青主先生于明季时，以诸生伏阙上书，讼袁临侯冤事，寻得白。当时义声动天下，《马文甬义士传》比之
裴瑜、魏邵。国变后，隐居崛HT 山中，四方仰望丰采。己未鸿词之荐，先生坚卧不赴，有司敦促就道，先生卒守介节，
圣祖仁皇帝鉴
其诚，降旨∶傅山文学素着，念其年迈，从优加衔，以示恩荣。遂授内阁中书，听其回籍。盖其高尚之志，已久为圣
天子所心重矣。而世之称者，乃盛传其字学与医术，不已细哉！字为六艺之一，先生固尝究心。若医者，先生所以晦迹
而逃名者也，而名即随之，抑可奇矣。且夫医亦何可易言。自后汉张仲景创立方书以来，凡二千年，专门名家，罕有穷
其奥者。先生以余事及之，遽通乎神。余读《兼济堂文集》并《觚剩》诸书，记先生秩事∶其诊疾也微而臧；其用方也
奇而法，有非东垣、丹溪诸人所能及者。昔人称张仲景有神思而乏高韵，故以方术名。先生即擅高韵，又饶精思，贤者
不可测如是耶！向闻先生有手着女科并产后书二册，未之见也。近得抄本于友人处。乙酉适世兄王奎章来省试，具道李
子缉中贤。至丙戌冬，果寄资命付剞劂，甚德事也。故乐为序而行之，并述先生生平大节，及圣朝广大之典，不禁为之
掩卷而三叹也。
道光丁亥夏五月丹崖张凤翔题
傅山先生生活在明朝末年，当时他以诸生（秀才）的身份伏在宫阙上书，为袁临侯（袁继咸）的冤案申诉，最终得以昭雪。当时的正义之声震动天下，《马文甬义士传》将他比作裴瑜、魏邵。国家变乱之后，他隐居在崛围山中，四方之人仰慕他的风采。己未年（康熙十八年）被荐举参加博学鸿词科考试，先生坚决卧病不去赴考，地方官员敦促他上路，先生始终坚守高洁的节操。圣祖仁皇帝（康熙帝）洞察他的诚意，下旨说：“傅山文学素来著名，考虑到他年迈，从优加封衔位，以示恩荣。”于是授予内阁中书的官职，听任他返回家乡。大概他高尚的志向，早已受到圣明天子的内心敬重了。然而世人所称道的，却是盛传他的书法和医术，这难道不是太琐碎了吗！书法是六艺之一，先生固然曾经用心研究。至于医学，是先生用来隐藏行迹、逃避名声的手段，但名声却随之而来，这也真是奇妙啊。况且医学又怎么可以轻易谈论呢？自从后汉张仲景创立方书以来，凡两千年，专门名家者，很少有能穷尽其奥妙的。先生以余事涉足于此，便迅速达到了神妙的境界。我读《兼济堂文集》以及《觚剩》等书，记载先生的行事：他诊察疾病细微而妥善；他使用方剂奇特而有法度，有非李东垣、朱丹溪等人所能达到的。过去的人称张仲景有神思但缺乏高雅的风韵，所以以方术闻名。先生既擅长高雅的风韵，又富有精妙的思考，贤者的不可测度竟到了这种地步吗！先前听说先生有手写的妇科及产后书两册，未曾见到。最近在友人处得到抄本。乙酉年（康熙三十四年），恰逢世兄王奎章来省城参加乡试，详细讲述了李子缉中的贤德。到了丙戌年（康熙三十五年）冬天，果然寄来资金命人刻印，这是一件非常有功德的事。所以乐于为此作序并刊行，并叙述先生生平的大节，以及圣朝宽宏的典制，不禁为之掩卷而再三叹息。
道光丁亥年（道光十七年）夏五月 丹崖张凤翔题
Mr. Fu Shan lived during the late Ming Dynasty. At that time, as a *shengyuan* (licentiate), he petitioned at the palace gates to appeal for the injustice suffered by Yuan Linhou (Yuan Jixian), and his case was eventually vindicated. The righteous reputation of that time shook the world; the *Biography of Righteous Gentleman Ma Wenyong* compared him to Pei Yu and Wei Shao. After the fall of the dynasty, he secluded himself in Juwei Mountain, where people from all directions admired his demeanor. In the year Jiwei (1679), when recommended for the "Bo Xue Hong Ci" (Learned and Eloquent) examination, Mr. Fu firmly refused to attend due to illness. When local officials urged him to set out, he steadfastly maintained his noble integrity. Emperor Renzong (Kangxi), perceiving his sincerity, issued an edict: "Fu Shan is renowned for his literary achievements. Considering his advanced age, he shall be granted an honorary title with preferential treatment to show imperial favor." Thus, he was appointed as a Zhongshu (Secretariat Draughtsman) and permitted to return to his hometown. His lofty aspirations had long been esteemed by the wise sovereign. However, what the world widely praised were merely his calligraphy and medical skills—was this not too trivial? Calligraphy is one of the Six Arts, and Mr. Fu had indeed studied it diligently. As for medicine, it was a means for him to conceal his identity and avoid fame, yet fame followed him anyway, which is truly remarkable. Moreover, how can medicine be discussed lightly? Since Zhang Zhongjing of the Later Han Dynasty established the foundations of formula literature, two millennia have passed. Among those who specialized in the field, few have exhausted its profundities. Mr. Fu, treating it as a secondary pursuit, quickly attained divine mastery. Having read the *Jianji Tang Collected Works* and *Gu Sheng*, I recorded Mr. Fu's deeds: his diagnosis of diseases was subtle and appropriate; his use of formulas was ingenious yet rule-bound, surpassing what could be achieved by figures such as Li Dongyuan and Zhu Danxi. It was said that Zhang Zhongjing possessed spiritual insight but lacked elegant charm, hence he became famous for his medical arts. Mr. Fu, however, excelled in both elegance and profound thought. How unfathomable are the sages! Previously, I heard that Mr. Fu had handwritten manuscripts on Gynecology and Postpartum Care, two volumes, but I had never seen them. Recently, I obtained a copy from a friend. In the year Yiyi (1685), when my friend's son, Wang Kuizhang, came to the provincial capital for the civil service examination, he spoke extensively of the virtue of Li Zijizhong. By the winter of Bingxu (1686), funds were indeed sent to commission the printing. This is a meritorious deed. Therefore, I am pleased to write a preface and publish these works, recounting the major events of Mr. Fu's life and the magnanimous policies of the current dynasty, unable to help but sigh repeatedly after closing the book.
Prefaced by Zhang Fengxiang of Danya, in the fifth month of summer, Dinghai Year (1827).