其于方剂之道。庶几焉近之矣。崇祯
庚辰岁重阳日。元元子施沛题。
〔云起堂诊籍〕一卷 存
〔朱氏（天璧）医准〕未见
海宁县志曰。朱天璧。字蘧庵。仁和人。明崇祯壬午孝廉也。谢公车。贫无旧业。以素工青囊术。因卖药海
上。时兵荒荐瘥。璧行药济之。全活者万人。不计值。人至于今称之。馆于乌鹊桥。酆氏亦长者。所着医准数十
卷。传新安程氏吴氏云。
〔萧氏（京）轩岐救正论〕六卷 存
自序曰。夫医之为道也。总君父师相之权。而其学也。究天人性命之微。故君子取其精以治身。推其余以济
世。斯仁术也。乃后世以方技目之。缙绅名士。多所弗讲。司马公不云乎。达则为良相。不达则为良医。其可以
贱简为哉。予髫龄弱禀。质钝志劳。穷猎简编。苦心诵着。婴疾梦遗。百治莫瘳。继因从宦。游楚慈阳。邀学博
黄州胡慎庵先生于衙斋。治之三月获痊。先生盖明医李濒湖公甥孙也。因授轩岐秘典。脉旨病机。药性方法。一
一精详。先生又私淑于立斋者也。嗣入蜀。复参印群贤。颇得肯綮。沉酣于斯。二十余载矣。归里后。有请诊视
者。目击时师治病。昧本从标。枉毙生灵。莫胜悲怛。此无他。盖以习医之人。半属匪人。而所习之法。全非正
法。经书不识。旁径乐趋。于是专伤寒
者。忽于杂病。主脾胃者。惮于攻伐。明湿热者暗乎温补。或执成□。而昧道灵变。或逞臆说。而架言出奇。或
凭口给。而谀谄售奸。罔惜人命。颠倒妄行。不几为轩岐之乱臣贼子耶。嗟乎。医病实多。安能先救医。得医病
愈。而人之病。无不愈也。予因是竭一得之愚。悉灵素之蕴。发挥真假。脉旨阐明。药性宜忌。昭揭病机。虚实
朗县。医病两鉴。操要五气。归本一元。数月运腕。始成篇帙。计卷有六。仅字九万。低徊久之。而犹讶诸法未
备也。会二三同志。偶见而读之曰。得乎一者。可以通乎万矣。未备云乎。令余亟梓。以救世之医病两家。复捐
资鸠锓。将欲以公天下。嘉惠学人。而乃不覆瓿弃之。予维是书之作也。阐农黄之奥义。抒自苦念。纠时师之谬
妄。激自热肠。万一寸管招尤。致使正道难明。谤吠日腾。将奈之何。韩退之先生云。其或闲居修史。不有人祸。
必有天刑。昔越人世称神医。不免为同官李醯嫉杀东垣云。就令着述不已。精力衰耗。书成而死。不愈于无益而
生乎。故从古豪杰作用。往往以身殉道。倘斯论可售。 斯世于寿域。而余戆拙无似。何惜一己之知罪乎。后之
君子。抑亦谅余之所以为救为正也欤。崇祯甲申春二月上浣之吉。闽中通隐子萧京万舆甫撰。
〔庄氏（应蕙）医案〕二卷 存
按上附刻于轩岐救正论后。庄应蕙字汝元。温陵同人也。林应楷有庄隐几先生传。又附其末。
〔王氏（元标）医药正言〕未见
按上见于江宁府志。
〔王氏（ ）医学狐解〕六卷 未见
〔虞氏（洪春）医学须知〕未见
〔何氏（继高）轩岐新意〕一卷 未见
按上三书。见于浙江通志。
〔卢氏（之颐） 疟论疏〕一卷 存
自引曰。 疟因证。素问疟论。及刺疟法。最详而悉。后世守其偏承。致经义蒙晦。讹谬良多。审因者略证。
局证者昧因。知常而不及变。循变而反舍常。殊不知有是因。方有是证。因证既显。常法已具。而始可与达变矣。
乃或常法既迷。因证靡辨。以寒为热。热为寒。虚作实。实作虚。致微者剧。剧者危。展转变承。连年月不已。
其死生存亡。莫之能测也。偶方孺先生举问及此。聊纪数语以就正。（方孺先生姓潘名镖嘉定人）
王琦跋曰。伤寒之疾。本于风寒。而 疟本于风暑。寒暑相反。若风马牛不相及也。今之医者。有伤寒转疟
疾。疟疾转伤寒之说。未详本自何书。而千口雷同。习焉不察。读晋公 疟论疏。其论风气独盛。绝无暑象一则。
深辟世人谓伤寒转而成疟之谬。深切显明。真足以醒群蒙之聋瞽者矣。友人娄荆川深契是书之奥。有久疟未愈者。
按其六经脏腑所属而治之。应手取效。盖信此书足珍也。或者訾其抄撮灵素陈言。金匮旧方。无一新奇创获之快
论妙剂者。此直睡人 呓语耳。乌足与之深论耶。乾隆甲申七月辛亥朔。钱江王琦书。
四库全书提要曰。 疟论疏一卷。明卢之颐撰。之颐。字子繇。钱塘人。是书论 疟证治。于虚实寒热四者。
最为详尽。足以发明素问疟论刺疟论诸篇微意。大旨谓疟属阳。 属阴。日作者属阳。间数日作者属阴。而曰温。
曰寒。曰瘅。曰牝。皆可以 疟该之。其主方多取王肯堂证治准绳。其余所列诸方。亦多简当。虽书不过一卷。
然治疟之法。约
略尽乎是矣。杭世骏道古堂集。有之颐小传。称所着初有金匮要略摸象。为其父所焚。续着有本草乘偈。今行于
世。后着有摩索金匮九卷。又有伤寒金HT 钞。医难析疑二书。今未见传本。独无此书之名。或世骏作传之时。未
见其本。故亦疏漏欤。
〔医难析疑〕未见
〔李氏（德孝）医学正蒙〕未见
浙江通志曰。李德孝。字时慕。
〔陈氏（樵）群书纂集〕未见
浙江通志曰。陈樵。字时彩。
〔董氏（一麟）医学问世编〕未见
浙江通志曰。董一麟。字时野。
〔金氏（忠）广忠集方〕一卷 未见
浙江通志曰。金忠。字尚义。丽水人。
〔张氏（琳）医说妙方〕十卷 未见
浙江通志曰。明巡抚保定副都御史勾余张琳删定。
〔伍氏（翕）医书会要〕未见
〔沈氏（宏）医筌〕未见
〔陆氏（长庚）体仁汇编〕未见
〔昊氏（延龄）医学质疑〕未见
〔金氏（孔贤）丹山心术〕未见
〔赵氏（金）医学经略〕未见
〔邵氏（继稷）经验良方〕未见
按上七书。见于浙江通志。
〔陈氏（时荣）三难一览〕未见
〔病机提要〕未见
接二书。见于松江府志。
〔钱氏（宝）医案〕未见
镇江府志曰。钱宝。字文善。原浚曾孙。号复斋。诗多藻思。工小楷行书。精于医。拯危济困。恒孜孜焉。
所着有医案。运气说。
〔王氏（章祖）橘井元珠〕未见
兰溪县志曰。王子英孙。章祖字叔贞。纂有橘井元珠。
〔释氏（住想）慎柔五书〕五卷 存
石震小传曰。师毗陵人。胡姓。本儒家子。生而敏慧。稚年寄育僧舍。长寻剃发。法名住想。字慎柔。性喜
