\r酉肾图\p06-d14a29.bmp\r
\r戌心包络图\p06-d14a30.bmp\r
\r亥三焦图\p06-d14a31.bmp\r
\r五脏正面之图\p06-d14a32.bmp\r
\r五脏背面之图\p06-d14a33.bmp\r
\r精溺之分图\p06-d14a34.bmp\r
脏各有一肾独有两者何也然左为肾右为命门水火也亦犹北方之虫有龟阴物有蛇阳物所
谓阳生于午火是脏之命门者原气之所系也男子以藏精女子以系胞其气与肾通凡手少阴心经络小肠手
太阳小肠之经属小肠手太阳肺之经络大肠手阳明大肠之经属大肠足少阴肾之经络膀胱足太阳
膀胱之经属膀胱其大小肠之系则自膈之下与脊膂连心肾膀胱系脂膜筋络散布包里然各分脉理
罹络大小肠与膀胱其细脉之中气血津液流走之通也
\r图\p06-d14a35.bmp\r
扁鹊曰大肠小肠会处为阑门言阑约水谷从其泌别也其水谷自小肠承受于阑门以分别也其
水则
内分别清浊也
黄帝云膻中者臣使之官喜乐出焉膻中在两乳间为气之海也以气布阴阳气和志达则喜乐由
生又云膈膜之上中有父母膈膜之上气海居焉气者生之原乃命之主故气海为人之父母膈膜谓心肺之
中也其膈膜自心肺之下与脊胁腹用回相着遮蔽如幕不漏浊气上董于心肺也
【酉时对应肾脏的图示】
【戌时对应心包络的图示】
【亥时对应三焦的图示】
【五脏正面解剖图示】
【五脏背面解剖图示】
【精液与尿液分别排泄的图示】
各个脏器各有一个肾，唯独肾脏有两个，这是为什么呢？这是因为左侧为肾，右侧为命门（生命之根，元气所在），分别对应水和火。这也就像北方属水的动物中，龟是阴物，蛇是阳物一样。所谓“阳生于午”，火是脏器的命门，是原气（人体最根本的气）所系结的地方。男子依靠它来藏精，女子依靠它来维系胞宫（子宫）。命门之气与肾气相通。
凡是手少阴心经联络小肠，手太阳小肠经属于小肠；手太阴肺经联络大肠，手阳明大肠经属于大肠；足少阴肾经联络膀胱，足太阳膀胱经属于膀胱。大小肠的系膜，是从膈肌以下，沿着脊柱，连接心和肾；膀胱的系膜则是脂膜和筋络，散布包裹在体内。然而它们各自分有脉络纹理，经络网络遍布大小肠与膀胱，这是细微脉管中气血津液流通运行的通道。
【图示】
扁鹊说：大肠和小肠汇合的地方称为阑门，意思是阑门约束水谷，使其进行泌别清浊的作用。水谷从小肠传入阑门，在此进行分别。其中的水分则在内部被分别出清浊。
黄帝说：膻中（胸中气海，心包之募穴）是臣使之官，喜乐之情由此发出。膻中位于两乳之间，是气的海洋。当气布散阴阳，和气通达，志意畅达时，喜乐便由此产生。又说：膈膜之上中有父母（指心肺，因心肺居上焦，如父母般覆盖保护下焦脏腑）。膈膜之上，气海居住于此。气是生命的本源，也是命门的主宰，所以气海被视为人的父母。膈膜指的是心肺所在的区域。膈膜从心肺之下，与脊柱、胁肋、腹部相互连接附着，像幕布一样遮蔽，不漏泄浊气向上熏蒸于心肺。
[Diagram of the Kidney corresponding to the You hour]
[Diagram of the Pericardium corresponding to the Xu hour]
[Diagram of the Sanjiao (Triple Burner) corresponding to the Hai hour]
[Anatomical Diagram of the Front of the Five Zang Organs]
[Anatomical Diagram of the Back of the Five Zang Organs]
[Diagram illustrating the separation of Essence and Urine]
Each zang organ has one kidney, yet the kidneys are uniquely paired. Why is this? The left side is the Kidney (Shen), and the right side is the Mingmen (Gate of Life, the root of vitality and source of Yuan Qi), corresponding to Water and Fire respectively. This is analogous to animals associated with the North (Water element): the turtle represents Yin, and the snake represents Yang. It is said that "Yang arises from Wu," and Fire serves as the Mingmen of the organs, where the Yuan Qi (Primal Qi) is anchored. In men, it stores Jing (Essence); in women, it sustains the Baogong (Uterus). The Qi of the Mingmen communicates with the Kidney Qi.
The Hand-Shaoyin Heart Meridian connects to the Small Intestine; the Hand-Taiyang Small Intestine Meridian belongs to the Small Intestine. The Hand-Taiyin Lung Meridian connects to the Large Intestine; the Hand-Yangming Large Intestine Meridian belongs to the Large Intestine. The Foot-Shaoyin Kidney Meridian connects to the Bladder; the Foot-Taiyang Bladder Meridian belongs to the Bladder. The mesenteries of the Large and Small Intestines extend from below the diaphragm, along the spine, connecting to the Heart and Kidneys. The mesentery of the Bladder consists of fatty membranes and tendinous networks distributed within the body cavity. However, each possesses distinct vascular textures and meridian networks spreading throughout the Large Intestine, Small Intestine, and Bladder. These fine vessels serve as the pathways for the circulation of Qi, Blood, and Body Fluids.
[Diagram]
Bian Que stated: The convergence point of the Large Intestine and Small Intestine is called the Lanmen (Ileocecal Valve/Lan Gate). Its function is to regulate water and grain, facilitating their separation into clear and turbid components. Nutrients received from the Small Intestine enter the Lanmen for differentiation. The fluids are internally separated into clear and turbid parts.
[Diagram of the Qihai (Sea of Qi) and Diaphragm]
The Yellow Emperor said: Danzhong (Chest Sea, the Mu-Point of the Pericardium) is the official of the ministers and messengers, from which feelings of joy and pleasure arise. Located between the two nipples, it is the Sea of Qi. When Qi distributes Yin and Yang, and harmonious Qi reaches the will, joy is generated. It is also stated: Above the diaphragm lie the "Parents" (referring to the Heart and Lung, which reside in the Upper Jiao and protect the lower organs). Above the diaphragm resides the Qihai. Qi is the origin of life and the master of the Mingmen; thus, Qihai is regarded as the parent of human life. The diaphragm refers to the region containing the Heart and Lungs. The diaphragm extends from below the Heart and Lungs, attaching to the spine, ribs, and abdomen, forming a curtain-like barrier that prevents turbid Qi from ascending and harassing the Heart and Lungs.