恣纵 淫，不自珍重，骄恣背理，不遵医戒，一也。窘苦拘囚，无萧洒趣，轻听
妄言，过求速效，二也。怨天尤人，广生懊恼，忧思想慕，处事乖戾，三也。今日预愁
明日，一年常计百年，四也。室家聒噪，动成荆棘，但索药方，妄为加减，药材滥恶，
五也。听信祷赛，广行杀戮，奉侍匪人，煎丸失法，六也。寝兴不适，饮食无度，诊视
不勤，药不对病，七也。讳疾忌病，攻补妄投，不明药理，旦暮更医，八也。过服汤
药，荡涤肠胃，九也。以死为苦，难割难舍，十也。
淳干意曰∶病有六不治，骄恣不论于理，一不治；轻身重财，二不治；衣食不
适，三不治；阴阳脏气不定，四不治；形嬴不能服药，五不治；信巫不信医，六不治。
六者，有一则难治也。又有六失，失于不
审；失于不信；失于过时；失于不择医；失于不识病。六失有一，即为难治。
夫饮食失节，损伤脾胃，劳役过度，耗散元气，思虑无穷，损伤心血，房欲过度，
耗伤肾水，此四者，人常犯之，虽智者慎之，亦难免无一伤也。伤之甚者，则内成痨
瘵，诸虚百病生焉。良工未遇，峻剂复攻，则轻病变重，重病变危，可胜叹哉！预为调
摄者，晚服保合太和丸，以培元气，脾胃之亏，可以壮气而增力，任劳而用事，助困而
不倦，御寒而耐饥，早服坎离既济丸，以补心血肾水之损，由是添精而养神，升水而降
火，却病而除根，延年而益寿，王道平和之剂，能收万全之功，卫生之君子，禀赋薄弱
者，不可一日无此也。
放纵淫欲，不珍惜自己的身体，骄傲任性违背常理，不听从医生的告诫，这是第一种情况。处境困苦拘禁，没有潇洒的情趣，轻信妄言，过分追求快速见效，这是第二种情况。怨恨上天责怪他人，广泛产生懊恼情绪，忧愁思虑羡慕，处理事情乖张暴戾，这是第三种情况。今天担忧明天，一年常常算计百年（过度忧虑长远），这是第四种情况。家庭内部吵闹嘈杂，动不动就形成矛盾荆棘，只索取药方，胡乱进行加减改动，药材粗制滥造且恶劣，这是第五种情况。听信祈祷祭祀，广泛进行杀戮（指祭祀用的牺牲或迷信行为），侍奉不靠谱的人，煎煮丸药失去正确方法，这是第六种情况。起居不适，饮食没有节制，诊察治疗不勤勉，药物不对症，这是第七种情况。隐瞒疾病忌讳看病，盲目使用攻伐或补益药物，不明白药理，早晚更换医生，这是第八种情况。过量服用汤药，荡涤肠胃（导致脾胃受损），这是第九种情况。把死亡看作痛苦，难以割舍留恋，这是第十种情况。
淳干意说：病有六种情况是不易治愈的，骄傲任性不讲道理，是第一种不治；轻视身体看重钱财，是第二种不治；衣食不适应身体需求，是第三种不治；阴阳脏气不稳定，是第四种不治；形体消瘦虚弱不能服药，是第五种不治；相信巫师不相信医生，是第六种不治。这六种情况，只要有一种，就难以治愈。又有六种失误，在于不审慎；在于不信任；在于错过时机；在于不选择好医生；在于不认识疾病本质。这六种失误中只要有一种，就是难治。
饮食失节，损伤脾胃，劳役过度，耗散元气，思虑无穷，损伤心血，房事过度，耗伤肾水，这四种情况，人们经常犯下，即使是智者谨慎对待，也难免没有一次受伤。受伤严重的，则在体内形成痨瘵（慢性消耗性疾病），各种虚损百病由此产生。良医未遇，峻烈药物反而攻伐，那么轻病变重，重病变危，可叹啊！预先做好调养摄生的人，晚上服用保合太和丸，以培补元气，脾胃的亏损，可以通过壮气来增加力量，承担劳累而使用事务，帮助困倦而不疲倦，抵御寒冷而耐住饥饿，早上服用坎离既济丸，以补益心血和肾水的损伤，由此添精而养神，升水而降火，祛除疾病而除根，延年益寿，这是王道平和的药剂，能收万全之功，讲究卫生的君子，禀赋薄弱者，不可一天没有这些药。
Indulging in lust, failing to cherish one's body, acting arrogantly and contrary to reason, and disregarding medical advice constitute the first category. Being trapped in hardship and confinement, lacking a carefree disposition, easily believing false words, and excessively seeking rapid cures constitute the second category. Resenting heaven, blaming others, generating widespread remorse, harboring excessive worry and envy, and behaving perversely in handling affairs constitute the third category. Worrying about tomorrow today, and calculating for a hundred years within a single year (excessive anxiety about the distant future) constitute the fourth category. Domestic noise and constant friction, merely demanding prescriptions, arbitrarily modifying them, and using adulterated or poor-quality herbs constitute the fifth category. Relying on prayers and rituals, engaging in extensive slaughter (for sacrifices), serving unreliable individuals, and failing to prepare pills correctly constitute the sixth category. Inappropriate sleeping and waking habits, unregulated diet, lack of diligent diagnosis and treatment, and mismatched