读书。凡一切宗乘。以及儒书经史子诸编。无不究览。心血耗疲。得瘵疾几不起。时查了吾先生寓医荆溪。师往
求治。岁余获痊。了吾先生泾县人。为太平周慎斋先生高座。师颖悟沉静。了吾先生深器之。欲授以己学。师繇
是执贽。事先生十余年。先生惧其学识过己。乃令往从慎斋先生。与薛理还偕行。理还亦毗陵人。予于己卯春。
曾识荆于嘉水。时年已逾七十。因出了吾生平所验案及禁方赠予。予自此益尽窥了吾之学。慎斋先生名满海内。
从游弟子日众。师随侍。每得其口授语。辄笔之。先生初无着述。今有语录数种行世。多师所诠次也。师自是归
里。治病辄应。履日盈户外。然性好施。虽日入不下数金。而贫如昔。岁庚午。吴江宰熊鱼山先生夫人。抱奇恙
六七年矣。延师至。以六剂奏效。一时荐绅士大夫。咸服其神明。因往来吴会间。里居之日少。岁壬申。予时习
岐黄家十余年。雅慕师。每相过从谈论。辄达曙忘倦。师每忾生平所学。嗣者寥寥。言之惋然。然窃谓师貌古神
暗。当得永年。亡何丙子仲夏忽示疾。以手札招予。授生平
所着书。凡虚损一。痨瘵一。所札记师训一。治病历例一。医案一。又数日竟脱然去。年六十五。距今又十年矣。
予将以其书。寿之于梓。因为之传。
张氏（延登）悬袖便方〕四卷 存
〔徐氏（韫奇）医略〕未见
按上见于兰台轨范附洄溪府君自序。
思虑过度则导致脾火。惊恐受扰则导致胆火。饮食过量则导致胃火。房事不节耗竭精气则导致阴火。虽然肾中有水，但无法抵挡火势燎原的势头。这就是所谓的“一水不能胜五火”的情况。肾天一水，相火寄居在其中，脏腑依靠它来滋养。所以肾水充足，肝得到它，就有子母相生的益处；肺得到它，就没有子富母贫的忧虑；心得到它，就有水火既济的功效；脾得到它，就有滋润荣养的功绩。水源一旦亏损，肾间就只剩下这一点上炎的火气。上凌于心则导致吐血，入于肺则导致嗽血，动于肝则导致喷血，出于脾则导致呕血。至于咯血、唾血、咳血，都从肾脏而来，属于虚损之血，日渐煎熬，拖延不起，离死亡就不远了。这个时候，病人安心静坐，排除杂念，凝聚精神，药物饮食调理得当，医生探究其虚实，辨别血色所属脏腑，用药温养，使水足火平，阳生阴长，各归其位，又有什么病治不好、医不灵验的呢？无奈病人先前不善调理，一遇到这种病症，见其势凶猛涌出，就想延请医生以求快速止血。医生又顺从病家急于求成的心态，以能止住血为功效，认为这是捷径。不知道这种病症的发生，由来已久，瘀积在胸中，必须全部吐出才能停止。即使勉强维持三五天，终究还要再吐。其逆行之势，也不能立刻停止。不仅不能止住，反而用寒凉的药物去堵塞，从而损伤了根本。所以必须经过很长时间，不要妄想，不要妄动，不要多言，不要暴怒，不要嗜酒和房劳，不要过饱损伤脾胃，静坐养神，沉默自持，饮食有节制，调理不间断，药饵平和，闲心保养，那么五火就能平复，而不能为害。阴血自然生成，而内火不炽盛，自然能得到万全的效果。如果想要扬汤止沸，那么一杯水，难以扑灭车薪之火，又有什么奇怪血证难治呢？所以收集失血病的病机、方剂、脉象、本草一部书，虽然不能百发百中，也姑且寄托生生不息之意，希望能在万分中得到一分收获。这本书请求志同道合的人斧正。禹航浮碧主人孙光裕写在醉古居。
〔匏庵延道人淮南昭阳李氏家藏奇验秘方〕七卷 存
〔亡名氏医宗三法〕二卷 存
〔谢氏（以闻）医学要义〕未见
于潜县志记载：谢以闻，字克庵，是县学的生员，安于贫困，笃信学问，坚守志向不阿谀奉承，尤其精通医术。崇祯乙亥年，八十多岁，仍然手不释卷。所著的《医学要义》，未在世间流行。
〔孙氏（文胤）丹台玉案〕六卷 存
〔欧氏（士海）山谷便方〕一卷 存
自序说：过去我在山谷间行走，多见病患，问他们为什么不治疗，回答说市场遥远没有医生，而且求药也不容易，所以束手等待。我心里怜悯他们，没有什么办法处置。恰逢选择职业居住下来，翻阅方书，看到姜、蒜、葱、韭之类，先辈经常单味使用而取得成效，而在危急仓促之际，丸散没有灵性，标本容易混淆，也多以单方出奇兵，有比影响应还快的效果。由此知道寻常菜果草卉的微小之物，都有补益疾病生死的大作用，人们只是没有察觉罢了。以此一片热心肠，辄不自量力，选取各种经验良方，所用物品不多，但特有奇效，便于山谷之人，汇编成一册，刻印以附在旧刻《保婴录》之后，命名为《山谷便方》，以完成昔日的志向。丹溪先生说：我既然穷困在下层，寻求可以做到的惠及他人的事情，除了医学还有什么事务呢？我不敢说是为了惠及他人，然而世人如果不轻视它的简易而尝试一下，那不至于像乌喙、鸩毒那样杀人是很明显的。何况记载在书籍中的，都是先辈仁心仁闻，所随试辄验，不可诬蔑的吗？人所担忧的是疾病繁多，医生所担忧的是医道稀少。然而这本书或许也是不可少的一种医道吧。时值崇祯己卯年正月初八日，士海书写。
〔施氏（沛）说疗〕一卷 存
题词说：听说医者靠意念，药物靠调养。有所依赖意念，不如没有意念更好；有所依赖调养，不如没有依赖更好。所以枚叔说：太子的病，可以用无药石针刺灸疗而已，可以用精妙的道理说法去除。辑录《说疗》十二章。
〔医医〕一卷 存
题词说：太史公说：人所担忧的是疾病繁多，医生所担忧的是医道稀少。想要奏起治愈疾病的功效，必须光明医道稀少的隐患。辑录《医医》十章。
〔祖剂〕四卷 存
