苏子瞻曰∶伤生之事非一,而好色者必死。旨哉斯言!士大夫禄位既隆,更思快心悦志
,往
房术于陶仲文,时尚为庶僚,行之而验。又以授张江陵,寻致通显。谭行之二十年,一夕御
妓女而败,时年甫逾六十,自揣不起。嘱江陵慎之,张用谭术不已,日以枯瘠,亦不及下寿
而终。夫谭、张皆一代伟人,而犹纵欲殒身,可见色之易溺人也。自非脱然于情欲之私,而
兼之卓守之坚,乌能不为所害哉!
凡人于情欲,最难割断。观宋《李庄简集》中,客有见馈温剂云可壮元阳,因感而作诗
,窃叹
徒损伤。人生百岁期,南北随炎凉。君看田野间,父老多康强。茅檐弄儿孙,春陇驱牛羊。
何曾识丹剂,但喜秫黍香。伊芳余十年谪,日闻贵人亡。金丹不离口, 妙常在傍。真元日渗
漏,滓秽留空肠。四大忽分离,一物不得将。歌喉变哀音,舞衣换 裳。炉残箭镞砂,箧余
鹿角霜。拙哉此愚夫,取药殊未央。我有出世法,亦如不死方。御寒须布帛,欲饱资稻粱。
床头酒一壶,膝上琴一张。兴来或挥手,客至亦举觞。涤砚临清池,抄书傍明窗。日用但如
斯,便觉日月长。参苓性和平,扶衰固难忘。恃药恣声色,如人蓄豺野狼。此理甚明白,吾言岂
荒唐。书为座右铭,聊以砭世盲。读此可以见所养之纯,宜其久居瘴乡而神明不衰,克跻上
寿也。士大夫能如公之守身,有不康强逢吉者乎?公又与萧德超书云∶张全真在会稽搜求妙
丽,丹砂茸附,如啖鱼肉,徒恣嗜欲耳。自谓享荣贵,得便宜,今为一 枯骨,有甚便宜?到
这里,便世尊诸大菩萨出来,也救不得,岂不哀哉!此可为溺情燕私者当头棒喝。养生家有
行房禁忌日期,人每以为迂而忽之,不知世间常有壮年得病暴亡,未始不由于此。至于合婚
吉期,往往不避分至节气,少年恣欲,隐乖阴阳之和,病根或因之而伏,不可不留意也。
采战之术,乃邪说也。孙真人《千金方·房中补益篇》详房中之术,且谓能御十二女而
不施
色必动心,况交合之际,火随欲煽,虽不施泻,真精必因之而耗,安能延年?又治阳不起壮
阳道方,用原蚕蛾、蛇床子、附子等味,以此示人,必将假热药以纵欲,而贻害无穷。曾谓
济物摄生如真人,而忍出此乎?男子破身迟,则精力强固。凡育子者,最防其知识早开,天
真损耗,每至损身。当童蒙就传之时,尤宜审择俦侣,勿令比匪致伤。余族侄某,成童时至
亲戚读书,同塾六人,有沈氏子年最长,导诸童以淫亵事。数年后,诸童病瘵死者三人,侄
亦一病几殆。又如俊仆韶婢,皆不宜使之相亲。长洲陈公子甫婚而咯血,其母虑溺于燕婉,命
居书室,一老奴一稚僮侍寝,老奴嗜酒,夜即酣睡,公子遂与僮私,病转增剧,比其母知之
,则已沉痼,竟致不起。此所谓但知其一,不知其二,可不鉴诸?(沈氏子余曾见之,屡应童
子试不售,四十余岁潦倒以卒,殆薄行之报。)
人至中年,每求延寿之术。有谓当绝欲者,有谓当服食补剂者。余谓修短有命,原不可以强
求,如必欲尽人事,则绝欲戒思虑,二者并重,而绝欲尤为切要。至于服食补剂,当审气体
之宜,慎辨药物,不可信成方而或失之偏,转受其害也。
卢子繇《伤寒论疏钞金 》云∶人不见风,龙不见石,鱼不见水,鬼不见地,犹干禄者
见害也。余为续之曰∶人不见风,龙不见石,鱼不见水,鬼不见地,犹好色者之不见病也。
盖人能不为财色所溺,则于保生之道,思过半矣。
行房忍精不泄,阻于中途,每致成疾。如内而淋浊,外而便毒等症,病者不自知其由,
医者鲜能察其故,用药失宜,因而殒命者多矣,可不慎欤?