medications constitute the seventh category. Concealing illness, fearing disease, blindly administering purgative or tonifying drugs, misunderstanding pharmacology, and changing doctors frequently constitute the eighth category. Overusing decoctions, which scourge the intestines and stomach (damaging the Spleen and Stomach), constitutes the ninth category. Viewing death as suffering and being unable to let go constitutes the tenth category.
Chun Ganyi stated: There are six conditions under which diseases are difficult to cure. Arrogance and disregard for reason is the first; valuing wealth over health is the second; inability to adapt to food and clothing needs is the third; instability of Yin-Yang and Zang-Fu Qi is the fourth; emaciation preventing medication intake is the fifth; trusting shamans but not physicians is the sixth. If any one of these six exists, the disease is difficult to treat. Furthermore, there are six errors: error in lack of prudence; error in lack of trust; error in missing the timing; error in choosing the wrong physician; error in failing to recognize the disease. If any one of these six errors occurs, the case is difficult to treat.
Improper diet damages the Pi-Wei (Spleen and Stomach); excessive labor dissipates Yuan-Qi (Primordial Qi); endless mental exertion injures Xin-Xue (Heart Blood); and excessive sexual activity depletes Shen-Shui (Kidney Water). These four faults are commonly committed by people. Even if wise individuals exercise caution, they cannot avoid injury entirely. Severe injury leads internally to Lao-Zhai (consumptive disease), from which various deficiency syndromes and myriad illnesses arise. If a skilled physician is not encountered, and harsh medicines are used to attack further, mild diseases become severe, and severe diseases become critical. How lamentable this is! Those who practice preventive regulation should take Baohe Taihe Wan (Preserve Harmony and Supreme Harmony Pill) at night to nourish Yuan-Qi. For deficiencies in Pi-Wei, strengthening Qi increases strength, enabling one to bear labor and perform tasks, assisting with fatigue without weariness, resisting cold and enduring hunger. In the morning, Kanli Jiji Wan (Kan and Li Both Complete Pill) should be taken to supplement damage to Xin-Xue and Shen-Shui. This adds essence to nourish Shen (Spirit), raises Water and descends Fire, expels disease and removes its root, prolongs life and benefits longevity. These are gentle, kingly-method formulas capable of achieving perfect results. Gentlemen who value hygiene and possess weak constitutions cannot do without them for a day.