自序说：玄晏先生说：张仲景推广伊尹汤液，使用多次验证。成无己、王好古等所谓自古以来的各方，历经岁月浸远，难以考证详细，只有张仲景的书，最为群方之祖。总之张仲景本于伊尹之法，伊尹本于神农之经，轩辕、岐伯、灵枢、素问，是大圣人的著作。其中关于处方的方法，说：君药一味臣药二味，制作为小方；君药二味臣药四味，制作为大方。经书中如麋衔术泽泻汤、乌鱼散、半夏汤、鸡屎醴等方，多不过三四味。就是后来的许胤宗也说古人用药，简要精专。所以张仲景的方，药品很少。后来到了洁古、东垣，立方的有多达三十余味的。评论者说东垣像韩信带兵，多多益善，别人效仿他，则未免有广络原野的讥讽。这次所集，首先冠以素问、灵枢二方，其次记载伊尹汤液一方，作为宗，而后全部以张仲景的方作为祖。局方中的二陈、四物、四君子等汤，按类别附在后面。如果东垣的补中益气，丹溪的越鞠等剂，确实发挥了前人所未发挥的，虽然说是自我作古，也可以。近代医书，如戴元礼的《证治要诀》，薛新甫的《明医杂着》，方剂都简略，与张仲景的意思，不大偏差，所以大多探求它们。总之方是仿效，医是意念，而上溯轩辕、神农，对于方剂之道，差不多接近了。崇祯庚辰岁重阳节，元元子施沛题写。
〔云起堂诊籍〕一卷 存
〔朱氏（天璧）医准〕未见
海宁县志记载：朱天璧，字蘧庵，仁和人，明崇祯壬午科孝廉。辞别公车，贫穷没有旧业，因为一向擅长青囊医术，所以在海上卖药。当时兵荒马乱，瘟疫流行，朱天璧行药救济他们，保全活命者万人，不计较价值。人们至今称赞他。馆舍在乌鹊桥，酆氏也是长者。所著《医准》数十卷，传给了新安程氏、吴氏。
〔萧氏（京）轩岐救正论〕六卷 存
自序说：医学之道，总揽君主、父亲、老师、宰相的权力，而其学问，探究天人生命性命的微妙。所以君子取其精华来治理自身，推及其余来救济世界，这是仁术。然而后世将其视为方技，缙绅名士，大多不讲求。司马光不是说过吗：显达则为良相，不得志则为良医，怎么可以因为卑贱简陋而轻视呢？我幼年体弱，资质愚钝意志劳苦，穷尽浏览书籍，苦心诵读著作。患病梦遗，百般治疗没有痊愈。接着因为做官，游历楚地慈阳，邀请学博黄州胡慎庵先生在衙斋治疗，三个月痊愈。先生大概是名医李濒湖公的甥孙。于是传授轩岐秘典，脉旨病机，药性方法，一一精详。先生又私下师法立斋先生。随后进入蜀地，又参印证悟群贤，颇得要领，沉溺于此，二十多年了。回到家乡后，有请诊视的人，目睹时师治病，昧于根本而从标，枉杀生灵，不胜悲痛。这没有别的，大概因为习医的人，半数属于匪人，而所习的方法，全非正法。不认识经典，乐于走旁门左道。于是专门研究伤寒的，忽视杂病；主脾胃的，忌惮攻伐；明白湿热的，暗于温补；有的执着成规，而昧于道的灵活变化；有的逞臆说，而架言出奇；有的凭口才，而谄媚售奸，不惜人命，颠倒妄行，这不简直是轩辕岐伯的乱臣贼子吗？唉！医病实在多，怎么能先救医？得到医病愈，而人的病，无不愈。我因此竭尽一得之愚，悉灵素之蕴，发挥真假，阐明脉旨，昭揭药性宜忌，揭示病机，虚实明朗，医病两鉴，操守五气，归本一元。数月运笔，始成篇帙，计卷有六，仅字九万。徘徊良久，而犹惊讶诸法未备。恰逢二三同志，偶然见到并读它说：得乎一者，可以通乎万矣。未备云乎。让我赶紧刻印，以救世之医病两家，又捐资鸠工刻印，将欲以公天下，嘉惠学人，然而不被覆瓿弃置。我思考这本书的作成，阐发农黄之奥义，抒发自己苦念，纠正时师之谬妄，激发自己热心肠。万一寸管招致怨恨，致使正道难明，谤吠日腾，将怎么办？韩退之先生说：或者闲居修史，不有人祸，必有天刑。昔越人世称神医，不免被同官李醯嫉妒杀害。东垣说：就令著述不已，精力衰耗，书成而死，不愈于无益而生乎？所以从古豪杰作用，往往以身殉道。倘若斯论可售，斯世于寿域，而我愚拙无似，何惜一己之知罪乎？后之君子，抑亦谅余之所以为救为正也欤。崇祯甲申春二月上浣之吉，闽中通隐子萧京万舆甫撰。
〔庄氏（应蕙）医案〕二卷 存
按：以上附刻于《轩岐救正论》后。庄应蕙字汝元，温陵同乡人。林应楷有《庄隐几先生传》，又附在其末。
〔王氏（元标）医药正言〕未见
按：以上见于江宁府志。
〔王氏（ ）医学狐解〕六卷 未见
〔虞氏（洪春）医学须知〕未见
〔何氏（继高）轩岐新意〕一卷 未见
按：以上三书，见于浙江通志。
〔卢氏（之颐） 疟论疏〕一卷 存
自引说：疟因证，《素问·疟论》及刺疟法，最详而悉。后世守其偏承，致使经义蒙晦，讹谬良多。审因者略证，局证者昧因。知常而不及变，循变而反舍常。殊不知有是因，方有是证。因证既显，常法已具，而始可与达变矣。乃或常法既迷，因证靡辨，以寒为热，热为寒，虚作实，实作虚，致微者剧，剧者危。展转变承，连年月不已。其死生存亡，莫之能测也。偶方孺先生举问及此，聊纪数语以就正。（方孺先生姓潘名镖嘉定人）
王琦跋说：伤寒之疾，本于风寒，而疟本于风暑。寒暑相反，若风马牛不相及也。今之医者，有伤寒转疟疾、疟疾转伤寒之说，未详本自何书，而千口雷同，习焉不察。读晋公《疟论疏》，其论风气独盛，绝无暑象一则，深辟世人谓伤寒转而成疟之谬，深切显明，真足以醒群蒙之聋瞽者矣。友人娄荆川深契是书之奥，有久疟未愈者，按其六经脏腑所属而治之，应手取效。盖信此书足珍也。或者訾其抄撮灵素陈言，金匮旧方，无一新奇创获之快论妙剂者，此直睡人呓语耳，乌足与之深论耶。乾隆甲申七月辛亥朔，钱江王琦书。
四库全书提要说：《疟论疏》一卷，明卢之颐撰。之颐，字子繇，钱塘人。是书论疟证治，于虚实寒热四者，最为详尽，足以发明《素问·疟论》《刺疟论》诸篇微意。大旨谓疟属阳，疟属阴，日作者属阳，间数日作者属阴，而曰温，曰寒，曰瘅，曰牝，皆可以疟该之。其主方多取王肯堂《证治准绳》，其余所列诸方，亦多简当。虽书不过一卷，然治疟之法，约略尽乎是矣。杭世骏《道古堂集》，有之颐小传，称所著初有《金匮要略摸象》，为其父所焚，续著有《本草乘偈》，今行于世。后著有《摩索金匮》九卷，又有《伤寒金HT钞》《医难析疑》二书，今未见传本。独无此书之名，或世骏作传之时，未见其本，故亦疏漏欤。
〔医难析疑〕未见
〔李氏（德孝）医学正蒙〕未见
浙江通志说：李德孝，字时慕。
〔陈氏（樵）群书纂集〕未见
浙江通志说：陈樵，字时彩。
〔董氏（一麟）医学问世编〕未见