《史记·太仓公传》载其诊疾二十有四,得之内者有七,而死不治者有四。其一因于饮
酒且内,其一因于盛怒接内,其一因于得之内而复为劳力事。养生者识此,当知所戒矣。
咽气不得法,反足为害。惟咽津较易,亦甚有益。每日于闲暇时正坐闭目,以舌遍扰口
中三十六次,津既盈满,分作三次咽下,(咽时喉中须 作声),以意送至丹田。此法行之久久
,大可却病延年。余表兄周荔园(土煜),中年便血,误服热药,遂成痼疾,身羸足痿,十载
不痊,后乃屏弃方药,专行此法,一年之后,诸恙悉愈,身体亦强健如初。
杭州郎二松十三岁患瘵垂危,闻某庵有道士功行甚高,往求治之,道士教以行八段锦法
,谓能疗疾,并可延年,遵而行之,三月后,病去若失。
张景岳称其父寿峰公,每于五更咽气,因作嗳以提之使吐,每月行吐法一二次,阅四十
余年
损
。张寿峰以吐而得寿,必体质强健,或素有痰饮,乃藉吐以推荡积垢,他人不得轻易效之。
苏轼曾说:“导致生命受损的事情不止一种,但贪恋女色的人必定会死。”这话真是精辟啊!士大夫阶层俸禄和地位都很高,更想着快意心意,于是向陶仲文请教房中术。当时陶仲文还只是普通官员,他实践后觉得有效。他又把这方法传授给张居正(张江陵),不久张居正就显贵通达了。谭姓人用了二十年,有一天与妓女行房而败露,当时年纪刚过六十,自己估计活不成了。嘱咐张居正要谨慎,张居正使用谭氏的房中术不停止,身体日益消瘦枯槁,最终没能活到七十岁(下寿)就去世了。像谭、张这样的一代伟人,尚且因为纵欲而丧命,可见美色容易让人沉溺。如果不是能超脱于情欲之私,并且坚守意志坚定,怎么能不被其所害呢!
大凡人在情欲方面,最难割舍断绝。看宋代《李庄简集》中记载,有客人赠送温补药剂说可以壮元阳,李光因此感慨作诗,私下叹息这只会徒然损伤身体。人生百岁为期,南北各地气候随季节变化。你看田野之间,父老乡亲大多健康强壮。在茅屋屋檐下逗弄儿孙,在春天的田垄上驱赶牛羊。何曾认识什么丹药,只是喜欢高粱米酒的香气。我(李光)被贬谪十年,每天听说贵人去世。金丹不离口,妙药常在旁。真元之气日渐渗漏,污秽之物留在空肠里。四大(地水火风)忽然分离,一样东西也带不走。歌喉变成哀音,舞衣换成丧服。炉子里剩下箭镞形状的砂,箱子里剩下鹿角霜。愚蠢啊这个愚夫,求取药物还没完没了。我有出世的方法,也像不死之方。御寒需要布帛,想要吃饱依靠稻粱。床头放一壶酒,膝上置一张琴。兴致来了就挥手,客人到了就举杯。清洗砚台面对清澈池塘,抄书靠近明亮窗户。日常生活就这样,便觉得日月漫长。人参、茯苓性味平和,扶助衰弱的身体难以忘怀。倚仗药物放纵声色,就像人饲养豺狼野狗。这个道理很明白,我的话难道荒唐吗?写下这些作为座右铭,姑且用来针砭世人的盲目。读到这里可以看出他修养的纯正,难怪长期居住在瘴疠之地而神明不衰,能够达到高寿。