柴胡(二钱) 赤芍(一钱五分) 甘草 半夏(各一钱) 黄芩(一钱五分) 人参(五分) 生姜(二片)
大枣(去核,三个)
水四钟,煎二钟半,温服。
若胸中烦而不呕,是热气结聚,去半夏、人参,加栝蒌实以泻热;若渴者,是津液少,
去半夏,加栝蒌根,倍人参以生津液;若腹中痛,是邪气壅,去黄芩,加白芍药以通壅;若
胁下痞硬,去大枣,加牡蛎以 坚;若心下悸,小便不利,是水气,去黄芩,加茯苓以渗泄
;若不渴,外有微热,是表邪未解,去人参,加桂枝以解肌;若咳者,为肺寒气逆,去人参
、大枣、黄芩,加前胡、橘皮、干姜以散寒降气。
问曰∶耳聋何以是少阳证?答曰∶足少阳胆经,上络于耳,邪在少阳,则耳聋也。又问
曰∶厥阴亦耳聋,何也?答曰∶肝胆相为表里,肝病连胆,故亦耳聋也。但少阳耳聋,必往
来寒热;厥阴耳聋,则舌蜷、囊缩,自有别耳。
问曰∶胸满何以是半表半里证?答曰∶胸半以上,乃清阳之分,正在半表半里,邪至此
将入里而未深入于里也。故胸满而腹未满者,乃邪气而非有物也。若腹中胀满,则为有物
矣。又问曰∶痞气亦胸前胀满,何以别之?答曰∶邪入三阴经,而未结聚成实,医遽下之,
致成痞气,必须问其曾经下否,若经下而后胸满者,痞气也。若未经下而胸前胀满,即属少
阳也。陶氏治法,少阳证兼胸满者,小柴胡加枳桔,如未效,本方对小陷胸汤一服,如神为
妙。是知用药,亦自有相通者。
柴胡(二钱) 赤芍(一钱五分) 甘草 半夏(各一钱) 黄芩(一钱五分) 人参(五分) 生姜(二片)
大枣(去核,三个)
用水四碗,煎煮至两碗半,温服。
如果胸中烦闷但不呕吐,这是热气结聚,去掉半夏、人参,加栝蒌实以泻热;如果口渴,这是津液不足,
去掉半夏,加栝蒌根,倍用人参以生津液;如果腹中疼痛,这是邪气壅滞,去掉黄芩,加白芍药以通壅;如果
胁下痞硬,去掉大枣,加牡蛎以软坚;如果心下悸动,小便不利,这是水气,去掉黄芩,加茯苓以渗泄
;如果不渴,外有微热,这是表邪未解,去掉人参,加桂枝以解肌;如果咳嗽,为肺寒气逆,去人参
、大枣、黄芩,加前胡、橘皮、干姜以散寒降气。
问:耳聋为什么是少阳证?答:足少阳胆经,上络于耳,邪在少阳,则耳聋也。又问
曰:厥阴亦耳聋,何也?答:肝胆相为表里,肝病连胆,故亦耳聋也。但少阳耳聋,必往
来寒热;厥阴耳聋,则舌蜷、囊缩,自有别耳。
问:胸满为什么是半表半里证?答:胸半以上,乃清阳之分,正在半表半里,邪至此
将入里而未深入于里也。故胸满而腹未满者,乃邪气而非有物也。若腹中胀满,则为有物
矣。又问:痞气亦胸前胀满,何以别之?答:邪入三阴经,而未结聚成实,医遽下之,
致成痞气,必须问其曾经下否,若经下而后胸满者,痞气也。若未经下而胸前胀满,即属少
阳也。陶氏治法,少阳证兼胸满者,小柴胡加枳桔,如未效,本方对小陷胸汤一服,如神为
妙。是知用药,亦自有相通者。
Chai Hu (Bupleuri Radix, 2 qian), Chi Shao (Paeoniae Radix Rubra, 1.5 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma), Ban Xia (Pinelliae Rhizoma Praeparatum cum Zingibere et Alumine, each 1 qian), Huang Qin (Scutellariae Radix, 1.5 qian), Ren Shen (Ginseng Radix, 0.5 qian), Sheng Jiang (Zingiberis Rhizoma Recens, 2 slices), Da Zao (Jujubae Fructus, pitted, 3 pieces).
Decoct with 4 zhong of water to obtain 2.5 zhong, take warm.
If there is vexation in the chest without vomiting, this indicates accumulation of heat; remove Ban Xia and Ren Shen, add Gua Lou Shi (Trichosanthis Fructus) to drain heat. If there is thirst, this indicates deficiency of body fluids; remove Ban Xia, add Gua Lou Gen (Trichosanthis Radix), double the dose of Ren Shen to generate body fluids. If there is abdominal pain, this indicates stagnation of pathogenic factors; remove Huang Qin, add Bai Shao Yao (Paeoniae Radix Alba) to unblock stagnation. If there is fullness and hardness under the ribs, remove Da Zao, add Mu Li (Ostreae Concha) to soften hardness. If there is palpitation below the heart and difficult urination, this indicates fluid retention; remove Huang Qin, add Fu Ling (Poria) to promote diuresis. If there is no thirst but slight exterior heat, this indicates that the exterior pathogen has not yet resolved; remove Ren Shen, add Gui Zhi (Cinnamomi Ramulus) to release the muscle layer. If there is cough, this indicates cold qi in the lungs with rebellious qi; remove Ren Shen, Da Zao, and Huang Qin, add Qian Hu (Peucedani Radix), Ju Pi (Citri Reticulatae Pericarpium), and Gan Jiang (Zingiberis Rhizoma) to disperse cold and direct qi downward.
Question: Why is deafness considered a Shaoyang syndrome? Answer: The Foot-Shaoyang Gallbladder Meridian connects to the ear. When pathogens are in the Shaoyang, deafness occurs. Another question: Why does Jueyin also cause deafness? Answer: The Liver and Gallbladder are interior-exteriorly related. Liver disease affects the Gallbladder, thus causing deafness as well. However, Shaoyang deafness is accompanied by alternating chills and fever; Jueyin deafness presents with curled tongue and retracted scrotum, which distinguishes them clearly.
Question: Why is chest fullness considered a half-exterior half-interior syndrome? Answer: The upper half of the chest belongs to the realm of clear yang, located precisely in the half-exterior half-interior region. Pathogens reaching here are about to enter the interior but have not deeply penetrated it. Therefore, chest fullness without abdominal fullness is due to pathogenic qi rather than tangible matter. If the abdomen is distended and full, it indicates tangible matter. Another question: Pi Qi (glomus) also causes fullness in the chest area; how to distinguish it? Answer: When pathogens enter the Three Yin meridians but have not yet condensed into excess, if a physician hastily uses purgatives, Pi Qi results. One must ask whether purgatives were previously used. If chest fullness appears after purgation, it is Pi Qi. If there is no history of purgation and there is fullness in the chest, it belongs to Shaoyang. Tao's treatment method for Shaoyang syndrome with chest fullness involves Xiao Chai Hu Tang (Minor Bupleurum Decoction) added with Zhi Ke (Aurantii Fructus Immaturus) and Jie Geng (Platycodonis Radix). If ineffective, combining this formula with Xuan Xiong Tang (Small Phlegm-Heat Resolving Decoction) yields miraculous results. Thus, one can see that the use of herbs has its own interconnected principles.