浙江通志说：董一麟，字时野。
〔金氏（忠）广忠集方〕一卷 未见
浙江通志说：金忠，字尚义，丽水人。
〔张氏（琳）医说妙方〕十卷 未见
浙江通志说：明巡抚保定副都御史勾余张琳删定。
〔伍氏（翕）医书会要〕未见
〔沈氏（宏）医筌〕未见
〔陆氏（长庚）体仁汇编〕未见
〔昊氏（延龄）医学质疑〕未见
〔金氏（孔贤）丹山心术〕未见
〔赵氏（金）医学经略〕未见
〔邵氏（继稷）经验良方〕未见
按：以上七书，见于浙江通志。
〔陈氏（时荣）三难一览〕未见
〔病机提要〕未见
接二书，见于松江府志。
〔钱氏（宝）医案〕未见
镇江府志说：钱宝，字文善，原浚曾孙，号复斋，诗多藻思，工小楷行书，精于医，拯危济困，恒孜孜焉。所著有《医案》《运气说》。
〔王氏（章祖）橘井元珠〕未见
兰溪县志说：王子英孙，章祖字叔贞，纂有《橘井元珠》。
〔释氏（住想）慎柔五书〕五卷 存
石震小传说：师毗陵人，胡姓，本儒家子，生而敏慧，稚年寄育僧舍，长寻剃发，法名住想，字慎柔，性喜读书，凡一切宗乘，以及儒书经史子诸编，无不究览。心血耗疲，得瘵疾几不起。时查了吾先生寓医荆溪，师往求治，岁余获痊。了吾先生泾县人，为太平周慎斋先生高座。师颖悟沉静，了吾先生深器之，欲授以己学，师繇是执贽，事先生十余年。先生惧其学识过己，乃令往从慎斋先生，与薛理还偕行。理还亦毗陵人，予于己卯春，曾识荆于嘉水，时年已逾七十，因出了吾生平所验案及禁方赠予，予自此益尽窥了吾之学。慎斋先生名满海内，从游弟子日众，师随侍，每得其口授语，辄笔之。先生初无著述，今有语录数种行世，多师所诠次也。师自是归里，治病辄应，履日盈户外。然性好施，虽日入不下数金，而贫如昔。岁庚午，吴江宰熊鱼山先生夫人，抱奇恙六七年矣，延师至，以六剂奏效，一时荐绅士大夫，咸服其神明，因往来吴会间，里居之日少。岁壬申，予时习岐黄家十余年，雅慕师，每相过从谈论，辄达曙忘倦。师每忾生平所学，嗣者寥寥，言之惋然。然窃谓师貌古神暗，当得永年。亡何丙子仲夏忽示疾，以手札招予，授平生所著书，凡虚损一，痨瘵一，所札记师训一，治病历例一，医案一。又数日竟脱然去，年六十五，距今又十年矣。予将以其书，寿之于梓，因为之传。
〔张氏（延登）悬袖便方〕四卷 存
〔徐氏（韫奇）医略〕未见
按：以上见于《兰台轨范》附洄溪府君自序。
Excessive thinking leads to Spleen Fire. Being startled leads to Gallbladder Fire. Overeating leads to Stomach Fire. Depletion of essence through sexual excess leads to Yin Fire. Although there is Kidney Water, it cannot withstand the momentum of a prairie fire. This is what is meant by "one water cannot overcome five fires." The Kidney is Tianyi Water (Heavenly One Water), and Ministerial Fire (Xiang Huo) resides within it, nourishing the Zang-Fu organs. Therefore, when Kidney Water is sufficient, the Liver benefits from it, gaining the advantage of mother-son generation; the Lungs benefit from it, avoiding the worry of a rich child and poor mother; the Heart benefits from it, achieving the efficacy of Water and Fire interacting; the Spleen benefits from it, achieving the merit of nourishment and moistening. Once the source of water is depleted, only this flame-upward fire remains in the Kidney region. If it overwhelms the Heart, it causes hematemesis (vomiting blood); if it enters the Lungs, it causes coughing up blood; if it stirs the Liver, it causes spurting blood; if it emerges from the Spleen, it causes vomiting blood. As for expectoration of blood, spitting blood, and coughing blood, they all originate from the Kidneys and constitute blood deficiency consumption. They are slowly consumed day by day, dragging on without improvement, bringing one far from life. At this time, the