士大夫如果能像李公那样守身如玉,哪有不健康强壮、逢凶化吉的呢?李公又写给萧德超的信中说:张全真在会稽搜求美丽女子,丹砂、鹿茸、附子等药材,像吃鱼肉一样随意吞食,只是放纵嗜欲罢了。自认为享受荣华富贵,得了便宜,现在成了一具枯骨,有什么便宜?到了这一步,即使是世尊和大菩萨出来,也救不了,岂不悲哀!这可以作为对沉溺于男女私情者的当头棒喝。养生家有行房的禁忌日期,人们往往认为迂腐而忽略它,不知道世间常有壮年得病暴亡,未始不是由于这个原因。至于结婚吉日,往往不避开二分二至节气,少年恣意欲望,暗中违背阴阳和谐,病根可能因此潜伏,不可不留心。
采战之术,是邪说。孙思邈《千金方·房中补益篇》详细论述房中之术,并且说能驾驭十二个女子而不射精。但必定会动心,何况在交合之际,火气随着欲望煽动,即使不射精,真精也必定因此消耗,怎么能延年益寿?又治疗阳痿不起的壮阳方,用原蚕蛾、蛇床子、附子等药材,以此展示给人,必将假借热药来纵欲,从而留下无穷祸害。怎会有像孙真人那样救济万物、保养生命的人,忍心说出这种话呢?男子破身晚,精力就强固。凡是养育子女的人,最担心他们知识早开,天真损耗,常常导致损害身体。当儿童启蒙求学时,尤其应该审慎选择同伴,不要让他们结交坏人导致受伤。我的族侄某,成童时在亲戚家读书,同塾六人,有个沈氏儿子年龄最大,引导众儿童做淫亵之事。几年后,众儿童患痨病死了三个,侄子也生病几乎死亡。又如俊俏仆人和年轻婢女,都不宜让他们亲近。长洲陈公子刚结婚就咯血,他母亲担心他沉溺于温柔乡,让他住在书房,派一个老奴和一个小僮侍寝,老奴嗜酒,夜里就酣睡,公子于是与小僮私通,病情加重,等到他母亲知道时,已经是沉疴难愈,最终致死。这就是所谓只知其一不知其二,可不引以为鉴吗?(那个沈氏儿子我曾见过,多次参加童子试落榜,四十多岁潦倒而死,大概是薄德的报应。)
人到中年,常寻求延寿的方法。有人说应当绝欲,有人说应当服用补剂。我认为寿命长短由命运决定,本来不可以强求,如果一定要尽人事,那么绝欲和戒除思虑两者并重,而绝欲尤为切要。至于服用补剂,应当审视体质的适宜性,谨慎辨别药物,不可相信现成的方剂而失之偏颇,反而受其害。
卢子繇《伤寒论疏钞金镜》说:“人看不见风,龙看不见石,鱼看不见水,鬼看不见地,就像追求功名禄位的人看不见危害一样。”我接着说:“人看不见风,龙看不见石,鱼看不见水,鬼看不见地,就像好色的人看不见疾病一样。”大概人能不被财色所沉溺,那么在保养生命的道理上,就懂了一半了。
行房时忍住精液不射出,阻碍中途,常常导致生病。比如内部出现淋证、浊证,外部出现便毒等症状,患者不知道自己病因,医生很少能察觉其中缘故,用药不当,因而丧命的人很多了,能不谨慎吗?
《史记·太仓公传》记载他诊治二十四种疾病,属于内伤(房事所致)的有七种,而死不治的有四种。其中一种是因为饮酒且行房,一种是因为盛怒下行房,一种是因为得内伤后又从事体力劳动。养生者认识到这一点,应当知道警戒了。
咽气不得法,反而足以成为危害。只有咽津比较容易,也非常有益。每天在闲暇时正坐闭目,用舌头在口中搅动三十六次,津液充满后,分三次咽下。(咽的时候喉咙必须发出声音),用意念送到丹田。这个方法长久实行,完全可以祛除疾病延长寿命。我表兄周荔园(周土煜),中年便血,误服热药,于是成为顽疾,身体瘦弱脚痿,十年不痊愈,后来摒弃方药,专门实行这个方法,一年之后,各种病症都好了,身体也强健如初。
杭州郎二松十三岁患痨病垂危,听说某庵有道士功夫很高,前往求治,道士教他练习八段锦法,说能治病,也可以延年,遵照实行,三个月后,病去如失。
张景岳称赞他的父亲寿峰公,每在五更天咽气,因为打嗝来提起气息使其吐出,每月进行吐法一两次,经过四十多年没有损伤。张寿峰通过吐法得以长寿,一定是体质强健,或者素有痰饮,借此吐法推荡积垢,其他人不能轻易效仿。
Su Shi once said: "The things that harm life are not just one, but those who indulge in lust will surely die." How profound this statement is! Scholars and officials, having attained high salaries and positions, further seek to please their hearts and minds. Thus, they sought the arts of the bedroom from Tao Zhongwen. At that time, Tao was still a low-ranking official; he practiced it and found it effective. He then passed this method on to Zhang Juzheng (Zhang Jiangling), who soon rose to prominence. A man surnamed Tan used this method for twenty years, but one night, after cohabiting with a prostitute, he failed [in his practice]. He was just over sixty years old at the time and felt he would not survive. He advised Zhang Juzheng to be cautious. However, Zhang continued to use Tan's methods incessantly, becoming increasingly emaciated and withered day by day, ultimately dying before reaching the age of seventy (the lower longevity). Even great figures of the generation like Tan and Zhang could perish due to excessive desire, demonstrating how easily one can be intoxicated by beauty. Unless one can detach oneself from the selfishness of emotions and desires, and possess firm perseverance, how can one avoid being harmed?
Indeed, people find it most difficult to sever ties with emotional and sexual desires. In Song Dynasty Li Guang's *Collection of Li Zhuangjian*, there is a record of a guest offering warming tonics claiming they could strengthen the primal yang. Li Guang wrote a poem in response, secretly sighing that such practices only cause futile damage. The lifespan of a hundred years is set; north and south climates vary with heat and cold. Look at the fields, where elders are often healthy and strong. Playing with grandchildren under thatched eaves, driving cattle and sheep on spring ridges. They never knew what elixirs were, only rejoicing in the fragrance of sorghum wine. I, exiled for ten years, heard daily of nobles passing away. Golden pills stayed in the mouth, subtle medicines remained nearby. True essence leaked away day by day, filth remained in empty intestines. Suddenly, the Four Elements separated, unable to take even one thing with them. Singing throats turned to mournful sounds, dance clothes replaced by mourning garments. Furnaces left behind arrowhead sand, chests contained deer horn frost. Foolish indeed was this foolish man, seeking remedies endlessly. I have an otherworldly method, also like an immortality formula. To ward off cold, cloth and silk are needed; to satisfy hunger, rice and millet suffice. A pot of wine by the bed, a zither on the knees. When inspiration strikes, wave hands; when guests arrive, raise cups. Clean inkstones facing clear pools, copy books beside bright windows. Daily life thus, and days and months seem long. Ginseng and Poria have mild properties, supporting decline is unforgettable. Relying on drugs to indulge in sex and music is like raising jackals and wild wolves. This principle is very clear, are my words absurd? Write this as a motto for the desk, merely to critique the blindness of the world. Reading this reveals pure cultivation, explaining why he lived long in miasmic regions without losing his spirit, achieving high longevity. If scholars could guard their bodies like Mr. Li, who would not be healthy, strong, and fortunate? Mr. Li also wrote to Xiao Dechao: "Zhang Quanzhen searched Kuaiji for beautiful women, consuming Cinnabar, Deer Antler Velvet, and Aconite Root as if eating fish and meat, merely indulging in lust. Thinking he enjoyed glory and advantage, now he is a withered bone, what advantage is there? At this point, even Shakyamuni and the Great Bodhisattvas could not save him, how tragic! This should serve as a wake-up call for those drowned in private passions." Health experts have taboo dates for sexual intercourse, which people often consider pedantic and ignore. Little do they know that young adults often die suddenly from illness, sometimes due to this. As for auspicious wedding dates, they often do not avoid the Equinoxes and Solstices. Youth indulging in desire secretly violate the harmony of Yin and Yang, potentially laying hidden roots for disease; this cannot be ignored.