patient should sit quietly with a calm mind, eliminate worries, concentrate the spirit, and use appropriate medication and diet. The physician should investigate deficiency and excess, differentiate the blood color and affected Zang-Fu organs, and use warming and nourishing medications to ensure water is sufficient and fire is balanced, Yang generates and Yin grows, and everything returns to its proper position. How could any disease not be cured and medical treatment not be effective? Unfortunately, patients often fail to regulate themselves beforehand. Upon encountering such a condition, seeing its fierce and surging nature, they seek physicians for quick hemostasis. Physicians, catering to the family's desire for urgency, consider stopping bleeding as success, viewing it as a shortcut. They do not realize that the onset of this condition has been long-standing; blood stasis accumulates in the chest and must be completely expelled through vomiting before it stops. Even if it lasts three or five days, it will inevitably vomit again. Its rebellious upward momentum cannot stop abruptly. Not only can it not be stopped, but using cold and cool substances to block it damages the root. Therefore, it requires a long duration. Do not have delusional thoughts, do not act rashly, do not speak excessively, do not become violently angry, do not indulge in alcohol or sexual activity, do not overeat and damage the Stomach. Sit quietly to nourish the spirit, remain silent and self-controlled, eat moderately, regulate without interruption, use mild medications, and preserve peace of mind. Then the five fires will be pacified and unable to cause harm. Yin blood will naturally generate, internal fire will not blaze, and perfect health will be achieved. Trying to stop boiling by stirring hot soup (a futile effort), a cup of water cannot extinguish the fire of a cartload of firewood. Why is it strange that blood disorders are difficult to treat? Thus, I have compiled a volume on the pathogenesis, formulas, pulse patterns, and materia medica of hemorrhagic diseases. Although it may not be successful every time, it aims to convey the intention of promoting life, hoping for even a small success in ten thousand cases. I request scholars of like minds to correct this book. Sun Guangyu, Master of Fubi in Yuhang, wrote this at Zuigu Ju.