The art of "harvesting" (sexual alchemy) is heretical. Sun Simiao's *Essential Prescriptions Worth a Thousand Gold* details the arts of the bedroom, stating that one can master twelve women without ejaculation. Yet, the heart must move; moreover, during intercourse, fire flares with desire. Even without ejaculation, true essence is inevitably consumed. How can this extend life? Furthermore, prescriptions for treating impotence using Silkworm Moths, Cnidium Fruit, and Prepared Aconite Root, shown to others, will likely lead to false heat drugs being used to indulge lust, causing endless harm. Could someone like Sun Simiao, who saves beings and preserves life, bear to say such things? Men who delay deflowering have stronger and more solid vitality. Those raising children fear early awakening of knowledge, which depletes innocence and often harms the body. When children begin schooling, it is crucial to carefully select companions, preventing association with bad influences. My cousin studied at a relative's house as a youth. Among six students in the same class, the eldest, a Shen family son, led the boys into obscene acts. Years later, three boys died of tuberculosis, and my cousin fell critically ill. Similarly, handsome servants and young maids should not be allowed close contact. Young Master Chen of Changzhou hemoptysis shortly after marriage. His mother, fearing he would drown in romantic indulgence, had him live in the study, attended by an old slave and a young boy. The old slave loved wine and slept soundly at night, so the young master engaged in homosexual acts with the boy, worsening his condition. By the time his mother found out, the disease was entrenched, leading to his death. This is knowing one part but not the other; can we not take this as a warning? (I once saw that Shen family son; he failed multiple imperial examinations, died destitute in his forties, likely retribution for his轻薄 conduct.)
People in middle age often seek ways to prolong life. Some advocate celibacy; others advocate taking tonic foods. I believe lifespan is determined by fate and cannot be forced. If one must strive fully, then celibacy and avoiding excessive thought are equally important, with celibacy being particularly crucial. Regarding tonic foods, one must assess suitability for one's constitution and carefully distinguish herbs. One should not trust ready-made formulas blindly, lest bias leads to harm.
Lu Ziyao's *Commentary on the Treatise on Cold Damage* states: "People do not see wind, dragons do not see stones, fish do not see water, ghosts do not see earth; similarly, those pursuing official rank do not see the harm." I added: "People do not see wind, dragons do not see stones, fish do not see water, ghosts do not see earth; similarly, those fond of lust do not see disease." Generally, if one is not intoxicated by wealth and sex, one has understood half of the way to preserve life.
Withholding semen during intercourse, obstructing it midway, often causes illness. Internally, this leads to strangury and turbid urine; externally, it causes buboes. Patients often do not know the cause, and doctors rarely discern the reason. Improper medication leads to many deaths; how can one not be cautious?
*Records of the Grand Historian: Biography of the Grand Doctor of the Granary* records 24 cases diagnosed by Chunyu Yi. Seven were caused by internal factors (sexual misconduct), and four were fatal. One case resulted from drinking and sexual activity; another from anger during intercourse; a third from labor after contracting an internal injury. Those who value health should recognize these and take caution.
Swallowing breath improperly can cause harm. Swallowing saliva is easier and very beneficial. Sit upright with eyes closed during leisure time, circulate the tongue around the mouth thirty-six times. Once saliva is abundant, swallow it in three portions. (Make a sound in the throat while swallowing.) Direct the intention to the Dantian. Practicing this method for a long time can greatly dispel illness and prolong life. My cousin Zhou Liyuan (Zhou Tuyu) suffered rectal bleeding in middle age. Mistakenly taking hot medicines, he developed a chronic ailment, becoming emaciated with weak legs, unhealed for ten years. Later, he abandoned herbal medicine and practiced only this method. After one year, all ailments healed, and his body returned to robust health.
Lang Ersong of Hangzhou suffered from critical tuberculosis at thirteen. Hearing of a Daoist priest with high cultivation in a certain nunnery, he went to seek treatment. The priest taught him the Eight Section Brocade exercises, saying it could cure illness and prolong life. He followed this, and after three months, the illness vanished as if lost.
Zhang Jingyue praised his father, Mr. Shoufeng, who swallowed breath every morning at the fifth watch (5-7 AM), inducing belching to lift and expel it. He performed this vomiting method once or twice a month, remaining undamaged for over forty years. Mr. Shoufeng achieved longevity through vomiting because his constitution was strong or he had phlegm-fluid retention, allowing the vomiting to push out accumulated filth. Others should not lightly imitate this.