[Paowan Yandao Huainan Zhaoyang Li Family Hidden Miraculous Verified Secret Prescriptions], 7 volumes, extant.
[Anonymous Medical Master Three Methods], 2 volumes, extant.
[Xie Shi (Yiwen) Essentials of Medicine], not seen.
Yuqian County Chronicle records: Xie Yiwen, courtesy name Ke'an, was a student of the county school. He was content with poverty, devoted to learning, and held firm principles without flattery. He was especially skilled in medicine. In the Yihai year of the Chongzhen reign, he was over eighty years old and still read constantly. His work *Essentials of Medicine* did not circulate widely.
[Sun Shi (Wenyin) Dan Tai Yu An], 6 volumes, extant.
[Ou Shi (Shihai) Mountain Valley Convenient Formulas], 1 volume, extant.
Preface: In the past, while traveling in mountain valleys, I saw many sick people. When I asked why they were not treated, they replied that markets were distant, no doctors were available, and obtaining medicine was difficult, so they waited helplessly. I pitied them but had no solution. Later, settling down, I reviewed prescription books and noticed that predecessors often used single herbs like ginger, garlic, scallions, and leeks successfully. In critical emergencies, pills and powders were ineffective, and distinguishing root and branch was confusing. Single prescriptions often produced miraculous results faster than shadows. Thus, I realized that common vegetables, fruits, and herbs have great value in treating life-and-death illnesses, though people often overlook them. With sincere compassion, I selected various experienced good prescriptions, which were simple yet highly effective and convenient for valley dwellers. I compiled them into a booklet, printed it following the old edition of *Baoying Lu*, and named it *Shangu Bianfang* (Mountain Valley Convenient Formulas) to fulfill my former ambition. Danxi said, "Since I am poor and lowly, seeking ways to benefit others, what profession is better than medicine?" I dare not claim to benefit others, but if people do not disdain its simplicity and try it, it certainly won't kill like toxic plants. Moreover, the records contain benevolent hearts and reputations of predecessors, tested and verified, undeniable. People worry about many diseases; doctors worry about few methods. Perhaps this book is an indispensable method. Written on the 8th day of the first month of the Jimao year of Chongzhen by Shihai.
[Shi Shi (Pei) Shuo Liao], 1 volume, extant.
Inscription: It is said that the healer relies on intent, and medicine relies on nourishment. Relying on intent is inferior to having no intent; relying on nourishment is inferior to having no reliance. Meishu said, "The Crown Prince's illness can be cured without drugs, stones, needles, or moxibustion, but through subtle Daoist teachings." I compiled twelve chapters of *Shuo Liao*.
[Yi Yi], 1 volume, extant.
Inscription: Sima Qian said, "People worry about many diseases; doctors worry about few methods." To achieve curative effects, one must illuminate the scarcity of methods. I compiled ten chapters of *Yi Yi*.
[Zu Ji], 4 volumes, extant.
Preface: Xuanyan Mr. said, "Zhang Zhongjing expanded Yi Yin's Tangye, and it was often effective." Cheng Wujia and Wang Haogu stated that ancient prescriptions are hard to verify due to the passage of time, but Zhang Zhongjing's works are the ancestors of all prescriptions. Zhang Zhongjing followed Yi Yin's methods, which originated from Shennong's classics. Huangdi, Qibo, Ling Shu, and Su Wen are works of sages regarding prescription formulation: one sovereign and two ministers make a small formula; two sovereigns and four ministers make a large formula. Classics mention formulas like Mixian Zhu Zexie Tang, Wu Yu San, Banxia Tang, and Jishi Li, containing no more than three or four herbs. Xu Yizong later said ancients used simple and precise medications. Thus, Zhang Zhongjing's formulas had few ingredients. Later, Jiegu and Dongyuan created formulas with over thirty ingredients. Critics say Dongyuan was like Han Xin leading troops: the more, the better. Others copying him risk criticism for scattering efforts. This collection starts with Su Wen and Ling Lan formulas, then Yi Yin's Tangye as the ancestor, followed entirely by Zhang Zhongjing's formulas as the root. Bureau formulas like Er Chen, Si Wu, and Si Jun Zi are attached by category. Dongyuan's Buzhong Yiqi and Danxi's Yueju truly innovated. Though self-created, they are valid. Recent books like Dai Yuanli's *Zhengzhi Yaojue* and Xue Xinfu's *Mingyi Za Zhu* have simple formulas aligning with Zhang Zhongjing's intent, so I explored them. Formulas imitate; medicine relies on intent. Tracing back to Xuanyuan and Shennong, we approach the Dao of prescriptions. Written on Double Ninth Day of Gengchen year of Chongzhen by Yuanyuanzi Shi Pei.
[Yunqi Tang Diagnostic Records], 1 volume, extant.
[Zhu Shi (Tianbi) Yi Zhun], not seen.
Haining County Chronicle records: Zhu Tianbi, courtesy name Qu'an, was from Renhe. He was a Xiaolian in the Renwu year of Chongzhen. Resigning from official exams, he was poor with no inheritance. Skilled in medicine, he sold medicine by the sea. During war and famine, he treated patients, saving thousands without charge. People praise him to this day. He stayed at Wuque Bridge. Feng clan were also virtuous. His *Yi Zhun* comprised dozens of volumes, passed to Cheng and Wu clans of Xin'an.
[Xiao Shi (Jing) Xuan Qi Jiu Zheng Lun], 6 volumes, extant.
Preface: Medicine holds the power of ruler, father, teacher, and minister. Its study explores the subtleties of heaven, humanity, and life. Gentlemen use its essence for self-cultivation and extend it to save the world; this is the art of benevolence. Yet later generations viewed it as mere technique. Scholars neglected it. Sima Guang said, "If successful, be a good chancellor; if not, be a good doctor." How can it be despised? I was weak and dull in childhood, studied hard, suffered from seminal emissions, and treatments failed. Later, serving as an official in Ciyang, Hubei, I invited Scholar Hu Shen'an from Huangzhou to treat me for three months until recovery. He was the nephew of famous doctor Li Binhu. He taught me Xuan Qi secrets, pulse diagnosis, pathogenesis, and drug properties in detail. He privately revered Lizhai. Later in Sichuan, I consulted other experts, grasping key points, studying for over twenty years. Returning home, I saw contemporary doctors treating diseases superficially, killing lives unnecessarily, causing deep sorrow. This is because half of practitioners are unscrupulous, using incorrect methods. They ignore classics, follow wrong paths. Those focusing on Cold Damage neglect miscellaneous diseases; those focusing on Spleen/Stomach fear purgation; those understanding Damp-Heat ignore warming tonification. Some stick to fixed rules, losing flexibility; some rely on personal opinions for novelty; some use flattery to deceive, disregarding human life. Are they not traitors to Xuan Qi? Alas! There are many "doctor diseases." How can we cure doctors first? If doctors are cured, patients will be cured too. I exhausted my limited wisdom to explore Su Wen and Ling Shu, clarify true/false, explain pulses, reveal pathogenesis, indicate drug contraindications, distinguish deficiency/excess, and unify the Five Qi under the One Source. After months of writing, I completed six volumes, ninety thousand characters. Hesitating, I felt methods were incomplete. Colleagues read it and said, "Master one, understand all." They urged publication to save doctors and patients. I donated funds for printing to share with the world. But I fear criticism might obscure the right path. Han Yu said, "Writing history brings human disaster or heavenly punishment." Bi Huan was killed out of jealousy; Li Dongyuan died exhausted from writing. Heroes often sacrifice themselves for the Dao. If my words bring longevity to the world, I don't fear blame. May future gentlemen understand my intent to save and correct. Written on the auspicious days of the second fortnight of the second month of spring, Jiashen year of Chongzhen, by Xiao Jing Wan Yu Fu, Hermit of Min.
[Zhuang Shi (Yinghui) Medical Cases], 2 volumes, extant.
Note: Attached after *Xuan Qi Jiu Zheng Lun*. Zhuang Yinghui, courtesy name Ruyuan, was from Wenling. Lin Yingkai wrote his biography.
[Wang Shi (Yuanbiao) Medicine and Drugs Correct Words], not seen.
Note: Recorded in Jiangning Prefecture Gazetteer.
[Wang Shi () Medical Fox Explanation], 6 volumes, not seen.
[Yu Shi (Hongchun) Medical Requirements], not seen.
[He Shi (Jigao) Xuan Qi New Meaning], 1 volume, not seen.
Note: These three books appear in Zhejiang General Gazetteer.
[Lu Shi (Zhiyi) Malaria Theory Commentary], 1 volume, extant.
Self-introduction: Malaria etiology is detailed in *Su Wen: Malaria Theory* and acupuncture methods. Later generations' partial adherence obscured meanings, causing errors. Those focusing on etiology ignored symptoms; those focusing on symptoms ignored etiology. Knowing constants but missing variations, or following variations while abandoning constants, is wrong. One must know etiology to match symptoms. Once etiology and symptoms are clear, standard methods apply, allowing adaptation. Confusing standards, failing to distinguish etiology/symptoms, mistaking cold for heat, deficiency for excess, worsens minor cases and endangers severe ones. Changes continue for years, making survival unpredictable. Mr. Fang Ru asked about this, so I record these words for correction. (Mr. Fang Ru's surname is Pan, given name Biao, from Jiading.)
Wang Qi's Postscript: Cold Damage stems from Wind-Cold; Malaria stems from Wind-Heat. Cold and Heat are opposite, unrelated. Modern doctors speak of Cold Damage turning into Malaria or vice versa, citing unknown sources, accepted uncritically. Reading Jin Gong's *Malaria Commentary*, his argument that Wind dominates and Heat is absent refutes the fallacy of Cold Damage transforming into Malaria clearly, awakening the ignorant. Friend Lou Jingchuan deeply understood this book. For chronic malaria, treating according to Six Channels and Zang-Fu associations yielded immediate results, proving the book's value. Critics claiming it merely copies *Ling Shu/Su Wen* and *Jin Gui* lacks new insights are like sleep-talking, unworthy of serious discussion. Written on the first day of the seventh lunar month, Jiashen year of Qianlong, by Wang Qi of Qianjiang.
Siku Quanshu Summary: *Malaria Theory Commentary*, 1 volume, by Lu Zhiyi of Ming. Zhiyi, courtesy name Ziyou, from Qiantang. The book details Malaria treatment regarding deficiency, excess, cold, and heat, elucidating *Su Wen* chapters. Main idea: Malaria is Yang/Yin; daily attacks are Yang; intermittent attacks are Yin. Warm, Cold, Dan, and Pin types are covered. Main formulas taken from Wang Kentang's *Zhengzhi Zhunsheng*; others are concise. Though short, it covers Malaria treatment comprehensively. Hang Shijun's *Daogu Tang Collection* has a bio mentioning lost works *Jin Gui Yaolue Mo Xiang* (burned by father) and extant *Bencao Chengji*. Later works *Mosuo Jin Gui* and *Shanghan Jin HT Chao* are lost. Only *Yi Nan Xi Yi* is mentioned here but not in Hang's bio, possibly an oversight.
[Yi Nan Xi Yi], not seen.
[Li Shi (Dexiao) Medical Enlightenment], not seen.
Zhejiang General Gazetteer: Li Dexiao, courtesy name Shimu.
[Chen Shi (Qiao) Collected Works], not seen.
Zhejiang General Gazetteer: Chen Qiao, courtesy name Shicai.
[Dong Shi (Yilin) Medical Questions Answered], not seen.
Zhejiang General Gazetteer: Dong Yilin, courtesy name Shiye.
[Jin Shi (Zhong) Guangzhong Collected Formulas], 1 volume, not seen.
Zhejiang General Gazetteer: Jin Zhong, courtesy name Shangyi, from Lishui.
[Zhang Shi (Lin) Medical Sayings and Wonderful Formulas], 10 volumes, not seen.
Zhejiang General Gazetteer: Edited by Zhang Lin, Governor-General of Baoding during Ming.
[Wu Shi (Xi) Medical Book Essentials], not seen.
[Shen Shi (Hong) Medical Fishing Net], not seen.
[Lu Shi (Changgeng) Tiren Compilation], not seen.
[Hao Shi (Yanling) Medical Doubts Questioned], not seen.
[Jin Shi (Kongxian) Danshan Heart Method], not seen.
[Zhao Shi (Jin) Medical Strategy], not seen.
[Shao Shi (Jiji) Experienced Good Formulas], not seen.
Note: These seven books appear in Zhejiang General Gazetteer.
[Chen Shi (Shirong) Three Difficulties Overview], not seen.
[Bingji Tiyao], not seen.
Note: These two books appear in Songjiang Prefecture Gazetteer.
[Qian Shi (Bao) Medical Cases], not seen.
Zhenjiang Prefecture Gazetteer: Qian Bao, courtesy name Wenshan, great-grandson of Yuan Jun, pseudonym Fuzhai. Poetic talent, skilled in calligraphy, expert in medicine, helping the distressed diligently. Wrote *Medical Cases* and *Luck and Qi Theory*.
[Wang Shi (Zhangzu) Orange Well Pearl], not seen.
Lanxi County Chronicle: Descendant of Wang Ziyin, Zhangzu, courtesy name Shuzhen, compiled *Orange Well Pearl*.
[Shi Shi (Zhuxiang) Shen Rou Five Books], 5 volumes, extant.
Shi Zhen's Brief Biography: The master was from Piling, surnamed Hu, originally a Confucian son. Smart since birth, raised in a temple, ordained later, Dharma name Zhuxiang, courtesy name Shenrou. Loved reading all sects, Confucian classics, histories, and subtexts. Exhausted heart-blood, nearly died of consumption. Master Cha Liaowu practiced medicine in Jingxi; the master sought treatment and recovered in a year. Liaowu was from Jingxian, a senior disciple of Zhou Shenzhai. Liaowu valued Shenrou's quiet intelligence, wanting to teach him, but fearing Shenrou's superior knowledge, sent him to Shenzhai with Xue Lihuan. Lihuan was also from Piling. I met him in Jiaming in Jiyi spring, over seventy years old. He gave me Liaowu's verified cases and secret prescriptions, allowing me to fully understand Liaowu's learning. Shenzhai was famous nationwide; disciples grew daily. Shenrou attended, recorded oral teachings. Shenzhai left no writings; existing aphorisms were edited by Shenrou. Shenrou returned home, cured patients effectively, visitors filled doors. Generous despite income, remained poor. In Gengwu year, Mrs. Xiong Yushan, magistrate of Wujiang, had a severe illness for six-seven years. Shenrou cured her in six doses. Scholars admired his divinity. He traveled between Wu and Kuai, staying home less. In Ren Shen year, I had studied Huangdi Neijing for ten years, admired Shenrou, visited often, talking till dawn. Shenrou sighed that few succeeded him, sounding regretful. I thought his ancient appearance and dark spirit suggested longevity. Suddenly in mid-summer Bingzi year, he fell ill, summoned me, handed over his manuscripts: Consumption, Tuberculosis, Teacher's Instructions, Treatment History, Medical Cases. Days later, he passed away at sixty-five. Ten years have passed. I will publish his books and write this biography.
[Zhang Shi (Yandeng) Hanging Sleeve Convenient Formulas], 4 volumes, extant.
[Xu Shi (Yunqi) Medical Briefs], not seen.
Note: Appears in preface of *Lantai Guifan*.